Book Title: First Steps to Jainism Part 1 Author(s): Sancheti Asso Lal, Manakmal Bhandari Publisher: Sancheti Trust JodhpurPage 34
________________ 20 First Steps to Jainism I have no truck with anything else. Without colour, without attachment, without hatred, I am unique, I am indivisible body of consciousness, happy in my own physique, I am responsible for my success or failure and none else, I reside in me, needing no rest in anything else. I am pure, omniscience, one, unaffected by other's act. I realise myself through me, I am knowledge and bliss perfect. (ii) Non-living matter-the second fundamental: This subject has also been dealt with earlier. Though the entire group of matter, time, space etc. forms nonliving fundamental, they are widely divergent from each other as mentioned earlier. The role played by matter is predominent and it is with the matter that we are primarily concerned in the present discussion. It may be added that karma matter has beginningless association with the soul. Though with form, it is so subtle and fine that nothing can check it. It passes through all and it does not stand in way of anything else. Thus it travels with the soul from one body to another with its transmigration after death. (iii) Influx-Third fundamental: All worldly creatures are constantly engaged in some form of activitymental, verbal or physical. All such activities create turbulence in the soul and attract corresponding amount of matter in the form of karma bodies into the soul. This flow of matter-Karma bodies into the soul is called influx-asrava the third fundamental. The activity of creatures that attracts is subjective influx (bhav asrava). True to its arithmetical approach, in Jain scriptures the activities, causing influx, have been divided and sub-divided into numerous minute sub-divisions, a broad description of which is as under: (a) False vision-like wrong belief, skepticism, ignorance of true path and is of five types. (b) Undisciplined life-This implies indulgence in violence, untruth, theft, unchastity and undue accumulation (of wealth). Jain Education International For Private Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300