Prabuddha Jivan 2017 01

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526102/1

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RNI NO. MAHBIU2013/50453 prabhutra jIna YEAR: 4 * ISSUE: 10. JANUARY, 2017. PAGES 44. PRICE 20/gujarAtI-aMgrejI varSa-4(kula varSa 65) aMka-10 * jAnyuArI, 2017 * pAnA 44 * kImata rUA. 20/ lAla

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prabuddha jIvana jAnyuArI, 2017 Acamana manane sparzI gayuM. eka vadhu jijJAsA haju che. ApanA sAnnidhyamAM aneka vyaktio sAdhanA kare rAga vakhANavA lAyaka nathI hoto che. teone ApanA pratye rAga na hoya te kema saMbhave? rAgane uttejana maLe, rAga mAtra tyAjya che. to pachI enAthI kevI rIte chUTAya ? jhera ghAtaka hoya che, pachI te bhale ne sonAnA mahAvIra e kaMI ba8 agharuM nathI jema jema pAtramAM hoya ke lokhaMDanA pAtramAM. sAdhanAmAM Apa UMDA utara tema tema rAga mahAvIra : rAga mananI caMcaLatAno vardhaka che ApoApa chUTavA mAMDe. jyAM rAgane vakhANavA mATe tyAjya che. pachI bhale te vItarAgathI hoya ke lAyaka manAya tyAM ja te chUTa agharo che. jijJAsune bIjA mATe, emAM koI phera nathI. tene vakhANavA saMtoSa thayo ane kRtajJa thaI abhivAdana karyuM. lAyaka ke vakhoDavA lAyaka ema vaheMcavAnuM yogya hindI : saMta amitAbha nathI. jijJAsu ? ApanuM rAga viSenuM A vizleSaNa anuvAda: puSpA parIkha jina-vacanA saMyama ane saMpa vaDe dharmamAM ekAkI vicaraNa egabhUe araNNe vA jahA u caraI mige / evaM dhammaM carissAmi saMjameNa taveNa ya / / (3. 16-77) jema araNyamAM mRga ekalo vicare che, tema huM paNa saMyama ane tapa vaDe dharmamAM ekAkI vicarIza. Just as a deer moves about in a forest all alone, in the same way I shall also move on the path of religion all alone, practising self-control and penance. DaoN. ramaNalAla cI. zAha graMthita 'binavavana' mAMthI 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 932 thI 1933 briTiza sarakAra sAme na mUkavuM eTale navA nAme 3. tarUlsa jaina 1934 thI 1937 4.punaH prabuddha jenanA nAmathI prakAzana - 1939-1953 5. prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' - 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2017 mAM 'prabuddha jIvana'no 65mA varSamAM praveza * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale2013 eprilathI gujarAtI aMgojI 'prabuddha jIvana' varSa-4. * kula 65muM varSa 2008 oNgasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMrathAnI vebasAITa uparathI joI-sAMbhaLI zakazo. * 'prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che jenI sAthe maMtrI ke saMsthA saMmata che tema mAnavuM nahIM. | prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI (1929 thI 932). caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI. koThArI ' (1933 thI 1933) tArAcaMda koThArI ' (1935 thI 1936) maNilAla mokamacaMda zAha (1939 thI 1951) paramANaMda kuMvarajI kApaDiyA (1951 thI 1971). cImanalAla cakubhAI zAha (1971 thI 1981), DaoN. ramaNalAla cI. zAha (1982 thI 2005) Do. dhanavaMta tilakarAya zAha (2005 thI 2016) sarjata-sUci krama kuti lekhake 1. 2januM gaja (taMtrIsthAnethI) DaoN. sejala zAha 2. aMtaranI amIrAtaH niyatinI sAcI samajaNa duHkhamukta kare che DaoN. dhanavaMta zAha 3, nava tattva DaoN. rami bhedA 4, nAnakaDI DokAbArImAMthI mahelanuM darzana padmazrI DaoN. kumArapALa desAI 12 5, upaniSadamAM saMvargavidyA DaoN. nareza veda 6. bahirAtmA, aMtarAtmA ane paramAtmAdi bhedamImAMsA pArulabena bharatakumAra gAMdhI 7, bhAva-pratibhAva 8, aSTaprakArI pUjAnI kathAo - 7, nevedha pUjA kathA AcAryazrI vAtsalyadIpa sUrIzvarajI 25 9. prathama bAhyatapa anasana subodhIbena satIza masAlIA 27 10. jJAna-saMvAda 11. gAMdhI vAcanayAtrA:mRtiono suMdara, jIvaMta Alekha: | gAMdhI eTa pharsTa sAITa sonala parIkha | 30 12. sarjana-svAgata DaoN. kalA zAha 13.Seekers' Diary : Vyavhaar Shuddhatal Reshma Jain 14. Bon Appetite!! A Trivial Gesture To Deprivation. Prachi Dhanvant Shah 3EUR 15. Jain Pathshalas of North America Dilip V. Shah 38 45. Chakravarti Bharat Acharya Shri Vatsalyadeep Suriji. Trans. Pushpa Parikh 36 90. Enlighten Yourself By Self Study of Jainism Lesson 15 Dr. Kamini Gogni | 40 18. The story of 234 Tirthankara Parsvanatha & Pictorial Story Dr, Renuka Porwal 42-43 19. paMthe paMthe pAtheya H ArTa opha livIMga hasamukha TIMbaDIyA praghAnI jIvuot ahinte sarasvatI stuti janaka janani padmaraja, nija mastaka para dhri| bandauM mAtusarasvatI, buddhi bldedaataari| pUrva jagata meM vyAptatava, mahimA amita anNtu| duSTajanoM ke pApa ko, mAtuhI aba hntu|

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN2454-7697 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 4 (kula varSa 65) * aMka : 10 * jAnyuArI 2017 *vikrama saMvata 2073*vIra saMvata 2543* mahA vada tithi cotha * 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0. (prAraMbha sana 1929thI) Ura Gaol 0 0 chUTaka nakala rUA. 20-0 0 00 vArSika lavAjama rU.200/-00 mAnada taMtrI : DaoN. sejala zAha mAMhyalA bhaNI. samagra pRthvInuM aMdAjIta kSetraphaLa 210 mIlIniyana kilomITara 2017nA varSamAM praveza, tArIkho badalAvAno paNa kevo AnaMda, kvera che, emAM 71 % vistAra pANIthI chavAyelo che ane 29 % utsAha ane romAMca hoya che. phaTAkaDAo phUTe, saMdezAono avirata vistAra jamIna che. seTelAITa parathI manuSyanuM kada eka biMdu karatAM varasAda, vAtAvaraNamAM utsAhano saMcAra anubhavAya. cAre tarapha jarAya vadhu dekhAtuM nathI. samagra vistAranA saMdarbhamAM joIe to khuzInI lahera prasarI hoya ane zubhecchAonA saMdezo varasatA hoya. eka moTA paTa para eka biMdu najIkathI jaNAI Ave paNa jema jema A aMka tamArA hAthamAM Avaze tyAre varSa 2017nAM 20-22 divaso dUra jatAM jaIe tema tema biMdunA saMketo dekhAvAnA baMdha thaI jAya vItI cUkyA haze. ApaNA mana paNa sthira thayA haze. vAraMvAra khoTuM ane amuka aMtara pachI sAva ja adrazya. chatAMya, e biMdune potAnA lakhAI jatA varSa aMgenI ApaNI Teva badalAI haze. gata varSa kevuM hovAno bhAra eTalo badho che ke ene lAge che ke samagra pRthvI para rahyuM ane AvanArA varSanA svapnanI vacce ApaNo samaya vItI rahyo enuM astitva ati mahatvanuM ane smRti-zraddhAMjali che. bhUtakALathI ja bhaviSyano samaya UMceruM che. biMdunI nAdAnI sAme sva. zrImatI prabhAvatI gAMdhI ghaDAya che. AvanAro samaya hasatI vakhate ApaNane ApaNo ja sva. zrImAna hIrAlAla gAMdhI bhUtakALathI mukta nathI. zuM meLavyuM cahero dekhAya che. A biMdu e ApaNe | saujanyadAtA prArthI enI karatAM zuM gumAvyuM, tenI pote ja chIe jene ApaNe atizaya | zrI gautama hIrAlAla gAMdhI zrImatI bhAratI gautama gAMdhI gaNatarI vadhu mAMDI besAya che. ane pALI-paMpALIne ucheryuM che, ane jene | zrImatI dakSA prakAza zAha zrImatI suhAsa umeza gAMdhI | ene AdhAre vadhu apekSAo baMdhAya mATe potAnuM astitva ati mahatvanuM | zrImatI pArula himAMzu dozI che. gatavarSano bhAra thoDo samaya ane UMceruM che. vizALakAya pRthvInA samagra paTa para aneka jIvo raheze ane samaya sAthe navA svapna jovA mana taiyAra thAya che ane paikI eka jIva ApaNo. eka arIsAmAM dekhAya eTaluM nAnuM kada che niSphaLatA bhUlIne navI keDI kaMDArAya che. ghaNIvAra evuM lAge che ke ApaNuM ane chatAM AkAzanI vizALatAno bhAra laI khabhAne aDaga bhUlavuM e varadAna che. jo bhUlI na zakAtuM hota to keTalAya rAkhavAno prayatna karIe chIe. A kevI bhramaNA! jANavA chatAM poTalAothI jIva ladAI gayo hota? bhUlavAno eka bIjo rasto, e ja mRgajaLanI korAzane bhInAza samajI sAthe laIne cAlavI. vAha, manane virakti tarapha laI javuM. e sthitimAM nakAmA padArthothI mukti jIva tArA rahasyo ane AzcaryanuM vAstava kamAla che! mArA astitvanI maLe che ane sthira jaLamAM taLiyuM sApha vaMcAya che. 2016nA rAga-dveSa raja ane enuM gaja jeTaluM bhAna, koNa kone bharamAve che? janmAve evA smaraNothI mukti maLo ane ApaNane amRtAvasthA maLo. * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona: 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI.zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 00020260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jAnyuArI, 2017 saphaLatAnI sAdhanA na hoya. sAdhanA jJAnanI hoya ane jJAna A divasa manAvAya che. zuM ApaNe paNa AvA divasonI ujavaNI sthiratA apAve che paraMtu Aje vicAraNA badalAI che. saphaLatAne vagara ApaNI nikaTanI vyaktio pratye RNa vyakta karyuM kharuM? zuM lokapriya banAvI ene oLakha banAvAya che. lokapriyatA mATe ramAtA e vyaktine kahyuM ke tenuM ApaNA jIvanamAM khUba ja mahatva che? zuM khelamAM mAnavatA, saMvedanA visarAya che. ghATakopara jaina adhyAtma tene khAsa anubhUti ApavAno prayatna karyo ? alabatta AvuM kahevAthI sTaDI sarkalanA pramukha camanabhAI vorA haMmezA kahetA ke vyakti pratye moha vadhe che paraMtu saMsArI jIvananA svIkAra pachI RNAnubaMdhano samajIne svIkAra karavo joIe. koI paNa kAraNa nikaTanI vyaktinA sukha-du:kha ApaNI sAthe joDAyelA hoya che. vagara keTalIka vyakti khUba ja nikaTa lAge che, emAM RNAnubaMdha ja tyAre te pratyenI vizeSa kALajI paNa mahatvanI che. dharma kyAreya koIneya bhAga bhajave che. joDAI javAya che keTalIka vyaktio sAthe. duHkhI karavAnI paravAnagI nathI Apato. saMsArI saMbaMdhone lIdhe ja camanabhAI vorA AvI ja eka vyakti. aneka navA vaktAone mahAvIra prabhue potAnI dIkSAne vilaMbIta karI hatI. jyAM je kSaNe jIvanabhara taiyAra karyA, saphaLa banAvyA, potAnA sTeja para bolAvIne chIe tyAM te kSaNanI pharaja nibhAvavI ja paDe che, pUrepUrI niSThAthI. je janmathI jaina hatA, temane karmathI paNa jaina banAvyA ane sahuthI RNAnubaMdhathI kaI rIte mukta thavAya te khabara nathI kAraNa mArA vadhu yuvAnone protsAhita karavAnuM kArya 90 varSanI uMmare karatAM paNa jIvananA ghaDataramAM keTalIka vizeSa vyaktino phALo rahyo che, tenI thAkatA nathI. paNa jarAya DhIla nahIM, satata sonuM tapAvatA rahe ane pratye jo huM mAruM RNa pheDavAno prayatna karuM to paNa te zakya nathI, gALavAnuM kArya karatA rahe. A kArya sAdhanAthI ochuM jarAya nathI. kAraNa A koI arasaparasano vyavahAra nathI. AvA saMbaMdhonI emanI sAthe RNAnubaMdhano eka viziSTa anubaMdha. emaNe saphaLatAne ajAyabI hoya che. icchIe to paNa mukta na thavAya ane mukta Toca na banAvI paraMtu mArga banAvyo. Toce pahoMcIne yAtrA rokAI thavAnA prayatno pachI paNa vadhu baMdhAI javAya. keTalAMka RNAnubaMdha jAya paNa mAraga para to satata cAlatA ja rahevAnuM hoya. vadhune vadhu ujaLA karatAM hoya che, mAnavatAmAM vizvAsa janmAvatA hoya che, mAIlonuM aMtara kApIne potAnI saphaLatAno vistAra karavAno hoya. kaDavA anubhavo pachI A nirmaLa rAkhatA hoya che. jenA prakAzamAM anekAnekane UjALI zakAya, AvA RNAnubaMdhathI che * * * mukta na thavAnuM hoya. emAM baMdhAIne ujaLA thavAnuM hoya. AvA AnaMda ane mastI, vikAsa ane pragati, manoraMjana ane AnaMda. aneka RNAnubaMdhathI jIvana samRddha thAya che. prabuddha jIvanamAM basa, A ja zabdonI abhilASAmAM Ajano yuvAna doDI rahyo che. joDAyA pachI paNa AvA RNAnubaMdhano anubhava thayo che. koI paNa dezanA hoya, basa dareka yuvAnonA paga eka 'doDa'nI ApaNA jIvanamAM anya vyaktinuM sthAna zuM, kevuM, keTaluM? "huM'nA harIphAImAM che, saune mastInI, saphaLatAnI ane AnaMdanI kSaNone vajana sAthe jIvatAM ApaNe keTalI vyaktione ApaNAmAM palaTAvI meLavI levI che. dubaInI dharatI para paga mUkatA vikasita dezanA zakyAM chIe? je jANe-ajANe joDAyelI che, teone zuM ApaNe prabhAvano ane bhautikatAnA sAmrAjyano khyAla Ave che. saMpattine, vicalita karIe chIe? dharmagrAhI prakRti ghaNIvAra amAnavIya vartana vikAsamAM rUpAMtarita karavAmAM teo saphaLa nIvaDyA che paraMtu saMskRti kema karI bese che? dharma eTale anya sAtheno samabhAva, nahIM? jema ke UMDANa kyAM? sAhitya-mUlyano koI saMbaMdha have saMpatti sAthe huM mArA paramAtmAnI AbhArI chuM, jema huM mArA dhaMdhAkIya ke nokarInA rahyo nathI, jyAM saMpatti che tyAM darekane ema ja lAge che ke temanA saMbaMdho aMge sajAga chuM, temaja huM 'mArI' vyaktio pratye jAgRta kAbUmAM badhI ja kSaNo che ane tyAM, mUlya ke oLakha ke saMskRtinI chuM? jAgRtatA pratyeka paLe, pratyeka vyavahAramAM, pratyeka vartanamAM tarasa ja nathI, abhilASA nathI. cInamAM jeTalo prema saMskRti mATe hovI ja joIe! ghaNIvAra AvI nikaTanI vyaktione, e to jovA maLyo teTalo ahIM nahIM jovA maLyo. ahIMnA loko kahetA ke ApaNI ja vyakti che ane tethI temane sahajarUpe avagaNI detA ame svapnanA dezamAM rahIe chIe ane ahIM amArA svapno pUrA hoIe chIe. aMgrejI saMskRtimAM eka divasanI ujavaNI thAya che thAya che. vizALatA, pragati, samRddhi A bhUmimAM che. pragatinA jenuM nAma che "thensa gIvIMga De'. navembara mahinAnA chellA guruvAre dezamAM amArI badhI ja icchA pUrI thAya che. IcchA eTale bhautikatA, tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rUA. 200 traNa varSanuM lavAjama rUA. 5000pAMca varSanuM lavAjama rUA. 900 dasa varSanuM lavAjama rUA. 1800 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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jAnyuArI, 2017 ane e sivAyanI bIjA koI apekSA paNa nathI. eka viziSTa samAjanI racanA ApaNI AjubAju thaI rahI che. eka tarapha bhASA, bIjI tarapha saMskRti ane trIjI ta2pha dharma. A trikoNanI bahAra nIkaLI jaI samAja bhautikatAmAM potAne sthAI karI rahyo che. ene ja saphaLatA samajI rahyo che. ApaNI AjubAju Avo ja samAja sughaTTa rIte racAI rahyo che, racAI gayuM che. A paristhiti thoDA samaya pachI bahu moTI ciMtA janmAvaze kAraNa eka AkhI peDhInA nirmANane ApaNe mAtra sAkSI banI joI rahyA chIe. jene badalAvI zakatA nathI. kapaDAnA vaNATakAmamAM, guMthAyelA dorA jeTalA majabUta hoya teTaluM kapaDuM majabUta ane jeTaluM polANa, eTalI kapaDAnI AvaradA ochI. vanamAMya polANa sarjAI rahyuM che. tANAvANA majabUta guMthavAnA che zradhdhAnA vizvAsanA, mUlyanA, saMskRtinA, ATaluM Avaze pachI dharma sAjarUpe devAze. dubaInA pradezanI vizALatA eka sagavaDa janmAve che, prabhAvita thaI javAya che ane enI AbhAmAM eka bahu moTo varga nazAI jAya che. AnaMda ane manoraMjana vizeno bheda rahyo ja nathI, je jIvI levuM che te kSaNika satya, ekadama TUMkA gALAnuM satya, atyAre A ghaDIe jemAM majA Ave evuM satya. basa, Aja vizvamAM anekoneka jIvI rahyA che. vartamAnane samayapaTane bhaviSya sudhI laMbAvIne rAha jovA koI taiyAra nathI. Arje mojane ja AnaMda mAnIne pote sukhI hovAnA bhramamAM jIvatA lokone prabuddha jIvana mora bhAvavAre ki havAya mAtAlo mArA vicAro kaI havAnA sparzathI madamasta ghelA ghelA banyA che! haiyA-AkAzamAM bharyAM bharyAM navIna vAdaLAM rasadhArA varasAvI rahyAM che. ane joyAM nathI; mAruM mana naryuM kSaNe kSaNe eno nAda sAMbhaLe che jANe raNakI rahyAM che. rUmajhUma rUmajhUma nupura dhvani. gopana sapanAM chavAyAM vaNaspA pAlavanI nIlimAthI e to A vAdaLiyAM pavanamAM UDI rahyAM che. potAnI chAyAmaya kezalIlAthI. mArA manane AkuLa vyAkuLa karanArI e bhInI bhInI vaDAnI saurabha. ravIndranAtha TAgora gha anu. nalinI mADagAvakara saMghanA AjIvana sabhya bato zrI muMbaI jaina yuvaka saMgha AvanArA bhaviSya mATe sudRDha bane te mATe A saMsthAmAM vadhune vadhu yuvAnoe bhAga levAnI AvazyakatA che. saMsthAmAM AjIvana sabhyapada noMdhAya e icchanIya che. hAlamAM sabhyapada dharAvanArA potAnA parivAranA yuvAnone sabhya banAve, jethI saMsthAne Arthika sahAya paNa maLe ane yuvAnonuM sabhyapada vadhe. jethI saMsthA bhaviSyamAM potAnA nakkara pAyAnA AdhAre vadhune vadhu pragati karI zake. AjIvana sabhya bananAra vyakti miTiMgamAM hAjara rahI potAnA sUcano ApI zake che uparAMta potAnA anya kauzalya AdhArita sahakAra ApI saMsthAnA urdIkaraNamAM bhAga laI zake che. saMsthA bhaviSyamAM vadhune vadhu loko sudhI pahoMcI sevAnA kArya ane jJAnanA kAryane vega ApavA icche che. Avo sahu sAthe maLIne varSo jUnI A saMskRta bhUmine, A vaicArika mALakhAne ane A samAjamAM adbhuta sevA karanAra saMsthAne majabuta banAvIe. A paNa eka prakAranI sevAja chene! | AjIvana sabhyapada mATenI phI cheH rUA. 5000|vadhu vigata mATe saMsthA oNphisa para saMparka karI. 5 zuM kahevuM? teo samudranA UMDANamAM pahoMcyAja nathI. ane emane aMtargaLa DUbakInA AnaMdanI khabara ja nathI, tethI chabachabIyAMnA vizvamAM te masta che. je joyuM nathI, je jANyuM nathI, tene mANavAnI sthiti ane paristhiti kyAMthI lAvavI? je jANe che, tene gumAvavAnuM duHkha samajAya che paNa ajANyA 'jaNa' ane 'mana'ne A svAda kaI rIta cakhADavo. dubaInA manoraMjananuM vizva kSaNika AnaMda ApIne paristhitinuM bhAna bhUlavI de che. svapnano aMdha pradeza bhramita kare che. madhuratAthI bharelI vANI jaima haMmezA svAsthyapriya nathI hotI tema vikAsanA ADaMbarathI pragatinuM sAcuM citra nathI maLatuM. kharI vAta to mAnavatA ane mAnava utkarSanI hoya che. mAnava utkarSa DuMgaranI Toca para nahIM, hRdayanA UMDANamAM sthita che. jyAMthI mane mArI jAta dekhAya ane huM mArI jAtane pUchI zakuM. samajI zakuM, chetaryA vagara sAcA AnaMdano anubhava karI zakuM. ***** mane e paNa khabara che ke je mAraNa mane game che tyAM bahu ja lokapriyatA che, mANasonI khIcokhIca bhIDa vacce vakhANanA nAda saMbhaLAya che. mohano pAza mane gherI vaLe che. vadhune vadhu madhukara lAge e zabdomAM saMmohita thaI javAya che mana ane enI mIThAzathI mohita thaI, e ja kalpanIya-mananIya vizvamAM jIvavAnI Teva paDe che jAtane. are vAha...kevuM AkarSaNa... vadhune vadhu nakkara banIne mane gherI vaLe che. mArI AjubAju UgI

