Book Title: Cultural Study of Nisitha Curni
Author(s): Madhu Sen
Publisher: Sohanlal Jain Dharm Pracharak Samiti Amrutsar

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Page 355
________________ DISEASES MENTIONED IN THE NC. 335 (xvii) Pāmā ( Eczema ): Pama is mentioned as a type of skin-disease. 1 According to Suśruta, it is a kind of minor leprosy in which small pustules or pimples characterised by itching and burning secretion appear on the surface of the body. 2 (xviii) Pittiya ( Paittika): Pittiya diseases were caused by the derangement of the pitta element ( bile ) in the body.s Among the various pittiya diseases, timira* ( a type of eye-disease), mūrcha 5 (fainting) and dahajaras (typhoid fever ) have been mentioned in the text. For the elimination of this type of diseases use of substances like padma and utpala (nilumbuim specioscum ) was prescribed by the physicians.? (xix) Sanni pata : Sanni pita or sannivíta was the disease caused by a simultaneous derangement of the vāta ( air ), pitta ( bile ) and simbha (cough ).8 Use of the fruits like matulunga or bijapūraka ( citrus, medica-var typica ) was recommended for this type of disease. (xx) Silippa ( Elephantiases ): Silippa is mentioned as one of the sixteen rogasló or diseases which last for a long 1. NC. 2, p. 214. 2. Sušrutasainitā, Nidānastbāna, V. 9-10. 3. NC. 3, p. 417; NC. 4, p. 340. 4. NC. 3, p. 55. 5. T OT 231_NC. 2, p. 267. 6. Ibid. 7. faze y T CTOR-NC. 2, p. 316; Brh. Vr. 2, p. 323. The sub stances belonging to the class of padma and ut pala have the quality of pacifying the deranged phlegm and bile.-Sharma, Priyavrata, Dravya Gula Vijñāna, p. 447. 8. faldet i alat for FH 37t ar are ar fara afuarlaat hat-NC. 4, P. 310. 9. afogaty haft-NC. 2, p. 316; Brh. Vr. 2, p. 323. According to Briyavrata Sharma, two varieties of the fruit mātulunga are available, one sweet and the other sour. The former is used for the pacification of pitta and vāta, while the latter for Simbha and vāta.--Op. cit., pp. 276-77. 10. NO. 3, p. 529; M14Gift clau per gratuit-TO125 HETTAME** paritalà: setust-Brh. Vr. 2, p. 358. 10. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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