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Chapter 2
Stages of Progress of the Soul due to Development
of its qualities - The Fourteen Gunasthan
1. For a simple definition of Gunsthan we may quote from the book "Outlines of Jainism" by Shri J.L. Jaini which says as under :
"In Jainism fourteen stages are indicated through which the soul progresses from impurifying matter on to final liberation. The psychical condition of the soul due to the rising. (Udaya), settling down (Upsham), perishing (Kshaya), or partly settling down and partly perishing of Karma matter (Kshyopasham) is called "Gunasthan".
However, there is more depth and meaning involved in this subject which has been called occult Jainism or Jain Mysticism. Just as Mysticism elsewhere e.g. Sufism involves the union of the being with God, in Jainism the Gunasthans describe the path, modalities and pre-requisites for the bonded soul-Bahiratama to become liberated soul or Paramatma through the path of internal progress or by becoming Antaratma. The process begins with the soul which is at the lowest stage from times immemorial circulating in the whirlpool of births and deaths due to lack of true knowledge and true conduct. Since there is a divine spark in every soul (without which it will not be a living being), it is struggling to find its true identity and potential of becoming liberated. Thus a constant struggle is going on between forces of darkness of unbelief (mithyatva) which try to keep the soul tied down to the Sansar (worldly existence) on the one hand; and forces of light or true belief (Samyaktva) which try for its liberation on the other. In the long run there comes a chance when by reducing its Karma load, the forces of light (Samyaktva) prevail and the soul is able to break the shackles of Mithyatva (Unbelief), just like a piece of straw or paper is able to escape out of a whirlpool. This is like cutting the Gordian knot and is also called Granthi Bhed in Jain terminology. Once this happens, the soul is set on the road of rising Gunasthans. In other
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