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PURUSHARTH SIDDHYUPAYA.
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सम्यक्रू ज्ञानं = right knowledge; कार्य्यं = effect; सम्यक्त्वं = Right faith; = cause; a pronounce; fat: Lords Jinas, the victorious; a=devotion to knowledge; is proper; सम्यक्रूत्वानन्तरं = after Right faith; तस्मात् = on that ground. कारण-कार्य-विधानं समकालं जायमानयोरपि हि ।
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दीप प्रकाशयोरिव सम्यक्त्वज्ञानयोः सुघटम् ॥ ३४ ॥
Although Right faith and Right knowledge are contemporaneous, there is yet a clear relation of cause and effect between them, just as it is between a lamp and its light.
कारण = cause ; कार्य्यं = effect ; विधानं = relation ; समकालं simultaneously ; जायमानः = coming into existence; श्रपि = although; fof course; -:= between a lamp and its light; इत्र = like ; सम्क्रूत्व ज्ञानयो: = between Right faith and right knowledge; clearly.
कर्त्तव्योध्यवसायः सदनेकान्तात्मकेषु तत्त्वेषु |
संशय-विपर्य्ययानध्यवसाय विविक्तमात्मरूपं तत् ॥ ३५ ॥
It is proper to acquire a knowledge of the principles (7 Tattwas) which are possessed of many qualities; and such knowledge, bereft of doubt, falsity, and vagueness is the very quality of the self.
कर्त्तव्यः = should be acquired;
:= knowledge ; सदनेकान्तात्मकेषु = in those possessed of many qualities ; तत्वेषु = in the principles (7 Tattwas); a=doubt; faq&q==falsity; श्रनध्यवसाय=vagueness ; विविक्तम् - bereft of ; आत्मरूपं = quality of the self; = that.
ग्रंथार्थोभय-पूर्ण काले विनयेन सोपधानं च ।
वहुमानेन समन्वितमनिन्हवं ज्ञानमाराध्यम् ॥ ३६॥
Let there be a devotion to knowledge, with a correct use of the words, with a full acquaintance of their meanings, with a combination of both, correct reading and explanation; at proper times; with due respect, accompanied by great reverence, without concealment, and with an effort to retain in mind the lessons learnt.
letters, words, sentences; -meaning; both; पूर्ण = complete and correct ; काले = in time ; विनयेन = with_res. pect ; सोपधानं च = and retaining in memory; बहुमानेन = with great reverence ; समन्वितं - accompanied with ; अनिन्हवं - withou Shree Sudharmaswami Gyanbhandar-Umara, Surat
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