Book Title: Anekantajay patakakhyam Prakaranam Part 2
Author(s): Haribhadrasuri, Munichandrasuri
Publisher: Oriental Research Institute Vadodra
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334
NOTES
[P. 176, 1. 7
P. 176, I, 7. For refutation see p. 187. P. 176, 1. 7. Tento aja: is a quotation from Hetubinılı.
P. 176. I. 11 & p. 177, 1. 3. 'In the Tibetan version of Hetubindu we ond: "HTTF# vooHUTTER SYSaya”.
P. 177, 1. 7. Cf. this with the Tibetan version of Hetuvindu where we have: "Freunang TTY RHÈ a #qatlar". P. 178, 1. 23.
G a ry. This nyāya is not noted in Laukilanyāyanjuli.
P. 178, 11. 25-26. This verse with variants is cited in Nayanaprasadini (p. 71), a com. on Citsukha's Tattvapradipilca, and there the antior's name is given as Kirti. See Mm. Abhyankara's com. (p. 16) on Sarvadors'anasangraha.
P. 179, 11. 5-6. In the printed edition of Nyāyabindu ziong with Dharmottara's com. published in "Haridas Sanskrit Series” we have qalan for #74TH. But, from the com. (p. 37) we can see that the latter reading is correct. · P. 180, 11. 6-8. fet appears to be & quotation from Pramanovārtikasvopajñavrtti. See the com.
P. 181, 1. 10. 'Araại', a bomonym, means: (i) two pieces of wood used in kindling the sacred fire; (ii) the Sun and (iii) fire. The first meaning is applicable here.
P. 181, 1. 10. "Suryopala' literally means the sun-stone.
P. 181, 1). 15-16. Your own doctrine is that the vijñānas are such as resort to a thing that completely perishes after a moment.
P. 183, 1. 24. Vālaka seems to be a misreading for kālaka'.
P, 192, 11. 14-15. Alafer 5 Sta:. This means: a stream does not arise from one drop of water. Cf. "one swallow does not make a summer,
P. 196, 11. 21 & 23. 'Bodhisattva' means the would-be Buddha. · P. 197, 1. 21. 'Bhavyatva' means capacity of being liberated.
P. 199,-1, 18. For explanation of 'pāramita' see "Notes" (p. 329).
P. 199, I. 26. madrat means a potter, his wheel, a piece of cloth etc. Cira' occurs in Taittirāya Brahmana and 'civara' in Astādhyāyi. Their derivations along with the etymologies of karenu, gaura, tundi-cela and murara-galva are pointed out by Suniti Kumar Chatterji in his article "Some Etymological Notes" published in "A Volume of Indian and Iranian Studies” (pp. 68-74) presented to Sir E. Denison Ross.
P. 200, 1, 21. qutara means colour, softness etc. .: P. 202, 1. 19. F a r. This nyāya is not noted in Laukikanyayāñjali. It is explained ag under in Manorathanandint (p. 148, com. on II, 104).
__ "मायाकारदर्शिता गोलको भित्री अध्यक्षेण गृहीत्वाऽपि सादृश्यात् लाघवाच विप्रलब्धबुद्धिरेकत्वेन अध्यवस्थति यथा तथा स्थिराध्यवसाय"