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nIkaLelA A cuMbakIya velAomAM huM kyAre samarpita thaI gaI enI mane jANa nathI rahI. paNa sAva sAcuM to e che ke mane have A madhukaranI Adata paDI gaI che. ahIMthI muktinI kSitija joI zakAya che paraMtu mAraga nathI dekhAto. dUrathI joIne romAMcita thayA karavAnuM paNa jyAre tyAM javAnuM Ave tyAre koI ne koI kAraNosara rokAI javAnuM, A anukuLa-mananIya vizvamAM Ane jAgRti kahuM ke atijJAnanI mohAMdha dazA. jANavA chatAM emAM ja rahevAnI karuNatA dhIre dhIre A kolAhala samajAya che ane tyAre ja enI chaTakabArI paNa maLI jAya che. jyAM sudhI vastu-vyakti pratye vairAga/abhAva upajato nathI, tyAM sudhI enAthI chaTakavuM kyAM saheluM che ? paNa ekavAra lohacuMbakIya AkarSaNa ghaTe ane lohacuMbaka parathI lokhaMDanA badhA ja kaNa kharI paDe ema badhuM ja AkarSaNa kharI paDe ane narI nibhrAMtanI avasthA maLe. koI paNa bhAra vagaranI, koI baMdhana vagaranI, pArevAnA pAMkha jevI haLavI ane jAta sAthe sIdho ja saMvAda ka2Ave tevI avasthA. janma samaye hoya evI sAva DohaLAyA vagaranI avasthA. sahune e khANa maLo jyAMthI mukti tarapha javAnI chaTakabArI khulatI hoya. * ** prabuddha jIvana ApaNe joIe chIe ke keTalAMkane thoDAM puruSArthathI uttama pariNAma maLe che to keTalAMkane prabaLa puruSArtha karavA chatAM pariNAma zUnya maLe che. A ja to pratyekanI niyati. vyakti AdhyAtmika bane e paNa enI niyati che. jAnyuArI, 2017 vahAkAne samudramAM taravA mukatA pahelAM kuvAstaMbhane tapAsI lIdho, barAbara sthira ane joDAyelo hato. saDhane tapAsI lIdhA, pachI kapaDAmAM kyAMya kANuM ke phATelAM to nathIne te tapAsyuM! cAre ke te taraphathI tapAsI lIdhA, bahu DhIlA nahIM ane bahu makapaNe bAMdhelA nahIM. eTalI najAkata rAkhavI paDe ke pavananA vaheNa pramANe dorI zakAya ane sAthe mana phAve te dizAmAM cAlI paNa na jAya. ATaluM tapAsI vahANane taravA mUkyuM samayanA vaheNamAM jItavA kALajIbharI rIte. salAmatI sAthe, DarathI mukta thavAnI yAtrA. ...cAlo jaIe samudramAM badhuM ja barobara goThavyuM che. have ochAmAM ochI musIbata Avaze ane saMjogo anukuLa raheze. ATaluM karyA pachIya vahANa aTavAya che, kAbU bahAra jatuM rahe che. to pachI zuM ? mitro, A to jIvana che. keTalIya paoNlisI ke salAmatInA Insyuransa vaga2. ahIM koI baMdhana nathI, ahIM dareke potAno anubhava pote levAno che. koIne koInuM padmapepara cAlatuM nathI. pote ja potAnuM javAbapatra jAte ja taiyA2 ka2vAnuM che. cAlo A rajane gaja karatI yAtrAmAMthI mukti meLavI laI potAnI navI yAtrA tarapha.... aMtaranI amIrAtaH DaoN. dhanavaMta zAha (zrI dhanavaMtabhAI zAhanI kalame lakhAyelA taMtrIlekhamAMthI 'prabuddha jIvana'nA dareka aMkamAM have voDo aMza lakhAro, temanI aMtaranI lAgaNIonuM ezvarya mALAvAnuM saune gamaze e bhAva sAthe...) niyatinI sAcI samajaNa du:khamukta kare che! niyati badalI zakAtI nathI, jo badalI zakAya to te niyati nathI. niyatimAM lakhAyuM hoya e mahAna bane che. koI vastunuM svataMtra kartRtva ja nathI. koI koIne sukhI ke du :khI banAvI zakatuM nathI. badhAM ja niyatinAM ramakaDAM che. saphLatA ke niSphaLatA niyati yorjita ja che. eka moTI zilA che. enA batrA bhAga paDe che. eka moTI mUrti banI pUjAya che. bIjuM dAdaranuM pagathiyuM banI ghasAya che. trIjuM zaucAlayamAM mUkAya che. bannenI A niyati che. ociMtu dhana ke kIrti kamAvAya, to ene bhAgyodaya kahevAya che, paNa niyatimAM lakhAyeluM hoya to ja bhAgyodaya thAya che. 'bhAgyodayo sarvodayaH bhAgya nAzam sarva nAzam' upadeza ane puruSArthathI badhAM ja mahAna nathI banatAM. upadeza to badhAM ja sAMbhaLe che. purUSArtha to badhA kare che paNa jenA bhAgyamAM D sejala zAha sejalshah702@gmail.com Mobile : +91 9821533702 mAravuM e hiMsA che, paNa svadezanA rakSaNa mATe laDAImAM zatrune mAravA ene hiMsA nahIM dezabhakti kahevAya che. karma eka ja che, dRSTi alaga che. upayogitA badalAya eTale mAnyatA badalAya che. A ja niyati, mIrAM, isu, sokreTIsa, mahAtmA gAMdhIjI badhAM ja satkarmI ane mahAna hatA chatAM emane jhe2, vadhasthaMbha ane goLI zA mATe ? emaNe koI kharAba karma karyA nathI. chatAM AvuM kema ? A ja niyati. niyatinI rekhAo mAtra anaMta ja nathI, paNa amiTa che. jagatamAM Akasmika kazuM ja nathI, Akasmika zabda ja Akasmika che. Akasmika banavuM e ja Akasmika che. badhuM ja pUrva AyojIta che. A Ayojana koI buddhimAna vyakti dvArA nahi paNa niyati dvArA ja thayuM che. buddhimAna vyakti upara niyatino ja adhikAra che. niyatino niyama svIkAravAthI vyakti ahaMbhAva ane kartutvabhAvathI mukta thAya che. niyatinI sAcI samajaNa ApaNane du:kha mukta kare che. saMkalana: dIpti sonAvAlA

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jAnyuArI, 2017 prabuddha jIvana nava tatva nDo.razmi bhedA jaina zrutajJAna cAra anuyogamAM vaheMcAyeluM che - 1. dravyAnuyoga, arthAt je jIvo, prANone dhAraNa kare te jIva kahevAya che. lokamAM 2. gaNitAnuyoga, 3. dharmakathAnuyoga, 4. caraNakaraNAnuyoga. te mukhya tattva che. A jIva vyavahAra naye karI zubhAzubha karmono dravyAnuyogamAM Sadravya tema ja navatattvonuM varNana Ave che ane te kartA (karanAra), zubhAzubha karmono hartA (nAza karanAra) tathA jagata ane jIvanane lagatA anekavidha kUTa praznonuM suMdara samAdhAna zubhAzubha karmano bhokatA (bhogavanAra) che. nizcayanaye AzrayIne kare che. ApaNe jene darzanazAstra athavA tattvajJAna kahIe chIe e je jJAna, darzana, cAritra ityAdi svaguNono je kartA ane bhokatA dravyAnuyogano ja eka vibhAga che, ane te dharmAcAraNa mATe yogya che, jJAnopayoga ane darzanopayoga ityAdi caitanya lakSaNayukta bhUmikA taiyAra kare che. jene navatattvono yathArtha bodha hoya che te jaina hoya te jIva kahevAya che. dharmanA AtmavAda, jaina dharmano karmavAda, jaina dharmano puruSArthavAda 2. tethI viparIta lakSaNavALuM eTale caitanya lakSaNa rahita hoya ane ke jaina dharmano mokSavAda samajavAne samartha thAya che. jaina dharmamAM sukhaduHkhano jene anubhava na hoya te jaDa lakSaNavALuM ajIvatattva mokSaprAptino mukhya upAya ratnatrayInI ArAdhanA che. ratnatrayI eTale che. jema AkAza, Tebala ityAdi samyak darzana, samyagu jJAna ane samyak cAritra. ahIM samyak darzana 3. jIvone ISTa sAmagrI prApta thatAM sukha bhogave che tenuM je mULa prathama mukeluM che kAraNa samyagU darzana vinA samyagU jJAna ke samyam zubhakarmano baMdha te puNyatattva che. athavA zubha karmabaMdhanA kAraNabhUta cAritranI prApti thatI nathI. eTale mumukSue prathama samyam darzana zubhakriyArUpa zubha Asavo te puNyatattva che. prApta karavuM paDe che. to samyak darzana kone prApta thAya A praznanA 4, pazyatattvathI viparIta te pApatattva jenA udayathI jIvane pratikULa uttaramAM jJAnIoe jaNAvyuM che ke jeo svaprayatnathI ke gurunA sAmagrIo prApta thAya, jIva parama du:kha bhogave, jenA vaDe azubha upadezathI navatattvanuM svarUpa jANIne temAM zraddhAnvita thAya che tene karmanuM grahaNa thAya tevI azubha kriyA te pApatattva che. samyaga darzananI prApti thAya che. arthAt navatattvanuM jJAna samyagU 5, zubha tathA azubha karmanuM AvavuM te Azrava tattva. athavA je darzananI prApti mATe atyaMta Avazyaka che. zrI bhagavatI sUtramAM kriyAo vaDe zubhAzubha karma Ave tevI kriyAo paNa Azravatattva jaNAvyuM che ke "jeo AtmahitanI abhilASA rAkhanArA che, temaNe che. samyakatvanI prApti, zuddhi ane sthiratA mATe navatattvano bodha sArI , Azravano je nirodha karAya te saMvaratattva che. arthAtu AvatA karmone rIte prApta karI levo joie.' anaMta upakArI tIrthaMkara paramAtmAne rokavuM te saMvara kahevAya kevaLajJAna, kevaLadarzana prApta thAya che ane devakRta samavasaraNamAM 7. nirjaravuM eTale karmanuM kharavuM, jharavuM, vinAza pAmavuM te nirjarAtatva birAjamAna thaI prathama dharmadezanA Ape che tyAre sarva prathama AtmAnA che. astitvanuM ane AtmAnA zuddha svarUpanuM pratipAdana kare che. A 8 jIva sAthe karmano kSIra-nIra samAna paraspara saMbaMdha thavo te pratipAdanamAM jIva-ajIva, puNya-pApa, Asava-saMvara, nirjarA- baMdhatattva baMdha ane mokSa e naveya tattvono garbhita rIte samAveza thAya che. - sarva karmono sarvathA kSaya thavo te mokSatattva. A navatattvomAM samyagU jJAna che. navatattvonuM aMtaraMga dRSTie nA miA sabhya jJAna che. navatAnuM ataraga dee nava tattvono krama vAstavika zraddhA pariNAma e samyagU darzana che ane naveya tattvono nava tattvanA nAmo je krame ApelA che tenI pAchaLa hetu che. heya, zeya ane upAdeya rUpe bodha thayA bAda heya tattvono tyAga , nA bhAga 1. jIva-sarva tattvone jANanAro-samajanAro tathA saMsAra ane ane upAdeya tattvono tyAga ane upAdeya tattvono Adara e samyam mokSasaMbaMdhI sarva pravRtti karanAro jIva che. jIva vinA ajIva cAritra che. tathA puNyAdi tattvo saMbhava na thAya tethI prathama nirdeza jIvano navatattvono yathArtha bodha thAya te mATe meghAvI mahAtmAoe karavAmAM Avyo che. jinAgamanarUpI samudranuM maMthana karIne 'navatattva-prakaraNa' graMthanI ajIva-ajIvanI sahAyatA vagara jIvanI gati, sthiti, racanA karI che. enI prathama gAthA che avagAhanA, vartanA Adi thaI zakatI nathI. tethI jIva pachI jIvA'jIvA puNNaM pAvA''sava saMvaro ya nijjaraNA / ajIvano nirdeza karelo che. baMdho mukkho ya tahA, nava tattA huMti nAyavvA / / 3-4. puNya, pApa - jIvanA sAMsArika sukhanuM kAraNa puNya che ane artha : jIva, ajIva, puNya, pApa, Azrava, saMvara, nirjarA tathA du:khanuM kAraNa pApa che. tethI trIjo nirdeza puNyano ane baMdha ane mokSa e navatattvo jANavA yogya che. cotho pApano karelo che. nava tattvono sAmAnya artha 5. Azrava-puNya ane pApano Azrava vinA saMbhava nathI tethI 2. "nIti-prANA dhArayatIti nIva:'

