Book Title: Indologica Taurinensia
Author(s): Colette Caillat, Siegfried Lienhard, Irma Piovano, Saverio Sani
Publisher: Comitato AIT
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48
Piotr Balcerowicz
Model V: jñāna: (1) pratyakṣa: (1) indriya-pratyakṣa (five sensory kinds), (2) no-indriya-pratyakṣa: (a) avadhi-pratyakṣa, (b) manaḥparyaya-pratyakṣa, (c) kevala-pratyakṣa, (II) parokṣa 58: (1) abhinibodhika: (a) śruta-niḥśrita (with four stages: avagraha, ihā, apāya, dhāraṇā), (b) aśruta-niḥśrita, (2) śruta 59. This classification is in so far inconsistent as it virtually classifies cognitive processes of mati-jñāna both as indriya-pratyakṣa and parokṣa. Besides, this classification does not know the notion of upayoga 60.
Model VI: (A) pramāņa (= jñāna): (I) parokṣa: (1) mati with four stages: (a) avagraha, (b) ihā, (c) apaya, (d) dhāraṇā, (2) śruta, (II) pratyakṣa: (1) avadhi, (2) manaḥ-paryaya, (3) kevala; (B) upayoga: (I) jñānôpayoga (sākāra): (1) mati-jñāna, (2) śrutajñāna, (3) avadhi-jñāna, (4) manaḥ-paryāya-jñāna, (5) kevalajñāna, (6) maty-ajñāna, (7) śrutâjñāna, (8) vibhanga-jñāna, (II) darśanôpayoga (anākara): (1) cakṣur-darśana, (2) acakṣurdarśana, (3) avadhi-darśana, (4) kevala-darśana. 61 This model offers two very similar sub-models (pramāņa and jñānôpayoga) that partly overlap.
58. The indirect cognition (parokṣa) is in fact said to be homogenous, its two subdivisions (abhinibodhika and śruta) being in fact identical (NamS 44).
59. NamS 9-61 (p. 9-27) expands the division of NamS 8: [9] tam samāsao duviham pannattam. tam jahā - paccakkham ca parokkhaṁ ca. [10] ...paccakkham duviham pannattaṁ. tam jahā - iṁdiya-paccakkham ca no-imdiya-paccakkham ca. [11]...imdiya-paccakkham pamcaviham pannattam. tam jahā - soimdiya-paccakkham cakkhimdiya-paccakkham ghanimdiya-paccakkham rasanomiya-paccakkham phāsimdiya-paccakkham. [12] ... no-imdiya-paccakkham tiviham pannattam. tam jaha - ohi-paccakkham manapajjava-paccakkham kevala-paccakkham... [43] se kim parokkham? parokkham duviham pannattam. tam jahā - abhinibohiya-ṇāṇa-pasrokkham ca suya-ṇāṇa-parokkham ca. [44] jaha 'bhinibohiya-ṇānam tattha suyanāṇam, jattha suya-nāṇam tattha 'bhinibohiya-ṇāṇam. do vi eyaim annamannam anugayaim taha vi puna ettha 'yariyā ṇāṇattaṁ - abhinibujjhai tti ābhinibohiyam, sunatîti sutam. 'mati-puvvam suyam, na mati suya-puvviya'. [46] se kim tam abhinibohiya-nāṇam? abhinibohiya-nanam duviham pannattam. tam jahā – suya-nissiyam ca asuya-nissiyam ca... [48] se kim tam suya-nissiyam mati-nanam? suya-nissiyam mati-nāņam catuviham pannattam. tam jahā - uggahe ihā avāe dhāraṇā. [49] ...uggahe duviham pannattam. tam jahā - atthoggahe ya vaṁjanoggahe ya... [NamS 61 ff. (p. 27ff) discusses at length the divisions of śruta-jñāna and the Canon].
60. The term upayoga occurs only once in 47 [ga. 66] (p. 21) in a different context. Similarly, the term darśana occurs only once in 71[1] (p. 28) in the context of divisions of the Canon (damsana-dhara).
61. TS/TBh 1.9-12,2.8-9.
