Book Title: Cultural Study of Nisitha Curni
Author(s): Madhu Sen
Publisher: Sohanlal Jain Dharm Pracharak Samiti Amrutsar

View full book text
Previous | Next

Page 182
________________ 162 A CULTURAL STUDY OF THE NISITHA CURNI or naturall clothes, although the others could also be taken during the exceptional circumstances. Various types of stitches (sivvaņa) like the gaggara, damại, jalaga, gomuttiga, dukkhila and egakhila were used for stitching the clothes.: Gaggara type of stitch (sivvana) was used by the nuns for their clothing, while the clothes of the householders were stitched with dańdi type of stitch. Gomuttiga was an uneven form of stitching in which the cloth was left unsewn at various places. The egakhila and dukkhila were perhaps the forms of single and double stitching. These are mentioned as improper forms of stiching and the monks were allowed to wear the clothes sewn in proper manner only (vidhi-sivvana).' It can be easily judged that the stitched garments were used by the people and we cannot accept the statement of the contemporary Chinese traveller Yuan Chwang that "the Indians of that time did not wear sewn clothes." Dress of the paina Monks—Leaving aside a few visuddha-zinakalpikaso who practised absolute nudity (acelakatva--pauraņavajjiya), the dress of all the Jaina monks, i.e. the avisuddha-zinakal pikas and the Sthavirakalpikas, was to be conformed to the proper monastic rules. Five varieties of the coarse-clothes, i.e. jamgiya, bhaṁgiya etc., as mentioned before, were allowed to the Jaina monks, although ordinarily they were to accept only the cotton and the woollen clothes. Monks could keep only two cotton-garments and a woollen cloth at a time. In 1. Motichandra's article on Dress in JISOA. XII. 2. NC. 2, p. 60. 3. Ibid. 4. Watters, op. cit. I, p. 148. 5. Two types of monks are mentioned among the Jinakalpikas-one who ate in the hollow of their hands (pānipātrabhoji) and the others who accepted pots for eating food (pratigrahadhāri). Among these two also there were some who accepted clothes (sa paurana) and the others who practised nudity (pāurana-vajjiya). The last one alone was termed as visuddha-Jinakal pikas, while the others who accepted clothes were called avišuddha-Jinakalpikas.-NC. 2, pp. 188-89. 6. NC. 2, p. 57. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432