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prabuddha jIvana jAnyuArI, 2017 pAMcamuM tattva Azrava che. dravya te dravya ajIva. saMvara-AzravanuM virodhI tattva saMvara che, tethI Azrava pachI bhAva ajIva-potAnI mukhya artha kriyAmAM pravartatuM hoya te bhAvatarata ja saMvarano nirdeza karelo che. ajIva. nirjarA-jema navA karmonuM Agamana saMvarathI rokAya che, tema dravya puNya- zubha karmanA pudgalo te dravya puNya. jUnA karmano kSaya nirjarAthI thAya che. tethI pachInuM sthAna nirjarAnuM bhAva puNya- zubha karma bAMdhavAmAM kAraNarUpa jIvano je zubha adhyavasAya te bhAva puNya. adhyavasAya eTale jIvanA baMdha-nirjarAnuM virodhI tattva baMdha che eTale nirjarA pachI pariNAma/pariNati. baMdhane mUkeluM che. dravya pApa- azubha karmanA pudgalo te dravya pApa. mokSa-jema jIvano karma sAthe saMbaMdha thAya che tema sarvathA bhAva pApa- azubha karma bAMdhavAmAM kAraNarUpa jIvano je azubha karmathI chUTakAro paNa thAya che jene ApaNe mokSa kahIe chIe. adhyavasAya te bhAva pApa. tethI baMdha pachI mokSano nirdeza karavAmAM Avyo che. dravya Azrava- zubha athavA azubha karma pudgalonuM AvavuM, grahaNa navatattvamAM A tattva chelluM che. kAraNa tenI prApti pachI karavuM. kAMI karavAnuM rahetuM nathI. bhAva Azrava-te karmone grahaNa karavAmAM kAraNabhUta jIvano je zubha nava tattvamAM zeya, heya ane upAdeyanI vicAraNA ke azubha adhyavasAya. nava tattvamAM zeya keTalA? heya keTalA? ane upAdeya keTalA e dravya saMvara- zubha athavA azubha karmone rokavA arthAt grahaNa na jANavAnI jarUra che. zeya eTale jANavA yogya, heya eTale choDavA karavA. yogya ane upAdeya eTale AdaravA yogya. Ama to naveya tattvo bhAva saMvara- te zubhAzubha karmane rokavAmAM kAraNarUpa jIvano je jANavA yogya che tethI ja prathama gAthAmAM duti nAyabbA' ema kaheluM adhyavasAya. che. paraMtu jene mAtra jANI zakAya, paNa choDavA ke AdaravA yogya dravya nirjarA- zubha athavA azubha karmono amuka aMze kSaya thavo. na hoya tene ahIM joya kIdhA che. jIvatattva ane ajIvatattva joya che. bhAva nirjarA- e kSaya thavAmAM kAraNabhUta jIvano je adhyavasAya. pApa, Azrava ane baMdha A traNa tattvo jIvanA-AtmAnA guNonuM dravya baMdha- jIva sAthe karma pudgalano kSIra nIra jevo je saMbaMdha AcchAdana karanArA hovAthI heya che. puNyatattva mokSaprAptimAM thavo te. vighnarUpa nathI, paraMtu mokSamArga mATe bhomiyA samAna che. tethI bhAva baMdha- dravya baMdha thavAmAM kAraNarUpa jIvano je adhyavasAya vyavahAranaye AdaravA yogya che. paraMtu bhomiyAne jema ISTa nagara te. pahoMcyA bAda choDI devAnA hoya che tema nizcayanayathI to puNyatattva dravya mokSa- te karmano kSaya thavAmAM kAraNarUpa jIvanuM je pariNAma paNa heya eTale choDavA yogya che. kAraNa puNya zubha che paNa karma che eTale ke sarvasaMvarabhAva te bhAva-mokSa. ane mokSa to zubha karma ane azubha karma baMneno kSaya thAya tyAre have eka eka tattvanI uDANamAM vicAraNA karIe. thAya che. saMvara, nirjarA ane mokSa e traNa tattvo AtmaguNone (1) jIva-jenAmAM caitanya hoya arthAt jJAna upayoga ane darzana prakaTa karanArA hovAthI upAdeya che. upayoga hoya e jIva kahevAya che. e anAdi zAzvata padArtha che. je nava tattvanI dravya ane bhAvathI vicAraNA jIve arthAt prANone dhAraNa kare te jIva. prANanA dravya ane bhAva nava tattvanI dravya ane bhAvathI vicAraNA karIe. ema be bheda thAya che. pAMca iMdriyo, traNa yoga (mana, vacana, kAyA), dravya-vicAraNA vastunA sthaLa ane bAhya-svarUpane ujAgara kare che zvAsozvAsa ane AyuSya e dasa dravya prANa che. AtmAnA jJAnajyAre bhAva-vicAraNA vastunA sUkSma ke atyaMtara svarUpane sparze che. darzana Adi svAbhAvika guNo bhAva prANa che. saMsArI jIvone baMne dravya jIva- pAMca IMdriyo Adi dravya guNone dhAraNa karanAra te prakAranA prANa hoya che. mukta arthAt siddha jIvone kevaLa bhAva dravya jIva. athavA viSaya-kaSAyAdi azuddha pariNAmavALo prANa hoya che. A zarIramAM jJAnavAna evo AtmA rahelo che. je jIva. sukhadu:khano vedaka che, asaMkhyAt pradeza che. te pradeza hAthI ane bhAva jIva- jJAna-darzana Adi bhAva-prANone dhAraNa karanAra kIDImAM eka sarakhA ja hoya che kAraNa te dIvAnI jema saMkoca ane arthAt vizuddha jJAna-darzanAdi guNavALo jIva te bhAva vistAra svabhAvavALo che. arthAt dehavyApI che. jeTalo deha maLe teTalAmAM vyApIne rahe che. dravya ajIva-potAnI mukhya artha kriyAmAM pravartatuM na hoya, paraMtu jIvonA bheda-sarva jIvonA mukta ane saMsArI ema be bhedo che. have pachI pravartavAnuM hoya, tevuM kAraNarUpa ajIva saMsArI jIvo anaMtAnaMta che. sarva jIvomAM cetanA samAnapaNe rahelI jIva.

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jAnyuArI, 2017 prabuddha jIvana che eTale cetanAlakSaNathI te eka prakAranA che. sarva jIvonI mati cothuM dravya pudgalAstikAya che. pudgala - puduM eTale puraNa ane ane zrutajJAnano anaMtamo bhAga ughADo hoya che eTale cetanAnI gala eTale galana. eTale jemAM aNuo Ave che ane vikharAya che amuka phuraNA avazya hoya che. cetanA be prakAranI che : darzanacetanA e pudgala dravya che. varNa, gaMdha, rasa ane sparza A cAra enA lakSaNa ane jJAnacetanA. temAM darzanacetanA sAmAnya avabodharUpa hoya che che ethI rUpI che. pudgala dravya anaMtA che. samasta lokamAM che. ane jJAnacetanA vizeSa avabodha rUpe hoya che. pudgalanA skaMdha, deza, pradeza ane paramANu ema cAra bhedo che. saMsArI jIvomAM keTalAka jIvo trasa che ane keTalAka sthAvara che. skaMdha - koI paNa vastu AkhI hoya tene skaMdha kahevAya che jema ke trasa ane sthAvara ema be bheda vaDe jIvo be prakAranA kahevAya che. khurazI, Tebala. saMsArI jIvomAM keTalAka jIvo strIvedavALA, keTalAka deza - khurazIno eka bhAga jevo ke teno pAyo. puruSavezavALA, keTalAka jIvo napusaMkadavALA che. Ama vedanI pradeza - aMdha sAthe joDAyelo atyaMta chellI koTIno bhAga ke apekSAe saMsArI jIvo traNa prakAranA gaNAya. jenA (kevaLInA jJAnamAM paNa) be bhAga na thaI zake. saMsAramAM rahelA sarva jIvo cAra gatimAM vaheMcAI jAya che. paramANu - A ja pradeza jyAre skaMdhathI chUTo paDe tyAre paramANu keTalAka deva, keTalAka manuSya, keTalAka tiryaMca ane keTalAka nArakI kahevAya. pradeza ane paramANu baMne kadamAM taddana sarakhA hoya che. hovAthI saMsArI jIvo gatibheda vaDe cAra prakAranA paNa gaNAya. paNa eka skaMdha sAthe joDAyelo hoya che ane eka skaMdhathI chUTo hoya saMsArI jIvomAM keTalAka ekendriya che, keTalAka kIndriya che. keTalAka che. baMne nirvibhAjya hoya che. trIIndriya che, keTalAka caturindriya che ane keTalA paMceMdriya che. Ama kALadravya - A pudgala dravyamAM jUnuM navuM karanAra kALadravya che. iMdriya bhedathI pAMca prakAranA jIvo che. tenA vartamAna samaya rUpa eka samaye te nizcayakALa ane bhUtakALa, - jo kAyAne prAdhAnya ApIe to saMsArI jIvomAM keTalAka pRthvIkAya, bhaviSyakALa, divasa, rAtrI, pakSa vigere aneka prakAre vyavahAra kALa keTalAka apakAya (pANInA jIvo), keTalAka teukAya (agninA che. satata parivartana pAmato hovAthI A kALadravya vartanA nAmanA jIvo), keTalAka vAyukAya (pavananA jIvo), keTalAka vanaspatikAya guNavALo che. (rAta divasarUpI vyavahAra kALa mAtra aDhI dvIpamAM ja ane keTalAka trasakAya che. Ama kAyAbheda cha prakAranA jIvo gaNAya. che. A kALa dravyane varNa, gaMdha, rasa, sparza nathI mATe te arUpI che.) saMsArI jIvone ochAmAM ochA cAra ane vadhAremAM vadhAre dasa prANa pradezono samUha te astikAya kahevAya che. asti-pradeza, kAyahoya che. samUha. kALa sivAyanA cAra ajIva padArtho ane jIva e pAMca siddhane cAra bhAva prANa hoya che. kevaLajJAna, kevaLadarzana, anaMta asaMkhyAtA pradezonA samUharUpa che mATe te astikAya kahevAya che. sukha ane anaMtavIrya. (3) puNya-jIva jenA vaDe sukhI thAya, je karmanA udaya vaDe jIvane | (2) ajIva-prANarahita hoya, jemAM cetanA na hoya arthAt je sAnukuLatA maLe te puNya kahevAya che. jIva nava prakArathI puNya bAMdhe jaDa hoya te ajIva. ajIva evA pAMca padArtha jagatamAM che. chedharmAstikAya dravya, adharmAstikAya dravya, AkAzAstikAya dravya, 1. pAtrane anna ApavAthI, 2. pAtrane pANI ApavAthI, 3. pudgalAstikAya dravya, kALa dravya. temAM kevaLa pugala dravya rUpI che pAtrane sthAna ApavAthI, 4, pAtrane zayana ApavAthI, 5. pAtrane arthAt varNa, gaMdha, rasa ane sparzathI yukta che. bAkInA dharmAstikAya vastra ApavAthI, 6. mananA zubha saMkalparUpa vyApArathI, 7. vacananA Adi cAra dravya arUpI che arthAt varNa, gaMdha, rasa, sparza rahita che. zubha saMkalparUpa vyApArathI, 8. kAyAnA zubha saMkalparUpa vyApArathI, rUpI dravya jo sthULa pariNAmI hoya to cakSu Adi iMdriyothI jANI 9. deva gurune namaskAra karavAthI. zakAya che. sUkSma pariNAmI hoya to iMdriyothI jANI zakAya nahi. zrI tIrthaMkara paramAtmAthI paMcamahAvratadhArI muni sudhInA mahAtmA arUpI padArtho iMdriyothI jANI zakAtA nathI. phakta kevaLInA jJAnamAM 'supAtra', dharmI gRhastho "pAtra', temaja anukaMpA karavA yogya apaMga ja jaNAya che. Adi jIvo anukaMpya pAtra ane zeSa sarve "apAtra' gaNAya che. dharmAstikAya dravya jIva ane pugalane gati karavAmAM sahAyaka A pramANe baMdhAyeluM puNya jIvane 42 prakAre sAnukULa sukha Ape dravya che jema mAchalAne taravAmAM jala sahAyaka che. adharmAstikAya che-zAtAvedanIya, ucca gotra, manuSyadrika (eTale manuSyagati ane dravya jIva ane pugalane sthiti karavAmAM sahAyaka che. A beu dravya manuSyAnupUrvI), devadrika, paMcedriya jAti, pAMca zarIro- dArika, cauda rAjalokamAM che. AkAzAstikAya dravya jIva ane ajIvane jagyA vaikriya, AhAraka, tejasa ane kArmaNa. traNa AMgopAMga-dArika ApanAra che. A dravya loka ane aloka baMnemAM vyApta che. A traNe AMgopAMga, vaikriya AMgopAMga, AhAraka AMgopAMga, vaja RSabha dravyo saMkhyAmAM eka eka che. kSetrathI prathamanA be dravyo lokamAM vyApta nArAcasaMghaTaNa, samacaturasa saMsthAna, zubha varNa catuSpa, (varNa, gaMdha, che ane AkAza loka ane aloka baMnemAM vyApta che. kALathI Adi sparza, rasa), agurulaghu, parAdhAta nAmakarma, uzvAsa nAmakarma, anaMta che. bhAvathI varNa, gaMdha, rasa ane sparza vinAnA arUpI che. Atapa nAmakarma, udyota nAmakarma, zubhavihAyogati, nirmANa

