Book Title: First Steps to Jainism Part 1
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

Previous | Next

Page 224
________________ 80 First Steps to Jainism in for tilling the soil, manuring, seeding, watering, deweeding, cutting, winnowing and so on. 11. Jain thinkers have laid great emphasis on this composite or nonabsolutist -anekantwadi view -as much as that Acharya Siddhsen Diwakar has declared in his monumental work "Sanmati Tarka" : कालो सहाव णियई पुवकयं पुरिसकारणेगंता, मिच्छत्तं ते चेव उ, समासओ होति सम्मतं ।। This is "to hold time, disposition, fate, past karma and exertion as valid severally or individually is false faith (mithyatva). To hold them jointly or relatively valid is right faith (samyakatva)." 12. However, exertion or Pursharth has been given the prime place amongst the five samvya. It is the first amongst the five equals. The reasons are not far to seek. 13. Firstly, exertion is the only active agent. While time, fate, etc. are nonliving and, therefore, inactive and dormant, exertion is the result of active efforts of the living soul, and therefore, full of life. Again exertion attracts responsibility. The soul which exerts is responsible for the result of its efforts. There is no such responsibility attached to time, fate etc. 14. Further at least partly, if not fully, proper exertion can even change the course of time etc. Thus it is scientifically possible to grow crops out of season and the course of time can be modified. Similarly science can improve infertile soil, and purakrit is nothing but exertion or Purshart done in the past. Here also we find that effect of some type of Karma e.g. Niddhat Karma can be changed by proper exertion e.g. tapasya. Similarly, it should be possible to adjust the course of fate by proper exertion. 15. This brings us to the subject under discussion and we find that though the living being is partly a free agent in as much as it is free to exert or do Purshart, it is also a slave of or bound by time, fate, disposition etc. However, to the extent that exertion or Purshart is the active and responsible agent, it is free to act and, therefore, has complete freedom of will. Following this one should do Purshart without bothering about the result that may be the Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300