Book Title: Cultural Study of Nisitha Curni
Author(s): Madhu Sen
Publisher: Sohanlal Jain Dharm Pracharak Samiti Amrutsar

View full book text
Previous | Next

Page 289
________________ FINE ARTS 269 even by touch.1 (ii) Images carved out of ivory (hatthidamta ) were of the medium grade. These also were delicate in nature and appearance and could be easily spoiled. 2 (iii) Images carved out of stones like mani sila (red-stone ) were the best. These were soothing to touch and were not spoiled easily. 8 Evidently different materials were used for making images. This corroborates Smith's observation that "small portable images of the saints are made of crystal, alabaster, soap-stone and various other materials, while the larger ones are carved from whatever kind of stone is locally available»t and that "the Jainas delighted in making their images of all materials and sizes".0 I-Tsing also mentions that various types of materials like gold, silver, copper, iron, clay and stones were used. for making images. Painting Like sculpture the art of painting was also practised for religious as well as secular purposes. Paintings having sacred objects as well as erotic scenes have been mentioned in the text. The art of painting was known as citta-kamma.? Like the images of gods, the paintings of gods and goddesses were also a favourite theme of the paintess ( citrakaras ).8 The walls of the houses were sometimes painted with erotic scenes ( sacittakammā vasahi ) depicting the vorious objects relating to marriage like vasagrha. This practice of having 1. F oyful ata asta fa al Tits vej tecupA-NC. 4, p. 6. 2. Figu efica witeit FT AFHAT, ET EHITACHI, 34219 THT:--Ibid. 3. #forfitates FT RITE AT 571AT, ATA ATATTUTT 3ettuat 7–Ibid. 4. Smith, V. A., History of Fine Arts in India and Ceylon, PP. 267-68. 5. Walhouse, quoted by Jaina, J. p., Jaina Sources of the History of Ancient India, p. 230. 6. Takakusu, op. cit., p. 150. 7. NC. 4, p. 6. 8. NC. 2, p. 327. 9. At 1777FATE THETE SpotifHT HET HYcTfA-NC. 2, p. 461. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432