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10 prabuddha jIvana jAnyuArI, 2017 nAmakarma, devAyuSya, manuSyAyuSya, tiryaMcAyuSya, tIrthakara nAmakarma, macchImArano, kasAIno vagere vyavasAya kare che te pApAnubaMdhI pApa trasadarzaka-trasa, bAda2, paryAptA, pratyeka, sthira, zubha saubhAgya, kahevAya che. susvara, Adeya ane yaza ema kula 42 prakRtio puNyodayanI che. (5) Azravatattva-karmonuM AvavuM, AtmAmAM jenAthI karma Ave, A puNyakarma e paNa eka prakAranuM karma che. je sonAnI beDI jevuM te karma AvavAmAM hetubhUta je kAraNo te Azrava. je mArge taLAvamAM che, aMte tyajavA jevuM che. paraMtu pApa-Azrava Adi azubha bhAvone pANI Ave te mArgane jema nALuM kahevAya tema je dvArA karmonuM Agamana dUra karavA mATe zubha bhAvo AdaravA jevA arthAt upAdeya che. jema AtmAmAM thAya te Azrava kahevAya. tenA 42 bhedo che-5 iMdriyo, ke pagamAM lAgela kAMTo kADhavA mATe soya nAkhavI paDe paNa pachI 5 avrata, 4. kaSAya, 3 yoga ane 25 kriyAo. tene kADhI nAkhavAnI hoya che tema 1 thI 5 guNasthAnaka sudhI jIva pAMca iMdriyo-sparzendriya, rasanendriya, ghrANendriya, cakSurendriya, AraMbha-samAraMbhavALo hovAthI puNya paNa AdaravA yogya che paNa zrotrendriya - A pAMca iMdriyonA anukuLa viSayo maLe to AtmA aMte to heya ja che. sukha mAne ane pratikULa viSayo maLe to duHkha mAne che. AvI rIte (4) pApa-jIva jenAthI duHkhI thAya, pratikuLatA maLe te paNa rAga dveSathI karmono Azrava (Agamana) thAya che. pApa kahevAya che. jema puNya bAMdhavAnA 9 prakAra kahyA tema pApa cAra kaSAya-krodha, mAna, mAyA, lobha e cAra kaSAyo che. kaSabAMdhavAnA 18 prakAra che je 18 pApasthAnaka kahevAya che. te nIce eTale saMsAra, Aya-lAbha, saMsArano lAbha jenAthI thAya te kaSAya pramANe che kahevAya che. anaMta saMsArane vadhAre te anaMtAnubaMdhI Adi cAra prakAre prANAtipAta, mRSAvAda, adattAdAna, maithuna, parigraha, krodha, che jemAM AtmA anAdipaNAthI pravRtta che tethI karmano Azraya mAna, mAyA, lobha, rAga, dveSa, kalaha, abhyAkhyAna, pazunya, rati- anAdikALathI cAlu rahyo che. jyAre AtmA deva, guru ane dharmanA arati, paraMparivAda, mAyA-mRSAvAda, mithyAtvazalya. rAgamAM varte che tyAre zubha karmano Azrava kare che ane strI, kuTuMba - uparokta aDhAra prakAranA kAryo karavAthI jIva pApakarma bAMdhe Adi sAMsArika rAga-dveSamAM varte che tyAre azubha karmano Azraya che. A baMdhAyeluM karma 82 prakAre bhogave che-pa jJAnAvaraNIya, 9 kare che. darzanAvaraNIya, ra6 mohanIya, 5 aMtarAya ema cAra ghAtI karmanI pAMca avrata-hiMsA, jUTha, corI, maithuna ane parigraha ema kula 45 prakRtio ema kula 82 azubha prakRtio che. pAMca avrata che. A pApa karavAthI karmono Azrava thAya che. zAstramAM puNya ane pApanI caturbhagI Ave che je nIce pramANe traNa yoga-manoyoga, vacanayoga ane kAyayoga A traNa yoga che. te zubha ane azubha be prakAranA che. A yogo pravRttirUpa che 1. puNyAnubaMdhI puNya-je jIvo A bhavamAM pUrvakRta puNyanA ane karmabaMdhananA kAraNo che. arthAt Azrava che. udayavALA che, atyaMta sukhI, nirogI ane samRddhivALA che, chatAM pacIsa kriyAo-jenAthI karma Ave evI pacIsa kriyAo chesaMsArI bhAvothI alipta che, Asakti vinAnA che, saMsAramAM rahe kAyikI kriyA-A kAyAne jayaNA vinA kAmakAjamAM pravartatAvavI che paraMtu jalakamalanI jema varte che tevA jIvone je A puNya udayamAM te. Avela che, te "puNyAnubaMdhI puNya' arthAt bhAvapuNyano-mohanA adhikaraNikI kriyA-AtmA narakano adhikArI thAya tevA pApo zrayopazamano, anubaMdha karAve tevo puNyodaya. karavA te. 2. pApAnubaMdhI puNya-je jIvo A bhavamAM pUrvakRta puNyanA prAaSikI kriyA-jIva, ajIva upara dveSa karavo te. udayavALA che, sukhI, nirogI ane samRddhivALA che chatAM saMsArI pAritApanikI kriyA-bIjA jIvane paritApa-saMtApa, bhaya bhAvomAM ghaNAM ja Asakta che, vyasanI che, hiMsA, jUTha Adi utpanna karavo te. pApAcArone sevanArA che. paMcedriyanA viSayomAM ja vyasta che te prANAtipAti kriyA-bIjA nAnAmoTA jIvonI hiMsA karavI pApAnubaMdhI puNya arthAt bhAvapApa-mohano udaya teno anubaMdha te. karAve tevo puNyodaya. pArigrahika kriyA-dhana-dhAnyAdino atyaMta parigraha karavo te. 3. puNyAnubaMdhI pApa-je jIvo A bhavamAM pUrvakRta pApanA AraMbhikI kriyA-jIvanI hiMsA thAya evA AraMbha-samAraMbha udayavALA che eTale mahAduHkhI, daridrI, rogiSTha che, chatAM karavA te....ityAdi 25 kriyAo zAstramAM Ave che. samatAbhAva rAkhe che, deva-guru dharmanI upAsanA kare che tevA jIvo (6) saMvara-Azravano nirodha thavo arthAt AtmAmAM AvatA puNyAnubaMdhI pApanA udayavALA che. karmo jenAthI rokAya e saMvara che. saMvara be prakAre che-dezasaMvara ane 4. pApAnubaMdhI pApa-je jIvo A bhavamAM pUrvakRta pApanA sarvasaMvara. sarva saMvara eTale sarva prakAranA Azravono abhAva. udayavALA che, eTale mahAduHkhI, daridrI ane rogiSTa che chatAM dezasaMvara eTale amuka thoDA Azravono abhAva. sarvasaMvara caudamAM zikAra, jugAra, vyabhicArAdi karIne navA pApo bAMdhe che, guNasthAne hoya che, tenI nIcenA guNasthAnomAM dezasaMvara hoya che.

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jAnyuArI, 2017 prabuddha jIvana 11 dezasaMvara vinA sarvasaMvara thato na hovAthI prathama dezasaMvara sajAvo vastuno tyAga. joie jenA 57 bhedo che-pa samiti, traNa gupti, 10 yatidharma, 6. dhyAna-cittanI ekAgratA vividha viSayomAM bhaTakatA cittane 12 bhAvanAo, 22 pariSaha ane pAMca cAritra. koI paNa eka viSayamAM sthira karavuM te dhyAna. (7) nirjarA-karmonuM AtmapradezothI chUTA paDavuM arthAt jUnA A pramANe bAra prakAranA tapathI pUrvabaddha karmono kSaya thAya che bAMdhelA karmono kSaya karavo e nirjarA che jenA mATe tapa e pradhAna ane sarva karmono kSaya thatA mokSanI prApti thAya che. kAraNa che. tapa be prakAranA che-bAhya ane atyaMtara. A baMne tapanA (8) baMdha-kAzmaNa vargaNAnA pudgalono AtmapradezonI sAthe 6-6 prakAro che. kSIranIranI jema gADha saMbaMdha thavo arthAt kArmaNa vargaNA AtmA bAhya tapanA cha prakAro sAthe coMTe tene baMdha kahevAya che. 1. anazana-AhArano tyAga. anazana tapanA Isvara ane mithyAdarzana, avirati, pramAda, kaSAya ane yoga e pAMca mAvajIvika ema be bheda che. thoDA samaya mATe AhArano tyAga karmabaMdhanA hetuo che. karavAmAM Ave te Ivara anazana. covihAra, navakArazI, porasI, mithyAdarzana-tattvo pratye azraddhA. ekAsaNa, AyaMbila, upavAsa ityAdi itvara anazana che. jyAre avirati-viratino abhAva. hiMsA Adi pApothI anivRtti jIvanaparyata AhArano tyAga karavAmAM Ave te mAvajIvika anazana te avirati che. kahevAya. pramAda-bhUlI javuM, dhArmika anuSThAnomAM utsAhano abhAva, 2. uNodarI-bhUkha karatAM ochuM khAvuM. uNodarI tapathI saMyamamAM ArtadhyAna, raudradhyAna tathA enAthI thatI pravRtti vagere pramAda che. apramattatA, alpanidrA vagere guNono lAbha thAya che. kaSAya-krodha, mAna, mAyA, lobha e cAra prakAranA kaSAyo che. 3. vRttisaMkSepa-vRtti eTale AhAra jenuM parisaMratyAna arthAt yoga-mana, vacana ane kAyA e traNa prakArano yoga che. niyamana karavuM te. AhAranI lAlasAne ochI karavA mATe amuka baMdhanA cAra bheda prakAra che-prakRtibaMdha, sthitibaMdha, rasabaMdha ane prakArano ja AhAra levo. pradezabaMdha. 4. rasa parityAga-madhura, svAdiSTa rasavALA padArthono tyAga 1. prakRtibaMdha-prakRti eTale svabhAva. karmanA je aNuono e rasaparityAga arthAt idriyone ane saMyamane vikRta karanAra AtmA sAthe saMbaMdha thayo che te aNuomAM kayA kayA aNuo vigaIono tyAga karavo. AtmAnA kayA kayA guNane dabAvaze? AtmAne kevI kevI asara 5. saMlItana-saMyama. 4 bheda che-IMdriya saMlInatA, kaSAya pahoMcADaze? ema emanA svabhAvano nirNaya thAya che te prakRtibaMdha saMlInatA, yoga saMlInatA ane cotho bheda che viviktacaryA saMlInatA kahevAya che. AtmAnA anaMta guNomAM mukhya ATha guNo che. arthAt saMyamamAM bAdhA na pahoMce evA ekAMta sthaLamAM rahIne karmANuono AtmA sAthe baMdha thAya che tyAre e karmANuomAMthI jJAnAdinI ArAdhanAmAM lIna rahevuM. amuka aNuomAM jJAnaguNane dabAvavAno to amuka karmANuomAM 6. kAyakaleza-jenAthI kAyAne kaleza-kaSTa thAya te kAyAkaleza darzanaguNane dabAvavAno svabhAva nakkI thAya che. A pramANe tapa. vIrAsana Adi Asano, kAyotsarga, loca, ugravihAra Adi karmANuono AtmAnA alaga alaga guNone dabAvavAno svabhAva kAyAkaleza tapa che. nakkI thAya che. A svabhAvane AzrayIne AtmAnI sAthe baMdhAyelA A cha prakAranA bAhya tapa che jenA sevanathI zarIranI mUchano karmANuonA mULa ATha prakAro paDe che ane uttara bheda 120 prakAre tyAga, AhAranI lAlasAno tyAga pariNAme iMdriyajaya, saMyamanI che. rakSA ane vRddhi thAya, karmonI nirjarA thAya che 2. sthitibaMdha-karmANuono AtmAnI sAthe saMbaMdha thAya che tyAre atyaMtara tapanA 6 bhedo kayuM karma AtmAmAM kyAM sudhI raheze, keTalA samaya sudhI asara karaze. 1. prAyazcita-prAya eTale aparAdha, citta eTale zuddhi karanAra. te nakkI thayuM te sthitibaMdha. je aparAdhanI zuddhi kare te prAyazcitta tA. 3.rasabaMdha-te te karmamAM AtmAnA te te guNane dabAvavAno svabhAva 2. vinaya-guNa ane guNI pratye AzAtanAnA tyAgapUrvaka bhakti che paNa te svabhAva dareka vakhate samAna hoto nathI, nyuna-adhika bahumAna. paNa hoya che. arthAt karmomAM AtmaguNone dabAvavAnA svabhAvamAM 3. vaiyAvRtya-AcArya Adi mahApuruSa, tapasvI, zikSaka, glAna taratamatA hoya che jema ke jJAnAvaraNIya karma jJAna guNane roke che. AdinI sevA. paNa ApaNe joIe chIe ke dareka jIvamAM jJAnaguNano abhibhava 4. svAdhyAya-zrutano abhyAsa karavo, AtmatattvanuM ciMtana, samAnapaNe nathI hoto. koI vyakti amuka viSaya vizenuM jJAna tarata manana karavuM, svAdhyAyamAM lIna thavuM te. grahaNa karI le che to koIne e ja vastu ghaNA prayatna pachI samajAya 5. vyutsarga-eTale tyAga. sAdhanAmAM vijJabhUta ke binajarUrI (vadhu mATe juo anusaMdhAna pAnuM 16muM)

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prabuddha jIvana jAnyuArI, 2017 nAnakaDI DokAbArImAMthI mahelanuM darzana 1 padmazrI DaoN. phumArapALa desAI [ nAnakaDI keDI samaya jatAM rAjamArga banI jAya, e rIte zrI muMbaI jaina yuvaka saMgha mATe karelI tridivasIya kathA Aje rAjamArga banI cUkI che. A kathAonuM muMbaInA zrotAoe to rasapAna karyuM, paraMtu dezavidezamAM paNa A kathA pracalita banI che. "prabuddha jIvana'nA pUrvataMtrI ane sarjaka dhanavaMtabhAI zAhanI A parikalpanAne pariNAme atyAra sudhImAM sAta kathAo zrI muMbaI jena yuvaka saMgha dvArA zrI mahAvIra janma kalyANakanI AsapAsa yojAI cUkI che. enI AThamI zrI buddhisAgarasUrIzvarajI kathA padmazrI DaoN. kumArapALa desAInA jJAnagahana, ciMtanayukta, marmagAmI vANImAM 7-8-9 eprilanA roja saMsthA dvArA muMbaImAM yojAI rahI che tyAre yoganiSTha AcAryazrI buddhisAgarasurIzvarajInA caritranI bhavyatAne Alekha ApatI emanI mAtra eka ja varSanI apragaTa DAyarImAMthI emanA bhavya jIvananuM pratibiMba pAmIe. -taMtrI ] samagra jIvanamAM eka varSanuM mahattva keTaluM? paLano paNa pramAda rojanIzImAMthI thAya che. AgaLa sUcavyuM tema emaNe ghaNAM varSonI nahi sevanAra jAgrata AtmAne mATe to aMtarayAtrAnA patha para DAyarIo lakhI hatI, paraMtu atyAre to emanI vi. saM. 1971nI prayANa karavA mATe pratyeka varSa nahi, balka pratyeka kSaNa mUlyavAna mAtra eka DAyarI ja upalabdha thaI che. chatAM A rojanIzI karmayogI, hoya che ane bhagavAna mahAvIranI paLamAtra jeTalAya pramAda nahi dhyAnayogI ane jJAnayogI AcAryanA vyaktitvane supere darzAvI karavAnI zIkha, e rIte caritArtha thaI zake che. Ano jIvaMta Alekha jAya che. AcAryazrI buddhisAgarasUrijInI vi. saM. 1971nI, mAtra eka ja 1971nI A rojanIzInA AraMbhe teo gurusmaraNa kare che. varSanI DAyarImAMthI maLI jAya che. eka bAju vihAra, vyAkhyAna ane gurusmaraNanA A kAvyamAM emanI tanmayatA satata taravaryA kare che. upadezanI dharmapravRtti cAle, bIjI bAju bhinna bhinna viSayonA teo vicAre che ke, guru pAse mAgavAnuM zuM hoya? - jyAM mAgyA pustakonuM satata vAMcana thAya, sAthosAtha mananI prakriyA to cAlu vinA ja badhuM maLatuM hoya che. ja hoya ane A badhAmAMthI cUMTAI ghaMTAIne lekhana thatuM hoya. hajI rojanIzImAM AlekhAyelA sAta kaDInA A kAvyanI eka khUbI ATaluM ochuM hoya tema, avirata dhyAnasAdhanA paNa cAlatI ja e che ke, AkhA kAvyanuM Alekhana saheja paNa chekachAka vagaranuM jovA hoya ane kalAkonA kalAko sudhI dhyAna lagAvyA pachI thatI maLe che. hRdayamAM jAgata bhAva sIdhesIdho ja rojanIzInA pAnAM AtmAnubhUtinuM amRtapAna karavAmAM AvatuM hoya! para aMkAto gayo hoya tema lAge che. AmAM teone zAbdika pheraphAro - AcAryazrI buddhisAgarasUrijInI A DAyarIomAM eka bAju paNa karavA paDyA nathI! sarjakmakriyA-nibaMdho, kAvyo ane ciMtano ityAdi-no Alekha ahIM gurubhAvanAnuM gaurava karatAM teo kahe che : maLe che, to bIjI tarapha emanA vihAra ane vAcananA ullekho maLe "UMdhyo deva jagAvIyo re - deha derAsaramAMhI - che. A ullekho pramANamAM ochA che, paraMtu eka AtmajJAnInA pragaTe vani vanithI re - guruthI gurupaNuM mAMhI." ullekho tarIke te dhyAna kheMce tevA che. A pachI AcAryazrI buddhisAgarasUrijI guruziSyanA aikyanI madhyakAlIna gujarAtI sAhityamAM jaina sAdhuone hAthe bahoLA vAta karIne vi. saM. 1971nA nUtana varSanA prAraMbhe bhAvapUrvaka gurune pramANamAM sAhityasarjana thayuM che. arvAcIna yugamAM e paraMparAnuM smare che. teoe gAyelo A gurumahimA A anubhUtinA pAyA sAtatya AcAryazrI buddhisAgarasUrijInI sAhityopAsanAmAM jovA para racAyelo hovAthI vadhAre hRdayasparzI banyo che. vijApuranA eka maLe che. emaNe mAtra covIsa varSanA sAdhu-jIvana daramiyAna saMskRta, nirakSara kaNabI kuTuMbanA bALakanuM gurukRpAe ja yoganiSTha AcArya hiMdI ane gujarAtI ema traNa bhASAomAM kula 140 jeTalA graMtho tarIke AdhyAtmika rUpAMtara thayuM hatuM, e ahIM paNa joI zakAya che. lakhyA. e samaye sAdhusamAjamAM game te rIte ziSyo banAvavAnI rojanIzInA AraMbhe "sva'mAM paramAtmabhAva anubhavavAnI hoDa cAlatI hatI; tyAre jJAnopAsaka buddhisAgarasUrijIe 140 potAnI jhaMkhanAne pragaTa karatAM teo kahe che : 'amara graMthaziSyo' banAvavAno nirNaya karyo hato. emanA 25 graMtho 'sarva jIvonI rakSArthe pravRtti karAo. satya vadavAmAM jIvana rahyA ciMtana ane tattvajJAnathI bharelAM che; 24 graMthomAM emanI karo. asteya, brahmacarya, parigrahatyAga vagerenI ArAdhanA paripUrNa kAvyasaravANI vahe che, jyAre saMskRta bhASAmAM emaNe bAvIseka dravya ane bhAvathI thAo. apramattapaNe AtmasamAdhimAM dravya ane graMtho lakhyA hatA. bhAvathI svajIvana vaho. jaina zAsananI prabhAvanA thAya evA saMyogo yoganiSTha AcAryazrI buddhisAgarasUrijInA vAcana, manana ane prApta thAo. jaina dRSTie, zAsanarakSaka dRSTie, sarvajIvadayA nididhyAsananI triveNIno anubhava emanI A eka varSanI dRSTie, sarva nAmonI apekSAe, mana, vacana ane kAyAmAM kriyA

