Book Title: Jaina Gazette 1914
Author(s): J L Jaini, Ajitprasad
Publisher: Jaina Gazettee Office

View full book text
Previous | Next

Page 193
________________ 288 JAINA GAZETTE. [Aug. & Sept. What is a permanent whole? Do you maintain that there is only one such whole and that that one is the Universe ? If so, I differ. The central point of our correspondence is the relation of part to whole, generally and particularly. The particular application is to the universal Self,—if such there be, and in my opinion there is no such being. And this is the real issue ; the issue is not really whether or not a thing and its parts are related, but wbether or not there is a universal Self. Not only this, but also the nature of the individual self, and his relation to the universal Self if such there be. The point at issue as above described includes the question, what sort of a unit do the individual selves inake ap? Or, the same question in other words, do individual selves in their mass make a unit or universal self? What is a whole? What is a upit ? What is a being ? What is a thing? These are the samo questions in different words ; I want to bring out, or get an understanding of what is a unit, and especially a living one. All philosophy arises out of tbe desire to establish immortality for each individual. And it seems to me any systein of thought which fails to do this must be wrong ; at any rate is it not ansatisfactory? Is the universe a unit? Is it the only unit? Whether we say unit, whole, one, thing, it is all the same meaning ; at least by using the word unit I mean all these other words ; it is only a question of getting the right word ; the idea is always the same. If the universe is the only whole unit, one, or thing, these words being now used by me as synonyms, then I a:n not a whole, and iny immortality is not guaranteed, which is not satisfactory. The above seems to bring the discussion into the field of enquiry as to what the factors of a thing are, and by thing now I mean whole, ove, unit, individual, entity or any word which means ope as distinguished from a compound of other units. Am I a thing, or am I only part of a thing ? Am I permaShree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

Loading...

Page Navigation
1 ... 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332