Anekantajay patakakhyam Prakaranam Part 2

Author(s): Haribhadrasuri, Munichandrasuri
Publisher: Oriental Research Institute Vadodra

Page 441

810
NOTES
[P. 294, 1. 4
P. 294, 1. 4. "Ladduka' means a kind of sweetmeat-ground ball of sugar, wheat or rice-flour, ghee and spices. The Guj. word' lādu' is derived from it. Further, ladduka' does not seem to be a Sanskrte word, though it is so noted in dictionaries. Its Paiya equivalent laddua' or ladduga occurs in Paümacariya (LXXXIV, 4), Pindanijjutli (v. 377), Gāhāsa. ttasai (v. 641 ) etc. The word "ladduka' is met with, in Brhatkathākos'a (21, 15; 35, 15; 72, 97).
P. 295, 1. 12. Kutanata vrtta' means the dancing of an actor who is not really proficient in his art: The word "kūta' is a homonym both as a noun and an adjective. Here it is an adjective meaning 'untrained'.
P. 301, 1. 15. Bhava' means existence as a human being or the like.
P. 303, IL 3-4. See pp. 308 and 314. That there is a proximity of an object is not the reason for realizing it in its entirety, in the case of the ayogins.
P. 303, 1. 7. Kunapa' is an adjective and a nown as well. In the former case it means 'smelling like a dead body', and in the latter case it has four meanings viz. & dead body, an epithet of contempt, a spear and a foul smell. Here the word is used as a noun, and it signifies a dead body.
P. 303, 1, 24. Tāta' means 'papa'. This word occurs in Raghuba vansa (IX, 75 ) and Uttararāmacarita (VI). Its Pāäya equivalent 'täya' is met with, in Nāyādhammakahā (1,8).
P. 305, 1. 9 & p. 306. This is with reference to Yogácăra'.
P. 306, 1, 24 & 27. Aksarayojanā' and paramārtha' stand for avaya vårtha' and 'pindārtha' respectively. For further particulars see "Notes” (p. 249).
P. 310, 11. 8–9. 067 is an ornament which is borrowed after begging for it in a bad way. This phrase occurs in Dharmabindu (II, 8. 43). It is explained by Municandra Suri in the com. (p. 24a) on this work as under:
"कुत्सितं याचितं याचितकं तच्च मण्डनं च कटककुण्डलादि आभरणविशेषो यांचितंकमण्डनम् । द्विविधं झलकारफलम्-निर्वाहे सति परिशुद्धाभिमानिकसुखजनिका खशरीरशोमा कब्रिनिर्वाहाभावे च तेनैव निर्वाहः । न च याचितकमण्डने एतद् द्वितयमप्यस्ति, परकीयत्वात् तस्य । ततो याचितकमण्डनमिव याचितकमण्डनम् ।"
L. R. Vaidya in his Sk.-Eng. Dictionary explains face as "a thing obtained by begging i. e. without a consideration".
P. 310, 1. 28. Vizua. The anupūrvī i. e. the order or a succession may be systematic or unsystematic. The unsystematic order--the succession at random is known a 'anānupūrvi'. The systematic order is two-fold according as it is from left to right (i. e. forward) or the reverse (i. o. backward). The former is known as purvānupūrva' and the latter 28 pas'cānupūrvi',