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jAnyuArI, 2017 (karma), yogitva ane jJAnayogitva pragaTI. adhyAtmajJAnanAM ucca rahasyonA anubhava vaDe AtmA sahajAnaMdamAM masta raho. apramatta bhAvanI jIvanmuktimAM zuddhopayoga vaDe sthiratA thAo. uttama jJAna, darzana ane cAritra dvArA 'sva'mAM paramAtmaya anubhavAo.' A eka varSa daramiyAna emaNe aneka sthaLoe vihAra karyo hato. emAM mANasA, driAkSa, vijApura, iDara, kheDabrahmA, kuMbhAriyAjI, aMbAjI, Abu, acalagaDha, dAMtIvADA, pAlanapura, siddhapura, UMjhA, mahesANA, bhoyaNI, vIramagAma, godhAvI, karNAla, pAnasara ane pethApura jevA jANItA gAmo uparAMta anya gAmono paNa samAveza thato hato, paraMtu eka varSamAM karelA ATalA vihAra daramiyAna emanI vAcanapravRtti no satata ane tIvra vege cAlu rahI hatI. pote vAMcelAM pustakonI noMdha teo rojanIzImAM karatA jAya che. A eka ja varSamAM emaNe 'samayaprAmRta', zubhacaMdra AcAryakRta 'jJAnArNava-sArodvAra' (bIjI vakhata), 'rAjendrabhidhAnakoza' (bhA. 1), 'jJAnacakra' (bhA. 8), 'mahAbalamalayAsuMdarI', 'saMskRta tilakamaMjarI', 'caMdraprabhu', 'vikramorvazIyam' (bhASAMtara), 'vizvadratnamAlA' ane 'jaina dRSTie yoga" jevAM pustako vAMcyA; jyAre AcArya AnaMdazaMkara dhruvanuM 'dharmavarNana', mananapUrvaka vAMcyuM ema kahe che, to mANasAnA darabAra pAsethI lIdheluM 'ratnamAla' pustaka vAMcIne pAchuM ApyAnI noMdha maLe che. e ja rIte sANaMdanI sarakArI lAIbrerImAMthI lIdhelAM pustako vAMcIne pAchAM ApyAM, tenI yAdI paNa maLe che. A graMtho uparAMta 'gujarAtano arvAcIna itihAsa', 'kaNabI-kSatriya itihAsa' ane 'padmamahApurANa' jevA graMtho vAMcyA hatA, 'jIvanazaktinuM baMdhAraNa', 'svAmI rAmatIrthano sadupadeza' (bhAga 7), 'gujarAta sarvasaMgraha', 'svadeza', 'hiMdanI udyogasthiti', 'bhArata lokakathA', 'dariyApAranA dezonI vAto' jevAM pustako paNa vAMcyAM hatAM. 'adhyAtmopaniSada'nuM cothI vAra manana karyuM. to 'jaoNna oNpha Arka', 'mudinI', 'AMkha kI kIkIrI', 'zAMtikuTi2', 'subhASitamuktAvali' temaja 'narmakavitA' jevA graMtho paNa vAMcyA hatA. vaLI, vi. saM. 1971nI vaizAkha suda pAMcamanA roja zrI motIcaMda giradharalAla kApaDiyAe AnaMdaghananAM pado para lakhelI prastAvanA ane upodghAta vAMcyAnI noMdha paNa maLe che. A varSa daramiyAna emanI lekhanapravRtti cAlatI rahI hatI. 'karmayoga'parigrahanI nAmano emano graMtha chapAyo hato e paNa noMdhyuM che. vikAra ane vyAkhyAno cAlatAM hatAM, enI sAthosAtha ATalI badhI jJAnapravRtti cAlu rAkhavI te virala ja kahevAya. kyAreka koI jijJAsunaiya abhyAsamAM sahAyabhUta thatA hatA. saMvata 1971nI mAsazara vada amAse zA. mohanalAla jesiMgabhAine pAMcamA karmagraMthanI sittera gAthA sudhI abhyAsa karAvyAnI noMdha paNa maLe che. saM. 1917nA poSa sudi chaThanI noMdhamAM teo lakhe che- 'sAMjanA samaye kaDI prAMtanA subAsAheba 2aa. goviMdajIbhAI hAthIbhAI darzanArthe AvyA. temane prajAnI sevA karavI, sAdhuono upadeza vaza karo, prajAjanonAM duHkho tarapha lakSya devuM. prabuddha jIvana 13 lAIbrerIo, boTiMgo vizeSa pramANamAM vyavasthApUrvaka ughADavA mATe upadaMza dIdho. gAyakavADI rAjyamAM sAdhuone mATe saMskRta pAThazALA ughADavA upadeza dIdho.' AvI ja rIte phAgaNa vada 8nA divase "pro. rAmamUrti senDonI mulAkAta laI dhArmika vicArono upadeza Apyo' evI noMdha paNa maLe che. emano sAhityaprema sarvatra dekhAya che. teo gujarAtI sAhityanA vartamAna pravAhI ane sAkSarothI paricita hatA. gujarAtI sAhityanA saMzodhaka zrI ke. ha. dhruva vize emaNe lakhela apragaTa stutikAvyamAM A jJAnI ane dhyAnI yogIrAjane sAhityasaMzodhaka pratye keTalo Adara che, te pragaTa thAya che. tenI prAraMbhanI kaDImAM kahe che: "milanasAra svabhAve sArA, sAkSaravargamAM pyArA, uttama vidyAnA AdhArA, sadguNanA avatArA. dhanya dhanya zubha mAta tAta ne, dhanya gurjara avatArI, moTA mananA zubha paramArthI, tava jIvana balihArI amara karyuM nija nAma jagatamAM, cukAkArI zubhakArI, 'buddhisAgara" maMgala pAmo, guNagAnA bhaMDArI. AvI ja rIte sANaMdathI AcAryazrI buddhisAgarasUrijIe munizrI jinavijayajIne maitrIne biradAvatuM ane jJAnavRddhinI abhilASA pragaTa karatuM ATha kaDInuM kAvya lakhyuM che. A rojanIzIno keTaloka bhAga 'karmayoga', 'bhajanasaMgraha', 'jainagItA' ane 'gurugItA' nAme emanA graMthomAM pragaTa thayo che. AthI ahIM pragaTa AvA gadya ane padya bhAgane jovAno upakrama rAkhyo che. AmAM sAcI bhaktine banAvatA emanA eka apragaTa kAvyamAM teo 'hirano mAraga zUrAno che' ema kahetA jaNAya che. teo kahe che ke, mAtra mukhethI bhakta kahevaDAvavAthI kAma patI jatuM nathI. ene mATe to prayatna ane niSkAma bhAvanA jarUrI che. teo AvA kRtaka bhaktone pUche cheH "kAM mukhathI tamAro chu. tamone sau samarpI che. vicArI Apa uttarane, amArI zI karI sevA? hane lakSmI pachI vaDAlI, tene kIrti vaLI bAlI, kahe che bhaktino bhUkhyo, amArI zI karI sevA ? Ama kahIne viveka vinA vitta kharacavAnI, asatya ane temaja saMsAranA pravAhamAM gatAnugatika rIte taNAvAnI sAmAnya janonI manovRttinI vAta karIne bhArapUrvaka kahe che 'gaNAvuM bhakta koTImAM, kAMI vAta e helI.' AvI ja rIte anya kAvyamAM paramAtmAnuM janmathI raTaNa karanArAo sAme cetavaNI uccAratAM e kahe che ke 'tattvamasi' ke 'som' bolavAthI pAra nathI Avato, mAtra zabdothI prabhu prApta thaze nahIM, kAraNa ke paramAtmA no zabdAtIta che, ane dhyAnamArge ja pAmI zakAya che. akhAe gAyelA jaLa ane brahmanI ekatAnA anubhavanI yAda Ape e rIte A jaina AcArya AnaMdabhera kahe che - 'sAdhanathI prabhu vegaLA, sAdhanathI prabhu sTela ; sAdhana sAdhaka sAdhyanA ekave che gela.'

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14 prabuddha jIvana jAnyuArI, 2017 AvA paramAtmAnI jhAMkhI maunathI thAya che. enI khoja karavAnI pAme thAve jayajayakAra." jarUra nathI. e to ApaNA aMtaramAM ja vaselo che. mAnavInI A ja A rojanIzInA gadyamAM, lakhanAranI ciMtanazIlatA pragaTa thAya viDaMbanA che ne ke e bahAranuM badhuM jue che, paNa potAnI aMdara che. AmAM aneka viSaya para mananIya lekho maLe che. Aja sudhI DokiyuM ya karato nathI! ane bhItaranI duniyA ajANI rahI jAya che. apragaTa evA prAmANikatA vizenA nibaMdhamAM teo kahe che ke, e caMdranI dharatI para bhale jaI Avyo hoya, paraMtu AtmAnI bhUmi "prAmANika vartanathI jeTalI AtmAnI ane anya janonI unnati ene ajANI lAge che. A aMtaramAM rahelI AnaMdajyotanI jikara thaI zake che, teTalI ja anyathI thatI nathI. vaLI rAgadveSa vagere doSono karatAM teo lAkSaNika Dhabe kahe che : jema jema nAza thato jAya, tema tema prAmANikapaNuM vizeSa khIlatuM 'jayAM tyAM prabhujI zodhiyA, paNa prabhujI pAsa; jAya che. AvI vyaktine vipno ane saMkaTo naDe che, paraMtu te aMte AnaMdajyote jANIe, rAkhI mane vizvAsa. vizvamAM unnatinA zikhare virAjita thAya che.' prema vinA prabhujI nathI, karo upAya hajAra; AcAryazrI buddhisAgarasUrijI spaSTa kahe che ke, marajIvo prabhune maLe, bIjA khAve mAra. manuSyamAM sarva guNo karatAM prathama prAmANikapaNAno guNa hovo nirmala citta thayA vinA, izvara nA dekhAya; joie.' koTI upAya karo, kadI kAka na dhoLo thAya.' Aja ApaNe joIe chIe ke, samAjamAM bhraSTAcAra, ziSTAcAra A eka varSa daramiyAna racAyelAM kAvyomAM viSayavaividhya paNa banI gayo che. tyAre A upadeza keTalo sacoTa ane marmasparzI lAge ghaNuM che. emAM nAnAM bALako', 'juvAnI', "mAtA" 'vRddhAvasthA'thI che! teo kahe che ke, mAMDIne 'dezasevA', 'kanyAvikraya', 'yogya kara samajI', 'pragati', 'je dezamAM prAmANika manuSyo hoya te deza svataMtratAthI ane garIbo para dayA lAvo', 'baLI ! parataMtratA bUrI !', 'maLo to unnatithI zobhI rahe che. dharma, rASTra ane samAjanI unnatino AdhAra bhAvathI maLazo' ane 'virodho sahu samAvI de' jevI bhAvanAvALAM prAmANikapaNA para che.' kAvya maLe che. to "sAgara", "AMbo' ke 'padhAro meghamahArAja !' AcAryazrI pAse vAstavika paristhitinuM spaSTa darzana hatuM ane jevAM prakRtine uddezIne racAyelAM kAvyo paNa maLe che. jyAre tethI ja teo AryAvartanI avanati thavAnuM mukhya kAraNa 'prAmANika sAbaramatImAMthI grAhyazikSaNa', 'AtmAnI tRSNA prati ukti', guNathI vimukhatA' che tema kahe che. nibaMdhanA samApanamAM potAnA zuddha cetanA satInI AtmasvAmI prati ukti' jevAM AdhyAtmika vicAronuM navanIta tAravatAM teo kahe chebhAvanAone anulakSIne thayelAM kAvyasarjanoya sAMpaDe che. emanI prAmANika guNa saMbaMdhI bhASaNa karanArA lAkho manuSyo maLI pAse zIghrakavitva hovAthI keTalAka patronA pratyuttara teoe padyamaya Avaze, paNa prAmANikapaNe vartanArA to lAkhomAMthI pAMca manuSyo ApyA hatA. emaNe vi. saM. 1971nA bhAdaravA vada ekame 'ahIM paNa maLe vA na maLe, teno nizcaya karI zakAya nahi, prAmANikapaNe. jhaTa megha varSAvo' nAmanuM kAvya lakhyuM ane kavi kahe che ke, 'A kAvya vartanAra mArgAnusAri guNane prApta karIne samyakatvanI prApti karI karyA bAda bhAdaravAmAM varSA thaI ane tethI gujarAtamAM duSkALa zake che, ane samyakatvanI prApti thayA bAda cAritryanI prApti karIne paDavAno hato tene sthAne sukALa thayo." mokSapadanI prApti karI zake che. Aryavarta vagere dezomAM kavie lakheluM "smazAna' vizenuM kAvya to vizeSa noMdhapAtra che, prAmANikatAno yadi phelAvo thAya to lUMTaphAMTa, kaleza. yuddha. te e dRSTie ke 240 paMkti jeTaluM lAMbu kAvya A viSaya para bhAgye mArAmArI, gALAgALI, korTomAM aneka prakAranA keso, kusaMpa ane ja koie lakhyuM haze. kAvyano aMta 'phAgu'ne yAda karAve te rIte azAMti vagereno nAza thAya emAM jarA saMzaya nathI. prAmANikapaNe vairAgyarasamAM Ave che. teo kahe che vartavAthI ane bolavAthI kharekharI svanI ane anya manuSyonI unnati 'pragaTe vAMcyAthI vairAgya, karI zakAya che. prAmANika manuSya potAnA vicAro ane AcArothI bAhyAbhyatara pragaTe tyAga; prAmANika guNanuM vAtAvaraNa vizvamAM phelAve che ane te prAmANika hove zivasuMdarIno rAga, guNanA vAtAvaraNanA saMbaMdhamAM je je manuSyo Ave che te te manuSyone zAzvata sukhano Ave lAga. prAmANika guNanI asara thAya che." Adhi, vyAdhi sahu nAse du:kha, A vicAromAM AcAryazrInI dRSTi potAnI AsapAsanI aMtaramAM pragaTe zivasukha; vAstavika paristhitine pUrepUrI pArakhe che, AthI prAmANikapaNAnA ratnatrayInI prApti thAya, dunyavI lAbho paNa te darzAve che. enI sAthosAtha teo karmayogI cAritrI thaI zivapura jAya. e AtmayogI hovAthI, AtmonnatimAM A guNanI upakAratA bhaNe gaNe je nara ne nAra, darzAvavAnuM paNa cUkatA nathI. mAnavIe devI saMpatti vadhAravAnI dharmI thAve te nirdhAra; che, ane e saMpattimAM prAmANikatAno guNa, paNa keTalo phALo buddhisAgara' maMgalamALa, ApI zake che, te teo batAve che.

