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88 First Steps to Jainism
appear to be those most highly estimated by the present-day Jains as is proved by their frequent occurrence in manuscripts and in translations into the vernacular languages.
In order to afford the uninitiated an insight also into the essential principles and arrangement of the Karmagranthas, I append the following observations relating to them, commencing with a
Survey of the contents of the Karmagranthas. First volume of the Edition consulted.
I. KARMAVIPAKA (KAMMAVIVAGA)
1. Praise, list of contents, explanations and proofs of the K (1 a); 2. the K is fourfold, according to prakrti, sthiti, rasa, pradesa (3a); 3. the 8 Karma prakrtis, their sequence is logical (3b); 4-9. detailed explanation of jnanavaranak (5a); 9-12. of darsanavarana-k (21b); 12-13. of vedaniya-k (23b); 13-22. of mohaniya-k (24a); 23. of ayus-k (31b); 23-50. of nama-k (31b); 51. of gotra-k (48a); 51.52. of antaraya-k (48b); 53-60. the ethical conduct as cause of the binding of ks. (49b); 60. colophon (53b).
II. KARMASTAVA (KAMMATTHAVA)
1. Praise, list of contents (55a); 2. explanation of the 14 gunasthanas (56a); 3-12. representation of the different prakrtis which are possible in bandha in the gunasthanas. (63a); 13-23, the same in udaya (69a); 24. the same in udirana (74a); 25-34. the same in satta (75a); 34. colophon (78b).
III. BANDHASVAMITVA (BANDHASAMITTA)
1. Praise, list of contents (80a); 2-3. summary of prakrtis which are not bound (81a); 4-24. what prakrtis are bound in the 14 marganasthanas (81b); 24. colophon (91a).
IV. SADASITIKA (SADASIGA)
1. Praise, list of contents (92a); 2. explanation of the jivasthanas (95b); 3. gunasthanas in jivasthanas (96b); 4-5. yogas in jivasathanas (98b); 6. upayogas in jivasthanas (100a); 7. lesyas in jivasthanas (101b); 7-8. bandha, udaya, udirana, satta in jivasthanas (102a); 9-14. detailed explanation of the marganasthanas (104a); 14-18. jivasthanas and marganasthanas (115b); 19-23. gunasthanas and jivasthanas (119b); 24-29. yogas and marganasthanas (123a); 30-34. upayogas and marganasthanas (133b); 35. another view on
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