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56 First Steps to Jainism
and Right Conduct, and strict observance of Right Conduct ensures Right Vision and Right Knowledge sooner or later.
91. True vision results in equanimity of the mind and detachment from the world. It frees the soul from infatuation (raga) and aversion (dhvesh) which bind the soul with karma. Consequently every action of the faithful is free from the taint of karma. Similarly true knowledge imparts to one a clarity of vision which shows all his actions in their true light. He is, therefore, full of self-restraint, vigilant, prudent and circumspect which again keep the karma away.
92. The distinctive aspect of this approach is its essential simplicity and logic. It combines interests of the individual with those of the society. Indeed it has been mentioned that incidence of criminality in Jain community is comparatively less as compared to others. At the same time following this path does not in any way obstruct the development of the individual in worldly affairs. Actually, Jains have not lagged behind in the field of education, business, politics, professions etc.
93. Lastly, the Three Jewels show complete unity of approach between Jain metaphysics and Jain ethics. There is no conflict or contradiction between the two.
94. The chapter has become rather long, though a number of aspects have been touched upon only in passing in a very brief manner and some items have been left out. However, if the reader is interested to learn more about this subject volumes and volumes of "inexhaustible stock of Jain literature" is available on the subject. It can only be assured that any effort to further probe this subject will be amply rewarded. If such interest is aroused in the readers, the present writers will also feel amply rewarded and grateful, the whole aim and object of the present effort being to create interest in this magnificent subject and its study.
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