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jAnyuArI, 2017 prabuddha jIvana - 15 gaccha, saMghADA ane saMpradAyomAM cAlatA mamatva vizenI emanI "loca karAvatAM AtmAnI sArI rIte samAdhi rahI hatI. loca AMtaravedanA paNa eka noMdhamAM vyakta thAya che. teo laghu vartuLamAMthI karAvatI vakhate AtmAnA zuddha svarUpanI bhAvanA bhALI hatI ane anaMta Atmazuddha vartuLamAM pravezavAnI himAyata kare che ane AmAM hRdayamAM kuMbhaka prANAyAma dhAravAmAM Avato hato, tethI loca emanI vyApaka temaja samanvayasAdhaka dRSTino paricaya sAMpaDe che. karAvatA AtmAno zuddha pariNAma vRddhi pAmato hato... A kAlamAM teo potAnA vihAranAM sthAnonuM paNa varNana Ape che. e sAdhuone locano pariSaha Akaro che. AtmajJAnanI kasoTI kharekhara sthAnonA jainonI ane jainamaMdironI vigato Ape che. zilAlekhono locathI amuka aMze thaI zake che. zarIrathI AtmAne bhinna thayA bAda jhINavaTabhera abhyAsa kare che. vi. saM. 1971nA mahA vada 13ne loca karAvatI vakhate AtmajJAnIne pariSaha sahavAthI amuka aMze zukravAre delavADAthI Abu AvyA ane eka itihAsanA saMzodhakanI anubhava prApta thAya che.' jema teo potAnI noMdhamAM lakhe che - Ama, A jAgrata AtmA jIvananI pratyeka kriyAmAM AtmAnA 'vastupAla ane tejapAlanA derAsaramAM derANI-jeThANInA zuddha svarUpanI bhAvanA bhALe che. te hakIkata A locanI vigatamAM gokhalA kahevAya che, paraMtu te para lakhelA lekhanA AdhAre khoTI paNa jovA maLe che. dhyAnane mahattva ApanAra AcAryazrI paDe che. tejapAlanI strI suhaDAdevInA zreyArthe te be gokhalAone buddhisAgarasUrijI jyAM kyAMya zAMti jue ke tarata AtmadhyAna lagAvI tejapAle karAvyA che.' de che. koI vagaDAmAM jainamaMdira maLI jAya to te emane dhyAna mATe A rIte AcAryazrI jainamaMdironA zilAlekhono jhINavaTabhera khUba anUkULa lAge che. phAgaNa vada 10nA divase "sarasvatI nadInA abhyAsa kare che ane sAthosAtha dharmasthAnanA Atmajyoti jagADatA kinAre retanA beTaDAmAM besI Ajaroja eka kalAka AtmadhyAna dharyuM," prabhAvane aMtaramAM anubhave che. AthI ja teo kahe che- ema noMdhe che. to "joTANAmAM kSetrapALanA sthAnanA oTalA para cetanajIne kheDabrahmA, derola, galoDA vageremAM sthAvara tIrthanAM sAMjanA vakhate eka kalpakaparyata AtmadhyAna dharavAthI AtmAnA darzana karAvI AtmaramaNatAmAM vRddhi karavA yAtrAno prayatna sevyo." alaukika anubhavanI jhAMkhI thaI' ema noMdhe che. AcAryazrI buddhisAgarasUrijInI eka vizeSatA e che ke emaNe AtmAnubhava vilakSaNa hoya che. enI vilakSaNatA saMvata 1971nA bhulAyelI yogasAdhanAne punaH pratiSThA ApI. A rojanIzImAM poSa suda 10nI rAtre thayelA anubhavamAM najare paDe che. A anubhava adhyAtmajJAna saMbaMdhI teo vistRta carcA kare che. AmAM emano ghaNo gahana hoya che ane teo potAnA AtmAnubhavane zAstrIya zAstrano abhyAsa, vicAraka tarIkenI sUkSmatA, kathanane kramabaddha paribhASAthI pragaTa karatAM kahe cheAlekhavAnI kuzaLatA tema ja potAnA kathayitavyane zAstranA "poSa sudi dazamanI rAtre AtmA ane paramAtmAnI ekatAnA AdhAro TAMkIne darzAvavAnI nipuNatA jovA maLe che. rojanIzInAM dhyAnanI dIrghakALa, satata pravAha rahyo ane tethI je AtmAnaMda pragaTyo saDasaTha pAnAMomAM emaNe A viSayanI vistRta carcA karI che. tenuM varNana karI zakAya tema nathI. AtmAnI niSkAma dazAnA vihAra, vyAkhyAna, upadeza, vAcana, manana ane lekhanamAM rata satyasukhano apUrva sAkSAtkAra kharekhara anubhavamAM bhAsyo te vakhate rahetA A yogIrAjanuM lakSa to AtmAnI oLakha pAmavAnuM ja rahyuM rAgadveSanI upazamatA vizeSataH prakaTelI dekhAI. ekalArA gAmamAM che. A rojanIzImAM sAlaMbana ke nirAlaMbana dhyAnanI carcA karIne nivRtti sthaLa vagere kAraNothI apUrva Atmasukha anubhavAyuM. teo AtmajJAnapUrvaka AtmadhyAna dharIne, AtmasamAdhi prApta upAdhirahita dazAmAM zuddhopayoga sahaja sukha anubhavamAM Ave che." karavAnuM kahe che. A AtmasamAdhinI mahattA darzAvatA teo kahe pachInI rAtrino anubhava lakhatAM teo kahe che : 'dezottaramAM rAtrinA vakhatamAM AtmAnI apUrva samAdhimAM vizeSa 'samAdhisukha prApta karavuM e manuSyajIvananuM mukhya kartavya che. kAla vItyo.' samAdhisukhane prApta karavuM e kadApi AtmadhyAna vinA banI zake e pachI poSa vada 1nA divase IDaragaDhanA vihAra daramiyAna ema nathI. AtmadhyAnamAM paripUrNa lakSya rAkhIne AtmadhyAnano teo lakhe chesthiropayoge abhyAsa karavAthI sAlaMbana ane nirAlaMbana dhyAnanuM "raNamallanI cokI pAsenI dhUNIvALI guphAmAM agninA cotarA samyaka svarUpa avabodhAya che, ane tethI sAlaMbana ane nirAlaMbana para aDadho kalAka dhyAna dharyuM tethI AtmAnI sthiratA saMbaMdhI dhyAnathI zaMkAnuM samAdhAna thavA pUrvaka AtmonnatinA mArgamAM apUrvabhAva prakaTyo ane tethI apUrva sahajAnaMda prakaTyo. AvI vidyutavege gamana karI zakAya che, ema sagurugamathI avabodhavuM.' dhyAnasthitimAM sadA rahevAya e ja AMtarika utkaTa bhAvanA che evo teo sAdhujIvanamAM thatA anubhavone Alekhe che. saMvata adhikAra prApta thAo.' 1971nA zrAvaNa vada 7ne budhavAranA roja savAranA sADA sAta navA varSanI maMgalayAtrA AraMbhe A AtmajJAnInI je bhAvanAo vAgye emaNe loca karAvyo. AtmajJAnIne A anubhava kevo bhAva bhALI hatI, eno varSane aMte hisAba paNa teo kare che, ane jagADe che, enuM Alekhana A divasanI noMdhamAM maLe che. teo kahe varSabharanI pravRttimAMthI jJAna ane dhyAnanI pravRttine ja jIvanapathanA vikAsanI nidarzaka mAne che, AthI varSane aMte A pravRttinI pragatino

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16 hisAba teo lakhe che. 'Ajaroja bhAva divALIno aMtaramAM anubhava tharyA. 'saMvata 1971nI sAla dhArmika jIvanamAM prazasya nIvaDI. vihAra, yAtrA vagerethI AtmAnI sthiratAmAM vRddhi karI, rAgadveSanI khaTapaTamAM koInI sAthe UtaravAnuM thayuM nathI. uttarottara A varSamAM dharmapravRtti karatAM kaMIka vizeSakALa aMtaramAM dhyAnAdinI nivRttithI gayo. pethApuramAM comAsuM rahetAM AtmasamAdhimAM vizeSakALa gayo. dharmapravRtti karatAM dharmanivRttinuM jIvana have vRddhi pAme che ane AtmasamAdhimAM vizeSa javana vyatIta karavAnI prabaLa rA thayA prabuddha jIvana kare che. saMvata 1960-'6-'daranI peThe A sAlamAM yogasamAdhimAM vizeSa rahevAyuM, sarva jIvonI sAthe AtmadhyabhAvanAnI ane maitrIbhAvanAnI vRddhi thayA kare che ema anubhava Ave che. IDa2, dezonara, vaDAlI, kheDabrahmA, kuMbhAriyA, AbujA, mahAra, siddhapura vagere sthaLe AtmadhyAna dharatAM aMtaramAM sahajAnaMdano, pUrva sAlo karatAM, vizeSa prakAre anubhava thayo. sarasvatI nadInA kAMThAno nirjana pradeza kharekhara bAhyasamAdhie aMtaramAM vizeSa sahaja samAdhi karAvanAro anubhavAyuM. vaizAkha vida 10 pethApuramAM praveza thayo. rUdana cotarA taraphanA TekarA upara ane AdhAM kotaromAM vizeSa sthiratAe AtmadhyAnamAM masta thavAyuM. AtmAnI anubhavakhumArImAM vizeSataH mastadazA anubhavAya che. AtmajJAna-dhyAnanI paripakvatAmAM vRddhi thayA kare che evo anubhava Ave che. have vizeSataH nivRttirUpa jJAnAnaramAtAmAM karavAnI khAsa sphuraNA UThe che ane temAM vizeSa pravRtta karAya che. cha mAsathI jhINA jvarayoga dhArmika lekhanapravRttimAM maMdatA thAya che. tathApi kaMI kaMI pravRtti thayA kare che. upazama, sopazamabhAvanI Atmika divALInI jyotinuM dhyAna ane teno anubhava-svAda AvyA kare che. navIna varSamAM AtmaguNonI vizeSa bilaNI thAo. huM zAMti.' jAnyuArI, 2017 AmAMthI temanA bhavya-adbhuta jIvanakAryano khyAla AvI jAya che. AmAM teonA yoga, samAdhi, adhyAtmaciMtana, vizALa ane vaividhyapUrNa vAcana, lokahitakArI pravRttionuM Ayojana ane gajhalamAM mastIrUpe pragaTatA nijAnaMdanuM darzana thAya che. 13 bI, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda-380 007. phona 079 2660 2675. mo. 098240 19925 nava tattva (anusaMdhAna pAnA 11 thI cAlu) che. A pramANe bodhamAM jovA maLatuM tAratamya rasabaMdhathI che. pradezabaMdha-karmANuono AtmAnI sAthe saMbaMdha thAya che tyAre e krarmANuonI AThe prakRtiomAM vaheMcaNI thAya che. ATha prakRtiomAM karmANuonI vaheMcaNI e pradezabaMdha sanniSTha ane lokapriya yogInI bAhyapravRtti tarapha virakti ane AMtarika sAdhanAne lagatA saMkalpo ane uccAzayonuM ahIM darzana thAya che. gujarAtI sAhityamAM lekhako, rAjakIya netAo ne samAjasevakoe rojanIzIo lakhI che, paraMtu dhArmika netAo ane yogI saMnyAsIoe evI noMdhI rAkhI hoya evuM khAsa prakAzamAM AvyuM nathI. kadAca e prakAranI ghaNI noMdho e mahAnubhAvonA khAnagI Atmagata udgArorUpe lakhAI hoya topaNa e kALanA udaramAM svAhA thaI gaI hovAno saMbhava che. AcAryazrI buddhisAgarasUrijInI rojanIzIonuM paNa ema ja thayuM lAge che, paraMtu emAMthI bacelI eka varSanI A noMdha eka yogInA AMtarajIvanamAM DokiyuM karavAnI taka Ape che ne temanA dezATana tema ja AMtaravikAsa darzAvatA AdhyAtmika pravAsanI jhAMkhI karAvIne jijJAsune e dizAmAM AgaLa javAnI preraNA Ape che. nAnakaDI DokAbArImAMthI mahelamAM najara nAkhIe ane jema tenI aMdara rahelI amUlya samRddhinuM darzana thAya, evo anubhava zrI buddhisAgarasUrijInI A eka varSanI rojanIzI parathI thAya che. jyAre jyAre jIva karma bAMdhe che tyAre tyAre A cAre baMdha nakkI thAya che. karma bAMdhyA pachI temAM pheraphAra thaI zake che. karma bAMdhyA pachInA pariNAma jemake pazcAtApa, anumodanA Adi pariNAmo vaDe jIva bAMdhelA karmono kSaya-haLavA karI zake che ane cIkaNA paNa thaI zake che. tethI temAM saMkramaNA, urtanA, apavartanA, udIraNA, upazamanA, nitti, nikAcanA thaI zake che. jevuM bAMdhyuM hoya tevuM ja bhogavavuM paDe to jIvano kayAre paNa mokSa na thaI zake, mATe jIva karmonI nirjarA karatA karatA jyAre sarva karmano kSaya thAya tene ja moza kahevAya, ja (9) mokSa-saMsArI AtmA sarva karmono kSaya kare che. zuddha, niraMjana, nirAkAra svarUpa prApta kare che te mokSa che. mokSa thatA janma maraNa Adi du:khono viccheda thAya che. jema bIja baLI javAthI temAMthI aMkuranI utpatti thatI nathI tema karmarUpa bIja baLI javAthI janmAdirUpa aMkuranI utpatti thatI nathI ane AtmA anaMta samaya sudhI anaMta jJAna, anaMta darzana, anaMta sukha prApta kare che, mokSamAM jIvone rahevA mATenuM je kSetra che je siddhakSetra kahevAya che te 45 lAkha yojana kSetra che. kAraNa kevaLa aDhI dvIpamAMthI ja mokSe javAya che ane A aDhI dvIpanuM pramANa 45 lAkha yojana che. ane je sthAnathI jIva mATe jAya che tyAM ja barobara sama levalamAM ja upara jaIne rahe che. AnupUrvI karma na hovAthI vAMkA ke ADAavaLA jatA nathI. vaLI azarIrI ane arUpI hovAthI anaMtAnaMta jIvo eka jagyAe ekIsAthe rahI zake che. badhA ja jIvo lokanA cheDe jaIne sparze che. mATe u52thI sa2khA che, paraMtu temanA AtmapradezonI laMbAI nAnI-moTI che. kAraNa mokSe jatA jIvonI chellA bhavanI laMbAImAMthI 2/3 laMbAI 2he che. ghanIbhUta thavAnA kAraNe 1/3 laMbAI ghaTI jAya che. mokSe janAra jIvano kALa Adi anaMta che. jyAre te mokSe jAya che tyAre tenI Adi thAya che ane have anaMtakALa sudhI tyAM rahevAno che mATe anaMta che. molamAM jatA jAvo karmathI ane zIrAdi saMsAranA baMdhanathI mukta thAya che paraMtu AtmA naSTa thato nathI. AvI rIte jaina darzanamAM nava tattvo samajAvela che. * 602, rIvara hevana, gulamahora krosa roDa naM. 6, hu, vilepArle (vesTa), muMbaI-400049. Mobile : 9867186440,

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jAnyuArI, 2017 prabuddha jIvana upaniSadamAM saMvargavidhA saMvarga mULa saMskRta bhASAno zabda che. e gujarAtI bhASAmAM paNa utarI Avelo che. paraMtu baMne bhASAomAM e zabdanA arthasaMketo judA che. AjakAla gujarAtI bhASAmAM A zabda aMgrejI bhASAnA cadre zabdanA paryAyarUpe vaparAya che. jyAre saMskRta bhASAmAM A zabdano artha thAya che, je sarvagrAhI che te; je mULarUpa tattva che te. manuSya mAtrane eka vAta jANavAnI tIvra IcchA che. e vAta eTale, A sRSTi ane emAM je kAMI sattvo-tattvo-padArtho che te koNe pedA karyA che ane e so nAza pAme tyAre kyAM jAya che ? matalaba ke A sRSTi ane emAM vaselI samaSTinI utpatti koNe karI che ane Akhare e zAmAM bhaLIne lupta thAya che? manuSya mATe A eka moTuM rahasya raheluM che. A rahasya ukelavAnI mathAmaNa vijJAna (science) ane adhyAtma (spirituality) baMnee karI che. te baMnemAMthI adhyAtmavida tattvadarzIoe A rahasya ukelavA je prayatno karyA hatA, tenA phaLasvarUpe e kSetramAM A vidyA astitvamAM AvI hatI. A tattvadarzIonA mata mujaba saMvarga eTale sarvane potAnAmAMthI pedA karatuM ane aMte potAnAmAM samAvI letuM muLabhUta tattva. A tattvane pAmavAnI vidyA eTale saMvargavidyA, A vidyAnI rajUAta 'chAMdogya upaniSada'nA cothA adhyAyanA khaMDa ekathI traNamAM thayelI che. A vidyAnA jANakAra hatA RSi kA. emanI pAsethI rAjA jAnuzrutie ziSyarUpe A vidyA grahaNa karatI. janazruti kuLamAM pedA thayelo rAjA jAnuzruti pautrAyaNa enA aneka sadguNo ane mAyALu prajAvatsala svabhAvane kAraNe yazasvI banyo hato. e zAstrajJa to hatoja, paraMtu dAnezvarI paNa hato. te dharmazALAo baMdhAvato hato ane annakSetro paNa calAvato hato. enA AvAM iSTAputta karmone kAraNe kIrtimaMta ane jJAnI hovAno e garva anubhavato hato. paraMtu brahmavidyA jevI sarvocca vidyAno e jANakAra na hato. e vAtanI jANakArI jyAre tene thaI tyAre e vidyA jANavA mATe e utsuka ane taiyAra thayo. e vidyAnA jANakAra raikava nAmano eka gADAvALo sAmAnya mANasa che evI mAhitI maLatAM ja, eNe emanI zodha AdarI. enI bhALa maLatAM ja e vakhatanI paraMparA mujaba suvarNanA alaMkAro, gAya, uttama ratha vagerenI bheTo laIne emanI pAse gayo, ane saMvargavidyA zIkhavavAnI emane vinaMtI karI. paraMtu emaNe e mAnya na rAkhI. eka sAmAnya gADAvALAe potAnI vinaMtIno asvIkAra karyo tene potAnuM apamAna gAvAne badale pharI eka vakhata te RSi caiva pAse gayo, vadhAre ghanadolata ane potAnI yuvAna putrInI bakSisa laIne, tyAre tenI vinamratA ane sAcI jJAnapipAsA joIne RSie eno ziSya tarIke svIkAra karI saMvargavidyA zIkhavI, evI TUMkI kathA uparokta gharDA. nareza veda 17 adhyAyamAM AvelI che. raikavaRRSi jAnuzruti rAjAne A vidyAnI samaja draSTAMtothI Ape cheH eka Adhidaivika dRSTAMtathI ane bIjI AdhyAtmika dRSTAMtathI. sUrya, caMdra, agni, jaLa ane vAyu e pAMca tattvomAM vAyu sUkSma tattva che ane bAkInAM sthULa tattvo che. sthULa tattvo haMmezAM sUkSma tattvomAM vilIna thAya che. eTale e cAreya tattvo vAyumAM vilIna thAya che. mATe vAyu saMvarga tattva che. A thaI Adhidaivika dRSTi. have AdhyAtmika dRSTie RSi samajAve che ke vANI, cakSu, karNa, mana ane prANa e pAMca indriyomAM prANa sUkSma tattva che ane bAkInI indriyo sthULa che. sthULa haMmezAM sUkSmamAM vilIna thAya che, e mujaba mANasanI suSupti avasthAmAM bAkInI cAreya indriyo prANamAM vIna thAya che. ahIM prANa AtmAnA arthamAM che. gADha nidrAmAM cAreya sthULa indriyo AtmA (prANa)mAM zAMta thaI jAya che. mATe prANa (AtmA) saMvarga che. A thaI AdhyAtmika dRSTi. Ano artha e thayo ke sUrya, caMdra, agni ane jaLa jevA devatAomAM vAyu saMvarga che ane AMkha, kAna, mA~, mana jevI indriyomAM prANa saMvarga che. saMvarga eTale sarvagrAhI mULa tattva, eTale vAyu ane prANa sarvagrAhI che. hakIkate vAyu ane prANa baMne eka ja che. samagra brahmAMDamAM vyApta vAyu eja mahAprANa che ane zarIramAM zvAsozvAsanI prakriyAmAM cayApacaya (metabolism) ane rudhirAbhisaraNa (blood circulation ) prakriyAmAM A vAyu ja prANarUpe kArya kare che. mANasa jIve che prANa (vAyu)thI ane mRtyu pAme che prANa (vAyu) mahAprANa (vAyu)mAM bhaLI javAthI. mATeja prANa (vAyu)ne sRSTi ane samaSTinuM utpattikA2Na ane nimittakA2Na gaNavAmAM Avyo che. tene 52meSThi tattva kahevAmAM Avyo che ane ane mAnardiSThA evI oLakha ApavAmAM AvI che. to ema nathI samajavAnuM ke A vAyu urphe prANa A sRSTi ane samaSTinuM aMtima ane mULa tattva che. kAraNake A sRSTi-samaSTimAM je kAMI che temanA cAra zarIro che: sthULa, sUkSma, kAraNa aneM mahAkAraNa. enI utpatti vakhate jema e mahAkAraNamAMthI kramazaH sthULa zarIra pAme che, tema mRtyu samaye sthULa zarIramAMthI mahAkAraNa zarIramAM rUpAMtirata thAya che. paraMtu e paNa dhyAna rAkhavAnuM che ke A vAyu ane prANa paNa AkharI tattva nathI. A sacarAcara, jaDa ane cetana sRSTinAM sarva sattvotattvonAM sarjana ane vinAza eka tattvane kAraNe thAya che. e mULa tattva che, ane brahma kahe che. brahma ja A saunI utpatti ane vinaSTino srota che. e ja A saunuM upAdAna kAraNa ane nimitta kAraNa che. e mULa tattvamAMthI ja badhuM pragaTe che ane ane badhuM emAM ja vilaya pAmIne samAya che. brahma ja sarvoprasArI ane sarvagrAhI che. sRSTimAM rahelAM sarva sattvo ane tattvono saMvarga zodhI Akhare parama saMvarga sudhI

