Anekantajay patakakhyam Prakaranam Part 2

Author(s): Haribhadrasuri, Munichandrasuri
Publisher: Oriental Research Institute Vadodra

Page 446

P. 368, 1. 17]
this point. in II, p. 42, 1. 5.
NOTES
P. 365, 1. 10. P. 365, II. 11-12.
ftafarit:' occurs in Vol. II, p. 40, 11, 5-0 and aftяâà1€
P. 357, 1. 19.
Pāṇinīya' means a follower of the school of Pāņini,
P. 362, 1. 9-11. The Jainas do not hold that dravya, guna and jāti are absolutely distinct from one other, and thus they differ from the Vais'egikas who hold a contrary view. Further, the Jainas do not look upon dravya as nirama'a only as is the case with the Vais'eikas,
P. 365, L 8. Refutation of the absolute view about anabhilāpya ends here, and that of the absolute abkilāpya commences from here. P. 365, 1. 9. For refutation see p. 369, 11. 5-7. P. 365, l. 9-10.
For refutation see p. 369, H, 9-10,
For refutation see p. 372, 11. 5-10 & p. 373, II. 3-8. See p. 373, II. 9-10.
315
366, 1. 3. For refutation see p. 374, 11, 4-5. For refutation see p. 375, II. 4-10. For refutation see p. 375, 1. 12.
P. 365, I. 12 & p.
P. 366, 11. 3-4. P. 366, 11, 4-8. P. 366, 11. 5-6. The verse is quoted in Nyāyakumudacandra (p, 140), Tattvärthas lokavārtika (p. 240), Nyāyamañjarī (p. 532), Spandakārikāvyākhyā (p. 51), Prameyakamatamārtaṇḍa (p. 11) and with some variations in Sammatiṭīkā (p. 380) and Syädvädaratnākara (p. 89). It is explained in the com, on Vakyapadiya, and this is reproduced in the fn, on NKC (p. 140).
P. 366, IL 7-8. This verse with slight variations is quoted in NKC (p. 140), Sammatiṭīkā (p. 380), Syādvādaratnākara (p. 79), Tattvārthas'lokavārtika (p. 240), Prameyakamalamārtaṇḍa (p. 11b), Spandakärikävyākhyā (p. 51) and Mimāmsās lokavārtika (pratyakṣasutra, v. 176)ṭīkā.
P. 366, IL. 9-10. For refutation see p. 376, H. 7-10 & p. 377, ll. 3-4, P. 366, L 10 & p. 367, 1. 3. For refutation see p. 378, N. 3-4. P. 367, II. 3-7. For refutation see p. 379, H. 10-11 & p. 380, IL 3-12. P. 367, II. 7-10. For refutation see p. 381, Il. 5-8.
P. 367, L 10 & p. 368, 11. 3-4. For refutation see p. 382, 11 3-10.
P. 368, 1. 5. For refutation see p. 382, 1. 11.
P. 368, 11. 5-7. For refutation see p. 383, 11. 4-10.
P. 368, 11, 7-8, & p. 369, 1. 3. For refutation see p. 383, 11, 12-14 & p. 384, 11. 3-4.
P. 368, 1. 16. Bhasyakara' is used for Patanjali who has composed Mahabhasya on Panini's Astadhyayi. See p. 385, 1. 10 where Bhāṣyakāra is explained as Patanjali.
P. 368, 1. 17.
Pranava', a homonym here means 'omkara', the sacred syllable 'om'. It occurs in Bhagavadgita (VII, 8), Raghuvams'a (I, 11) etc.