Anekantajay patakakhyam Prakaranam Part 2

Author(s): Haribhadrasuri, Munichandrasuri
Publisher: Oriental Research Institute Vadodra

Page 433

302
NOTES
TP. 12, 13, 15 & 18
For some of the Sārlchy teachers see intro. (pp. LXXIV & LXXIX) and for Vårsaganya see also fn. 7 of p. LXXX, and for Madhava fin. 4 of p. LXXX.
Angiras, Nanda, Sanaka, Sanātana, Sanatkumāra and Vodhu are some of the Sāniya philosophers whose only names are known."
In TRD (p. 38a-p. 38b) the apparel and equipment of the Sänkhya sages are noted. Therefrom we learn that they keep either three dandas or one and wear a loin-cloth. Their garments are red like dhātu (? metal), Some keep a tuft of hair, some a matted one and some have their heads shaven. All of them use a hide of a dear for their seat. They take meals at the Brāhmanas and eat only five morsels and mutter & prayer consisting of twelve letters. They keep a wooden mouth-peice called "bita' in Mbh, and a cloth to filter. They ask their devotees to use one for a similar purpose.
The words 'prakrti' and 'is'vara' occur on p. 181, 1, 28 and the word purusa'on p. 331, 1. 26 & p. 332, II. 23--25.
P. 173, I. 14. "Gamaka' a homonym, here means indicative. The word in this sense is used in Malatimādhava (1, 7).
P. 174, 1. 13. Cáritra-mohanīya' is one of the two varieties of mohanīya-karman which generates infatuation. "Cāritra-mohanīya' prevents a living being from practising ideal conduct.
P. 175, 11, 5-6. At times we come accross the word "apāya' for tavāya'.
P. 175, 1. 6. «Mati-jñāna' is one of the five kinds of knowledge. It is based upon sense-organs and the mind, and it is different from one acquired by the study of scriptures etc. It has several varieties. For details See JRL (pp. 105-108). . P. 175, 1. 8. "Avagraha' is here defined as realization of objects by sense-organs. It is a base concept, and is preceded by dars'anco.
P. 175, 1. 8 & p. 176, 11. 2–5. For exposition of "avagraha' etc. Bee Nandi (pp. 63-75), Visesão (v. 178-208, 236-299 & 312-316), Tattvärtharäjavārtika (pp. 42-44 ) etc. For its elucidation in English see JRL (pp. 105-107).
P. 176, 11. 2-5. These defino Thā, avāya and dharanā. Īha'ia the desire for ascertaining the object comprehended by means of avagraha. Dharanā means holding the knowledge as a permanent possession in the mind.
The reasons for the validity (prūmānya) of Thă etc. are given on p. 238, 1.9 & p. 239, 11. 3-5.
1 See Jagadisacandra's edition of SM (p. 425 ). 2 A piece of cloth which is 36 angulas in length and 20 in breadth is
rorow mouded elsowhere.