Book Title: First Steps to Jainism Part 1
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

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Page 188
________________ 44 First Steps to Jainism words the pilgrim has found his path and the Pilgrim's Progress has begun which may ultimately lead to the liberation of the soul though it may take milleniums and milleniums. During this progress through different Gunasthans the soul has to encounter ups and downs as also very unusual and unprecedented experiences known as Sreni etc. which have been described in detail in the Karma Grantha, for those interested in detailed study of this subject. Here it may be sufficient to give below the general observations and rudimentary information about these processes - 1. (a) Three Karnas: These are (i) Yatha pravrti Karna-When the soul reducing the intensity of Karma comes face to face with the Granthi or the Gordian knot of unbelief. Success or failure depends on its own efforts. (ii) Apurva Karna-Having succeeded in breaking the Gordian knot, the soul through further mitigation of Karma by Rasaghat (mitigation of intensity), Stithighat (mitigation of duration) Gunsankraman (interchange) and such processes enters upon new vistas of unprecedented experiences of spiritual advancement which lead to the next Karna. (iii) Anivritti Karna-Where the worst type of Kashaya and Karma are annihilated and the soul is ready for higher stages of spiritual development and Gunasthans. 1 (b) Two Srenies (Ladders) These are the two spiritual ladders one of suppression/subsidence of Karma and other of complete annihilation. Obviously only the latter can lead to liberation; the former may lead back to lower stages, though it may temporarily mean progress. They are named Upsham Sreni (suppression ladder) and Kshapak Sreni (annihilation ladder) according to their nature. - 2 (a) Further, the Gunasthans denote a purely spiritual exercise - the fourteen classifications relate to the spirit or the soul though it is embodied. The progress or regression is of the soul and is on the spiritual scale and according to spiritual yard-sticks. It cannot be seen or observed in the physical world. 2 (b) Though the stages of spiritual development relate to the soul or are of the soul, they directly result from and are immediately Jain Education International For Private Personal Use Only www.jainelibrary.org

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