Book Title: First Steps to Jainism Part 1
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

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Page 241
________________ Appendix C: Modern Physics and Syadvada -Dr. D. S. Kothari The most incomprehensible thing about the universe is that it is comprehensible.- A. Einstein (b. 14.3.1879, d. 18.4.1955). The one certain thing is that a statement like "existence is meaningless" is itself devoid of any meaning.- Niels Bohr (b. 7.10.1885. d. 18.11.1962). Complementarity principle in Syadvada The principle of Complementarity which we owe principally to Niels Bohr is perhaps the most significant and revolutionary concept of modern physics. Philosophically, it should be noted, it is very close to the concept of Syadvada. Bohr had great faith in the future role in human affairs of the practical philosophy of complementarity. It can enable people to see that seemingly irreconcilable points of view need not be contradictory. These, on deeper understanding, may be found to be complementary and mutually illuminating. The complementarity approach allows the possibility of accomodating widely divergent human experiences into an under-lying harmony, and bringing to light new social and ethical vistas for exploration and for alleviation of human suffering. Bohr fervently hoped that one day complementarity would be an integral part of everyone's education and provide guidance in the problems and challenges of life. For Bohr the complementarity approach which accomplished one of the greatest revolutions in natural philosophy was also of the utmost relevance for every aspect of man's life. Modern Physics (relativity and quantum theory) provides as never before, far-reaching examples of, and insight into, Syadvada. Also Syadvada makes it much easier to grasp the complementarity principle in physics. Above all Syadvada-and so the complementarity approach-is a guide for the conduct of life and moral advancement of man. Syadvada is indispensable for the pursuit of truth and ahimsa in all their varied aspects. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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