Book Title: First Steps to Jainism Part 1
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

Previous | Next

Page 92
________________ (Step Five) The Five Worships (The Panch Parmeshthi) From the rudimentary knowledge of Jainism culled in the previous discussions one thing must have become obvious that Jainism is a religion of self-help : without any outside agency-even God- coming to the rescue of the soul. The soul is its own destroyer or liberator. It is the wish fulfilling tree (Kalpa Vriksha) and it is also the poisonous (shalimli) plant. The Soul has to acquire right vision and knowledge and follow the path of right conduct. Thereby it can become God itself, but no other God can help it (nor can it help any one else)except blazing a trail which has to be followed by one's own effort and volition. It is a case of pure and simple rationalism- cut and dry, shorn of any sentimentality which is too evident elsewhere, where God is not only held as the creator, but also the destroyer and maintainer of life and therefore, responsible for all that is good or evil in the world. 2. Jainism should, therefore, have no place for worship, only knowledge and conduct holding sway. However, we do find Jain temples, statutes, stupas and caves built over the last two thousand five hundred years being worshipped devoutly. Also there are hymns and prayers galore in Jain literature. Every Jain prays morning and evening as a part of his religious routine, worships in his temples much like his other brethren - Christians in churches, Mohammedans in mosques, Sikhs in Gurudwaras and Hindus in their temples. 3. Much of this praying by Jains is imitating others, due to the mutual influence between Jainism and other faiths. Eve'n some Jains bathe in Ganges to expiate the sins. Then there is the practical approach-vyavhar-due to which Jains, forgetting the intrinsic beliefs, fall in line and pray like others for boons, after all this is the easier way than the harder path of right conduct with its vows and penance. Then the concept of an all powerful creator, preser Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300