Book Title: First Steps to Jainism Part 1
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

View full book text
Previous | Next

Page 153
________________ The Doctrine of Karma acquires a Karmic body which is with shape and form and which is its constant companion. 9 20. It has been noted above that due to Yoga-activities of the soul of three types (body, speech and mind), disturbance is caused in the material world of Pudgal which are attracted to the soul and which get converted into Karma. It has also been mentioned that these Pudgal or Karma-vargana get attached to the soul due to presence of the four passions, Kashyas i.e. Anger, Pride, Deceipt and Greed alongwith Yoga activities, otherwise they leave the soul simultaneously with their influx (Ashrava). As such it is clear that it is with passions that the influx (Asharva) becomes bondage-bandh of the soul. Thus the passions or Kashayas are the principal causes of Bandh or Bondage of the soul-and its transmigration in the world, though Yoga are a precondition. 21. Thus we have seen that YOGA and KASHAYA are the two causes of Bondage or Bandh. According to other tradition false vision (Mithya Darshan), un-disciplined life (Avirati) and Negligence (Pramad), are also considered causes leading to Bondage (Bandh) of the soul (in addition to the YOGA and KASHYA). However, an indepth look will reveal that these three causes are covered by Yoga and Kashya in their broader meaning.' False vision or faith (Mithya Darshan) implies want of truebelief or indulgence in false belief. Undisciplined life (Aviriti) is not following the five vows (Vratas) i.e. Indulgence in violence, untruth etc. and Negligence (Pramad) is carelessness or recklessness in thought, word or deed and all these ultimately result in four Kashyas, the four passions i.e. Anger (Krodh), Pride (Mann), Deceipt (Maya) and Greed (Lobh). Also these are the prime agents of bondage and therefore, are rightly considered so along with Yogas (cause of influx). However, in higher stages of the development of the soul (Gunasthan), where finer distinction and detailed appraisal has to be made, all the other causes are also mentioned so as to put them in proper perspective. Jain Education International 22. Various aspects of Bondage of Karma with the soul A number of questions an rise about different aspects of BONDAGE or KARMA BANDHA e.g. what is the result of such Bondage does Bondag effect all pradesh of the soul or part only, is the bondage similar for all souls etc. The answers to these questions For Private Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300