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50. Before closing this discussion of Jain Penance, the wide scope of its practice may by reiterated, if it has not become clear already-for the reasons that generally Jain penance is condemned as very harsh and difficult to practise. Actually, even simple acts like study of scriptures or eating one morsel less than one's appetite tantamounts to practising very high type of penance. Thus there is scope for every one to select any practice suitable to his talent and power. Of course, what is universally necessary behind such a practice is freedom from worldly desires and passions. From small beginnings one can rise to the greatest heights as was done by many a seer. However, examples are not wanting where practice of minor and easy types of penance have lightened the burden of the soul and embarked it on the way of salvation. In the bargain such practices have resulted in a contented and peaceful existence in this world which is no small gain.
The Three Hallmarks 77
Conclusion
51. This brings us to the end of description of three hallmarks of Jainism-non-violence, self-control and penance which cover the entire range of right conduct, therefore Jain ethics. In fact these three are so inter-related that strict practice of one ensures and embraces the other two e.g. if non-violence is to be practised, self-control and penance have to be adopted. Similarly, exercise of self-control will ensure a non-violent conduct in life and also penance. Again practice of penance will not be possible without non-violence and self-control. All the three together provide for a way of life which is full of happiness, contentment and joy in this world and hereafter. Even if one were not to believe in the hereafter a happy, contented and peaceful life itself is the greatest reward for such a conduct, which is to be cherished. Actually, happy and contented individuals make a happy and peaceful society and the world a uptopia, dreamt of and prayed for by all philosophers, statesmen and prophets alike. Here is, therefore, the panacea for the ills of the world-simple in content and easy in practice. May the world arise, awake and proceed on this noble path.
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