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18 prabuddha jIvana pahoMcavAnI jANakArI raivakaRRSie jAnuzruti potrAyaNane ApI. je vAta saiddhAMtikarUpe emI kahI, e spaSTarUpe samajAvavA emaNe pachI eka dRSTAMtakathA kahI. A saMvargavidyAne jANIne je sarvocca tattva brahmane oLakhI zakyo hato tevo eka brahmacArI, zaunaka ane abhitArI nAmanA be vijJAna ane DAhyA loko bhojana karI rahyA hatA, tyAM temanI pAse jaIne bhikSA mAgIne Ubho rahyo. e brahmacArInI AdhyAtmika kakSA kevI che, e jANavAne IrAde e lokoe ene mikSA ApavAno inkAra karyo. tyAre e brahmacArIe emane kahyuM; je deva cAra moTA devone paNa gaLI gayA che, e deva koNa che e jANo cho ? dareka lokane pALanAra tathA aneka rIte e lokanI aMdara ja rahenAra e 52ma devatA che. ene koI joI zakatuM nathI. e devane mATe ja A aza che, chatAM tame ene e ApyuM nahi ? jAnyuArI, 2017 tamAma cetana jIvomAM vega ane kaMpana dekhAya che. aMDaja, svedaja, udbhija ane jarAyuja - A cAreya yoninA jIvomAM AvAM vega ane spaMdana elo che, eTale e janme che, vRddhi pAme che, vikAsa sAdhe che, viSNu thAya che, manuSya zarIramAM hRdayanA dhabakAra (heart bats) ane nADI vega (pulse rate) rUpe e anubhavAya che. Adhunika tabIbI vijJAna enI cikitsA ane nidAna prakriyAmAM sTethoskopa jevA sAdhana dvArA ane sonogrAphI jevI parIkSaNa prakriyA dvArA A spaMdanane samajavAno ja prayatna kare che. zarIramAM lohI, khorAka, maLa, zoNita-zukranI gatividhi A spaMdanane ja AbhArI che. yaMtromAM paNa (gait) gati ane vega (velocity) A spaMdanane ja AbhArI che. gurutvAkarSaNa ane urdhvakarSaNanAM baLo paNa A zaktine kAraNeja kAryasAdhaka bane che. eka koSI amIbA saMkoca-vikAsa dvArA ja vRddhi pAme che. varALathI cAlatAM yaMtro (steam engine)mAM paNa A zakti ja kAma karI rahI che. pakSIo ane vimAnonuM AkAzamAMnuM uDDayana paNa A vAyuzaktineja kA2Ne che. vAvaMToLa, vAvAjhoDAM, jhaMjhAvArtAmAM A vAyunI apAra zaktino ahesAsa thAya che. puSkaraja ane parAganuM sthAnAMtara vAyuthI ja thAya che. zarIramAMthI prANa cAlyo jatAM bAkInI badhI Indriyo ane bAkInAM badhAM aMgo niSkAza, nizcetana ane niSkriya thaI jAya che. brahmacArIno Avo javAba sAMbhaLatA baMne jJAnIpuruSo pAmI gayA ke A brahmacArI sAco jJAnI che. eNe karelI vAta para vicAra karatAM emane e samajAyuM ke e je parama devatAnI vAta kare che te brahmadeva che. tethI temanI pAse jaIne emaNe kahyuM: brahma ja devone ane badhI prajAne pedA karanAra che. sonAnI dADhavALo (hiraNyadaMSTra) che. ane chevaTe sauno nAza karanAra paNa eja che. e mahAbuddhimAna ane mahAbaLavAna che. eno mahimA ghaNo moTo che ema kahevAya che kAraNa ke pote nahi khAto hovA chatAM, bIjuM, anna na hoya evuM te khAya che. te bhakSaNazIla che. e pa2madevanI ja ame upAsanA karIe chIe. vAyu ane prANane be saMvargone AkharI tattva mAnavAne badale badhA devatAo ane badhI indriyonA sarjaka ane vinAzaka evA brahmatattvane ja sarvAzleSI ane sarvagrAhI mULatattva samajavuM joIe. je A rIte e AkharI tattvane samajI, enI upAsanA kare che te saguNa brahmarUpane pAmI, kramazaH karmamukti pAme che. eTaluM kahIne emaNe brahmacArIne bhikSA ApI. A badhI vAtano sAra e che ke mANasanI aMdaranI ane bahAranI sRSTimAM vAyu ane prANa mukhya ane mahatvanI zakti (power) tarIke kAma kare che. paraMtu e baMnene sakriya ane zaktiprada ka2nA2 tattva to caitanya zakti (super spirit) che, Adhibhautika, Adhidaivika ane AdhyAtmika - ema trarNaya lokamAM je kAMI che, temanA vaDe A sarvocca (supreme) ane AkharI (ultimate) tattva, jene ApaNe parama caitanya, mahAUrjA ane sarvocca zakti kahIne oLakhIe chIe, te tattvane ja upaniSadanA sraSTAo brahmatattva kahe che. A laghukathAno marma samajavo jarUrI che. sUrya, caMdra, agni, jaLa ane vAyu e pAMca devatAo, vAzI, AMkha, kAna, mana ane prAza e pAMca indriyo maLIne kula daza thAya che. A dazano AMkaDo, daza brahmatattvamAMthI A sRSTi ane temAMnA tamAma AvirbhAvonI utpatti thAya che ane e badhAno laya paNa emAM thAya che. mATe e saMvarga che. saMvargavidyA dvArA je e tattvane oLakhe che te khuda brahmasvarUpa banI jAya che. AMkavALA jugAranA pAsA jevo che. darzAya dizAomAM raheluM anna'kadaMba'baMgalo, 75, prophesara sosAyaTI, moTAbajAra, vallabha vidyAnagarapaNa pAsAnI jema dazakRta che. e annanuM bhakSaNa karanAra virATa AtmA 388 120. phona naM. 02692 233750.sela naM. 09727333000. che. pAMceya devatAo ane pAMceya indriyo - darzathanuM bhakSaNa karanAra A virATa che. A dazeya e vicAramAM lIna thAya che. A virATa AtmA ke parama devatA eTale brahmatattva A dazeyano saMvarga che. A brahmamAMthI ja badhuM janme che, ane aMte e badhuM brahmamAM ja lIna thAya che. Aje ApaNe A vidyA vize vicArIe tyAre ApI tarkabuddhithI cakAsIe ke vAyu athavA prANane zA mATe saMvarga gaNavAmAM Avela ke hato. A AkhuM vizva koI eka virATa ane avicchinna spaMdananA AdhAre kAma karI rahyuM che. A spaMdana eTale zakti, dhabakAra, saMkocavikAsa kaiM samAya ttattva. jaDa ke cetanatattvamAM gati spaMdana haiyAM che. zrI muMbaI jaina yuvaka saMghane maLela anudAna paradeza lavAjama 6700.00 manojabhAI . doSI, osTrelIyA 6700.00 kula rUpiyA saMgha AjIvata sabhya 5000.00 azoka ema. zAha, amadAvAda 5000.00 kula rUpiyA

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jAnyuArI, 2017 prabuddha jIvana - 19 bahirAtmA, aMtarAtmA ane paramAtmAdi bheda mImAMsA 1 zrImatI pArUlabena bharatakumAra gAMdhI 1 - prastAvanA: taphAvata, svarUpa vagere viSe zakya teTalI mAhitI vistRta rIte adhyAtmayogI, mahAvidvAna, jainadarzanane jIvanamAM AcArAnvita meLavIzuM. karanAra, lokapriya kavi zrI AnaMdaghanajInA sAhityano jaina dharmanA zAzvata tattva-zuddha AtmA: sAdhako-ArAdhako para vizeSa prabhAva paDyo che. pU. mahopAdhyAya zrI yazovijayajI ma.sA. khUba ochA zabdomAM emanuM mULa nAma lAbhanaMdajI hatuM pAchaLathI teo AnaMdaghanajInA AtmAnA mULabhUta svarUpa samajAvatA amRtavelanI sakjhAyamAM nAmathI prasiddha thayA che. emano janma, dIkSA, guru temaja bhautika pharamAve che kejIvananI koI cokkasa mAhitI prApta thatI nathI. emano janma deha mana vacana pugala thakI, karmathI bhinna tuja rUpa re, 1665nI AsapAsa hovAno saMbhava che. janmasthaLa buMdelakhaMDanuM koI akSaya akalaMka che jIvanuM, jJAna AnaMda svarUpa re...(24) gAma haze ema manAya che. temanI yogasAdhanA ane tattvadarzana khUba deha e AtmA nathI. AtmA dehAtIta che. deha (zarIra)rUpI che, ja prabhAvazALI hatA. meDatA siTImAM temaNe ghaNAM varSo vItAvelA AtmA arUpI che. karmayoge AtmAne dehamAM vasavATa karavo paDe che. ane ahIM ja temaNe deha choDelo. judA judA dehomAM eka ja AtmA nathI, paraMtu pratyeka dehamAM bhinna temaNe stavana covisInI racanA karI che temAM jainadarzananA UMDA bhinna AtmAo che. Ama AtmA eka nathI, aneka che. mana (ke rahasyono bhaMDAra bharelo che. temAM vairAgya, tattvajJAna, yoga ane mAnasika pravRttio) e AtmA nathI. AtmA vacanasvarUpa paNa adhyAtmano apUrva khajAno rahelo che. temAM rahelo zAMtarasa ane nathI. AtmA pugala svarUpa ke karma svarUpa paNa nathI. pudgala ane karma vairAgyabhAva AtmonnatikAraka bane che. emanA pado paNa gUDhArthavALA jaDa che, AtmA cetana che. AtmA nAza na pAme tevuM akSaya tattva che. che. temaNe jJAna ane bhaktimArgano samanvaya sAdhyo che. aravallInI AtmA karmarUpI kalaMkathI rahita che. AtmA jJAna ane AnaMda svarUpa che. parvatamALAmAM teoe jJAna-bhaktinA saMgama dvArA mumukSuone vizvamAM sAmAnyapaNe mukhya be dravya jovA maLe che-jIva ane mokSamArganI pichANa karAvI. ajIva. ajIvanA pAMca prakAra che-1. dharmAstikAya 2. adharmAstikAya - pUjyazrInA stavanomAM AtmA tathA AtmAnI traNa avasthA 3. AkAzAstikAya 4. pudgalAstikAya 5. kALa. jyAre jIvanA be bahirAtmadazA-aMtarAtmadazA-paramAtmadazA viSe suMdara gUDhArthavALA prakAra che-1. saMsArI 2. siddha (mukta). saMsArI jIva e ATha karmothI pado jovA maLe che. sumatinAtha svAmInuM stavana "sumati sumatidAyamAM yukta che jene kAraNe te cAra gati, covIsa daMDaka ane coryAsI lAkha temaNe AtmAnI A traNeya dazAnuM suMdara rIte nirUpaNa karI tenuM jIvAyonimAM paribhramaNa kare che. zarIrane muktatA prApta na thayelA svarUpa khUba sarasa rIte samajAvyuM che. badhA AtmA zarIravALA hoya che. te zarIravALA AtmA karmasahita traNeya AtmAonI prAraMbhika bhUmikA anusAra temanuM svarUpa che. jayAre siddhanA jIvo ATha karmarahita che. te siddhazIlA para birAjI joIe to karma dvArA nirmita nATakamAM potAnA vAstavika svarUpanuM rahyA che. saMsAramAM, cAra gati, covIsa daMDaka, coryAsI lAkha bhAna bhUlIne potAno rola bhajavavAmAM ekAkAra thayelA, tanmaya jIvAyonimAM paribhramaNa baMdha thaI gayuM che. asIma Atmika sukhanI banelA jIvo bahirAtmadazAmAM aTavAyelA che. anubhUti karI rahyA che. potAnA mULabhUta svarUpane bhUlyA vinA anivArya rola udAsIna AtmAnI traNa avasthA: bhAve bhajavavA chatAM karmanATakamAM pAtra banIne bhAga bhajavavAnuM yogazAstromAM dehadhArI jIvonI traNa avasthAo batAvI che... kyAre baMdha thaze ? AmAMthI chUTIne mArA mULabhUta AnaMdamaya bAhyAtmA antarAtmA ca, paramAtmani ca traya: AtmasvarUpamAM kyAre lIna banIza? AvI jhaMkhanAvALA jIvo kAyAdhiSThAyaka: dhyeyAH, prasiddha yogavADagamaye || aMtarAtmadazA sudhI pahoMcelA che. arthAt yogazAstramAM kAyAdhiSThita (dahadhArI) jIvanA traNa karmanATakamAM koIpaNa prakArano sakriya rola bhajavavAnA badale, prakAra prasiddha che. 1. bAhyAtmA (arthAt bahirAtmadazAvALo) 2. bIjA jIvo dvArA bhajavAI rahelA karmanATakane asaMga bhAve prekSaka aMtarAtmA (aMtarAtmadazAvALo jIva) 3. paramAtmA (paramAtma banIne jovA chatAM potAnA anaMta svAbhAvika cidAnaMdano akhaMDa, dazAvALo jIva, parama zuddha AtmA) aparokSa anubhava karavAmAM jeo tallIna thayA che te jIvoe potAnI adhyAtmayogI, parama RSi zrI AnaMdaghanajI mahArAjA e ja paramAtmadazA pragaTa karI che. vAtane sumatinAtha bhagavAnanA stavanamAM jaNAve cheprastuta nibaMdhamAM ApaNe A traNeya AtmAonA artha, vyAkhyA, trividha sakala tanudharagata AtmA, bahirAtma dhuri bheda sujJAnI,

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20 prabuddha jIvana jAnyuArI, 2017 bIjo aMtaraAtmA tIsaro, paramAtama aviccheda sujJAnI...(2) Ama upara ApaNe barDiAtmAno artha ane vyAkhyA vistRta arthAt sarva zarIradhArI (mANaso)nA AtmA traNa jAtanA hoya rIte joyA. che. teno pahelo prakAra bahirAtmA nAmano che. bIjo prakAra aMtarAtmA aMtarAtmA: nAmano che ane trIjo prakAra paramAtmA nAmano che, je trIjo prakAra - jJAnadazA ane viraktinA yoge jeNe potAnA upayogane koI prakAranA vibhAga vagarano che. parapadArthonI AsaktiomAMthI pAcho haTAvI AtmasvarUpanI barDiAtmA: sanmukha banAvyo che tevA AtmajJAnI aMtarmukhI jIvone aMtarAtmA ajJAna ane mohane vaza jeno upayoga haMmezA bahAra ja bhaTake kahevAya che. che tevA bahirmukhI jIvone bAhyAtmA kahevAya che. athavA je je -zarIradhArI AtmAo strI, putrAdika, dhana-dhAnya tamAma bAhya zarIradhArI AtmAo saMkliSTa yogarUpa potapotAnA zarIra saMbaMdhane saMyogomAM sAkSIbhUtapaNe pravarte che. A sarva saMyogone karmanA ja potAnuM AtmapaNuM jANe che. temaja te thakI strI, putra vagere ane vipAkanuM svarUpa jANIne te te sAMyogika anukULa ke pratikULa dhana-dhAnya vagere asaMkliSTa yogarUpa milakatane paNa potAnI ja pariNAmo potAnA AtmAne anugrahakAraka (khuza thavAnuM) ke jANe che. te sarve barDiAtmA dRSTivALA hovAthI barDiAtmAo upaghAtaka nathI ema jANIne karmodaya prApta baMne saMbaMdhomAM niraMtara sAvadhAna rahIne rati-arati athavA to rAga-dveSanI pariNitavALA digambara AcArya bhagavaMta zrI yogendra deva yogasAra graMthamAM banatA nathI, paraMtu AtmadarzitAe teo aMtarAtmabhAvamAM magna jaNAve che ke, rahe che. A sarve AtmAo aMtarAtmAo che. mithyAmatithI moTI jana jANe nahIM paramAtmA, bahIrbhAvAnatikramsa, yasyAtmacADaDatminazcaya: / te bahirAtama jina kahe, te bhamato saMsAra... soDattarAtmA matastajajo: vibhUmadhyAntabhAskare:// eka zlokamAM bahirAtmAnI oLakha ApatAM kahyuM che ke, zAstramAM aMtarAtmadazAnuM svarUpa upara pramANe darzAvyuM che, teno Atmabuddhi: zarIrAdo, yasya syAdAtmavizvamAt. artha e che kebahirAtmA sa vijoyo, mohanidrAvastacetana: // rAgAdi bahiMbhAvonuM atikramaNa karIne (dUra karIne) jene bhAvArtha: AtmavibhramanA kAraNe jIva zarIra ke dehamAM Atmabuddhi AtmAmAM AtmA tarIkeno nizcaya thayo che, tene vibhramarUpI dharAve che, eTaluM ja nahi, mohanA kAraNe jyAre AtmacetanA asta aMdhakArano nAza karanArA sUrya samAna prakAzamAna jJAnIo pAme che ane jIva zarIra ane AtmA vaccenA bhedane jANyA vagara aMtarAtmA mAne che-kahe che. ajJAnane kAraNe zarIra ke dehane AtmA samaje che tyAre te jIva AnaMdaghanajI mahArAjA zrI sumatinAtha bhagavAnanA stavanamAM bahirAtmadazAmAM che tema samajavuM. jaNAve chemahopAdhyAya yazovijayajIkRta adhyAtma parIkSA graMthamAM kahyuM che- Atamabudhdha kAyAdika graho, bahirAtama adharUpa sujJAnI, mithyAdarzanAdibhAvapariNato bAhyAtmA kAyAdikano ho sAkhIdhara rahyo, aMtara Atama rUpa sujJAnI...3. je rIte bhrama ke brAntine kAraNe aMdhakAramAM rahelA doraDAne sarpa arthAt zarIra, vastu vagerene AtmAnI buddhie grahaNa kare te mAnI levAnI bhUla karavAmAM Ave che tevI rIte ajJAnane kAraNe pAparUpa prathama barDiAtmAno prakAra samajavo. zarIra vagereno pote bahirAtmasvarUpa dharAvato AtmA dehane ja AtmA samajavAnI bhUla sAkSI thaI rahe ane dareka cIjano paNa sAkSI thaIne rahe te bIjo kare che. aMtarAtmAno prakAra jANavo. zrImad buddhisAgarasUrIzvarajI ma.sA. svaracita bhajanamAM kahe che ke- adhyAtmasAra graMthamAM aMtarAtmadazAne oLakhavAnA liMgo khAvuM pIvuM paheravuM, jagamAM mAne sAra, batAvyA che tebahirahma pada prANiyA, lahe na tatva vicAra...(8) tattvazradhdhA jJAna mahAvratAnyapramAda paratA cI bAhira daSTi tehanI, bhUle bhavamAM phoka, mohajyazva yadA syAt tadAttarAtmA bhavedavyaktaH || 20-23|| eLe janma gumAvatA, zuM karIe tyAM zoka...(10) arthAt jyAre 1. tattvanI zraddhA pedA thAya che... 2. jJAna prApta pugala saMge rAga che, pugala saMge roga, thAya che... 3. mahAvratano svIkAra ane tenuM apramattapaNe pAlana ruci-aruci pugale, pudgalano che zoka. thAya che... 4. moha upara vijaya thAya che tyAre spaSTapaNe te aMtarAtmA jenI dRSTi bAhya pudgalomAM, dhULamAM rahelI che, bhautika sukhone hoya che arthAt tyAre te spaSTapaNe aMtarAtmadazAne varelo hoya che. ja prAdhAnya Ape che bahiMAtmA che. bAhyadRSTivALo mAnavabhavane paramAtmA: kSullaka bAbatomAM gumAvI de che. tene mATe pudgala ja sarvesarvA che. jeo saMpUrNapaNe AtmasvarUpamAM sthita banI anaMta jJAna, anaMta tene kAraNe ja rAga-roga, ruci-aruci, zoka vagere che. darzana, anaMta cAritra ane anaMta vIryano bhogavaTo kare che evA

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jAnyuArI, 2017 prabuddha jIvana 21 arihaMta-siddha bhagavaMto paramAtmA kahevAya che. bahirAtama tajI aMtara AtamarUpa, thaI thira bhAva sujJAnI, -AtmAnA paramAtmA taraphanA pramANamAM kula cauda sImAcihno paramAtamanuM ho Atama bhAvavuM, Atama arpaNa dAva sujJAnI...(5) jaina tattvajJoe nakkI karyA che tene guNasthAnaka kahe che. karmabaMdhanano Atama arpaNa vastu vicAratA, bharama TaLe mati doSa sukAnI, uccheda karatAM karatAM jIva chellAM guNasthAnake pahoMce che tyAre te parama padAratha saMpati saMpaje, AnaMdaghana rasa-poSa sujJAnI...(6) paramAtmasthiti prApta kare che. arthAt (A AtmAnA traNa prakAra paikI) bahirAtmabhAvane choDI -aMtarAtmabhAvamAM vartatA sarve aMtarAtmAonA svarUpane daIne aMtarAtmA bhAvanA bIjA prakAramAM sthira thaI javAthI cothAthI bAra guNasthAnaka sudhInA bhedo vaDe vistArathI jaNAvyA paramAtmabhAva, je AtmAno trIjo prakAra che, te AtmasAdhanAno che-je zarIradhArI AtmAoe AtmadravyanA zudhdha, anaMta, Atmika kharekharo upAya che. (5) guNone ghAtaka evA jJAnAvaraNIya, darzanAvaraNIya, mohanIya ane AtmArpaNarUpa kharekharI vastuno vicAra karatAM ApaNA manamAM aMtarAya karma e cAre karmanA udaye AtmAmAM je aDhAra doSo Upaje je kaMI zaMkA-AzaMkA hoya te dUra thaI jAya che ane budhdhinA sarva che te tamAma aDhAra doSane dUra karavA kSAyika bhAve anaMta jJAna- doSo nAza pAme che. akhaMDa zAMtinuM ajarAmara sthAna, te rUpadolata darzana-cAritra ane vIrya guNane prApta kare che. tevA kevaLI paramAtmAe ApaNane prApta thAya che ane anaMta AnaMdanA samudAyarasane puSTi ane teo sAthe jemaNe pUrvanA trIjA bhave jagatanA samasta jIvone maLe che. (6) parama zAMtinA kAraNarUpa mokSamArgane batAvavAnI utkRSTa bhAvanA jyAM sudhI AtmA bahirAtmabhAvathI mukta thayo nathI tyAM sudhI yoge tIrthakara nAmakarmarUpI abhuta puNya upArjana kareluM che ane tene AgaLa vadhavA mATe nirdoSa vitarAga prabhunuM AlaMbana levuM paDe tenA vipAka udaye traNe lokanA Indro, devo ane cakravartIo tathA che. jyAre pote aMtarAtmabhAvamAM sthira thaIne vikAsa karavA lAge rAjAo temaja manuSya vaDe pUjAI rahelA che. 34 atizayavaMta che che tyAre AlaMbananI bahu jarUra rahetI nathI. paraMtu AtmasamarpaNa temaja vANInA 35 guNo karI paramapAvanakArI dezanA ApatA karavA mATe traNa prakAranA AtmAnuM svarUpa jANavuM khUba jarUrI che. tIrthakaro paramAtmasvarUpe che. (1) "huM', "mAruM'nI mamatAthI jyAM sudhI AtmA gherAyelo hoya AtmA paramAtmasvarUpanI prApti tyAre ja karI zake jyAre- che tyAre te bahirAtmA gaNAya che. jyAre AtmA zAMta, saMyamI ane nijane jANe nijarUpa to pote ziva thAya, tyAgI bane che tyAre te aMtarAtmA bane che. aMtarAtmA banyA pachI te parU5-mAne Atamane to bhavabhramaNa na jAya. pUrNayogI thaIne potAnA AtmAmAM ja lIna thaI jAya che ane tenA jina samaro jina ciMtavo, jina dhyAvo mana zuddha, sarve guNo prakAzI UThe che tyAre te ja AtmA aDhAra doSa (arihaMta te dhyAtA kSaNa ekamAM, laha paramapada zuddha. prabhu aDhAra doSa rahita hoya che) rahita paramAtmA banI jAya che. zrI yogendu deva racita yogasAra TIkA-pR. 75 aDhAra doSa cAra ghAtI karmanA udayathI hoya che, te joie to... nija svarUpa jANyA vinA, jIva bhame saMsAra, 1.ajJAnajaba nija rU5 pichANIyo, taba lahe bhava ho pAra. A doSa jJAnAvaraNIya karmanA udayathI hoya. jJAnAvaraNIyanA samAdhivicAra /maraNa samAdhivicAra duho-281 kSayathI TaLe. adhyAtmasAra graMthamAM paramAtmadazAnuM varNana karatAM jaNAvyuM che ke- 2. nidrAjJAna kevalasaMjJa, yoganirAdhaH samagrakarmahatiH | A doSa darzanAvaraNIya karmanA udayathI hoya. darzanAvaraNIyanA sidhdhinivAsazva yadA, paramAtmA syAdA vyakta: 20-24 kSayathI TaLe. jyAre kevaLajJAna thAya che. yoganirodha thAya che. sarva karmono 3. dAnAMtarAya, 4. lAbhAMtarAya, 5. bhogAMtarAya, 6. upabhogAMtarAya, nAza thAya che ane sidhdhazilA para nivAsa thAya che tyAre spaSTapaNe 7, vIyatarAya. paramAtmA bane che. A pAMceya doSa aMtarAya karmanA udayathI hoya che. aMtarAya karmano je nilepa che, niSkalaha che, zudhdha che, niSpanna (kataka) che. kSaya thatAM A doSa paNa TaLI jAya che. atyaMta (saMsArathI) nivRtta che. nirvikalpa che evA zudhdhAtmA paramAtmA 8, mithyAtva, 9. kAma (traNa vedano udaya), 10. avirati, 11. kahevAya che. tene jANanArAoe) e nirNaya karyo che. hAsya, 12. rati, 13. arati, 14. zoka, 15. bhaya, 16. durgachA, bahirAtmA, aMtarAtmA ane paramAtmA vacceno bheda: 17. rAga, 18, dveSa. ahIM e yAda rAkhavuM jarUrI che ke karmasahita-zarIravALA A upara darzAvelA agiyAra doSa mohanIya karmanA udayathI hoya AtmAone uparanA bhedo hoya che. svarUpayukta athavA to sidhdha che. mohanIya karmano kSaya thatAM A badhA doSo paNa nAza pAme che. bhagavAnano AtmA svarUpathI eka hovAthI temAM bhedanI kalpanA (2) audAyika bhAvanI hAjarImAM AtmA bahiMmukha ja hoya che nathI. sumatinAtha stavanamAM AnaMdaghanajI ma. kahe che ke ane tethI te bAhyAtmA kahevAya che. barNimukha jIva zarIra ane zarIra sAthe joDAyelA parapadArthomAM ja rAcato hoya che.

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22 prabuddha jIvana jAnyuArI, 2017 zrAyopathamikabhAvanI vidyamAnatAmAM AtmA aMtarmukhI hoya che uddezIne AtmaciMtAmAM lInatA jovA maLe che. tethI te aMtarAtmA kahevAya che. Avo jIva AtmA ane tene lagatA paramAtmadazAmAM svarUpa sthiratA hoya che je prayatna dvArA nahi, kAryomAM lIna hoya che. sAhajika hoya che. kSAyikabhAvanI hAjarImAM AtmA AtmaramaNatAmAM sthira hoya (8) bahirAtmadazA e ajJAna dazA che, je potAnuM nathI tene che te bAhya jagatane jue che- jANe che paNa te sAkSIbhAvathI temAM meLavavA bharapUra puruSArtha thato hoya che. jhAMjhavAnA jaLa jevA kyAMya lekhAto nathI. Ane ja AtmAnI paramAtmadazA kahevAya che. sukhAbhAsamAM sukha zodhavA prayatna thAya che. (3) audAyikabhAvamAM vartatA jIvano upayoga malina hoya aMtarAtmadazA e jJAnadazA che. jemAM svamAM sthira banavAno che-bahirAtmA. kSayopazama bhAvamAM vartatA jIvano upayoga zudhdha hoya puruSArtha satata cAlu hoya che. heya-zeya-upAdeyanI samajaNa che ane taratamatA ghaNI hoya che-aMtarAtmA. zrAvikabhAvamAM vartatA hovAthI yogya rIte pravRtti thAya che. parama zudhdha AtmAono upayoga saMpUrNa zuddha hoya che-paramAtmA. paramAtmadazA parama jJAnadazA che. jyAM sthira thavAnuM che tyAM AtmA (4) moha jayAre AtmA para hAvI thayelo hoya che te bahirAtma- sthira banI gayo che. dazA che. mohane nAthavAmAM Ave to aMtarAtma dazA pragaTa thAya che. (9) bahirAtmadazA e virAdhaka dazA che AthI bhraSTa dazA che. mohano pUrNa nAza thAya tyAre paramAtmadazA prApta thAya che. aMtarAtmadazA e Adhaka-sAdhaka dazA che. paramAtmadazA e (5) bahirAtmadazA e bahiMmukha avasthA che. temAM AtmAno sidhdhadazA che. bhaTakAva bAhya padArthomAM ja hoya che. tenAthI AtmAne mAtra phlezanI (10) bahirAtmadazAmAM parAdhInatA, sopAdhikatA, apUrNatA, ja prApti thAya che, kAraNa bAhya padArthomAM anukuLapaNe ane abhAva, anizcitatA, ucATa-ajaMpo, tiraskAra, bhaya vagerenA pratikULapaNe satata saMvedana cAlu rahetuM hovAthI rAga-dveSAdi kaMko duHkho ja hoya che. satata cittane saMtapta ja rAkhe che. aMtarAtmadazAmAM e du:khono hrAsa thato jAya che. kAraNa sAdhaka aMtarAtmadazA e aMtarmukha avasthA che. emAM AtmA sAthe svAdhIna-nirupAdhika sukhanI sAcI dizA tarapha prayANa karI cUkyo anusaMdhAna sadhAyeluM hoya che tethI AtmAnA sahaja svarUpanI AMzika hoya che. jhAMkhI thAya che ane cittane upazamanuM sukha prApta thAya che. bahArano paramAtmadazAmAM saMpUrNa nirupAdhika AnaMda hoya che, du:khano bhaTakAva na hovAthI rAga-dveSa Adi kaMTha cittamAMthI zAMta thayelA aMza paNa nathI. hoya che. (11) bahirAtmadazA pramAdabahula avasthA che. paramAtmadazA e aMtasthita avasthA che. AtmA svabhAvamAM- aMtarAtmadazA pramAdarahita apramatta dazA che. AtmAmAM sthira che. bAhya koI upAdhino sparza temAM hoto nathI. paramAtmadazA Atmastha avasthA che. AtmAnuM sahaja svarUpa pUrNapaNe pragaTa thayeluM hoya che. tethI anaMta (12) bahirAtmadazAmAM dehAdhyAsa poSAya che. sukhano bhogavaTo cAlu hoya che. ahIM cittanI koI bhUmikA nathI. aMtarAtmadazAmAM dehAdhyAsa nAza pAme che. AtmA, AtmA dvArA, AtmAmAMthI anaMta sukhane mANI rahyo hoya che. paramAtmadazAmAM AtmA dehAtIta bane che. (6) bahirAtmadazAmAM parapariNatio pUra bahAra khIlelI hoya (13) bahirAtmadazAmAM deha pratyeno mamatvabhAva ane enI che. AthI para taraphanI doTa, para saMbaMdhI mUMjhavaNo, paranuM AkarSaNa, Asaktio puSTa thAya che. aMtarAtmadazAmAM deha mamatva tUTatuM jAya, paranI Asakti, para saMbaMdhI saMklezo, paranI AzA, para saMbaMdhI AtmA-deha vaccenuM bhedajJAna spaSTa banatuM jAya che. paramAtmadazAmAM saMkalpa-vikalpo, parapravRttionI lInatA jevA bhAvo maLe che. upAdhi nathI. dehamAM rahevA chatAM dehAtIta sukhanI anubhUti thAya che. aMtarAtmadazAmAM AtmapariNati ujAgara thayelI hoya che. AthI (14) bahirAtmadazA du:khada avasthA che. jIva bahAra bhamato. AtmasaMbaMdhI vicAraNA, AtmasanmukhatA, AtmahitanI khevanA hoya che. aMtarAtmadazA sukhada avasthA che. jIva AtmAmAM TharavA AtmalakSI kriyAonI prIti Adi Atma saMbaMdhI vRtti-pariNati puruSArtha karato hoya che. paramAtmadazA parama sukhada avasthA che. ane pravRtti khIlelI jovA maLe che. AtmA svarUpamAM sthira banI gayo che. paramAtmadazAmAM AtmaramaNatAno prAdurbhAva thAya che. AthI te (15) bahirAtmadazA e vibhAva che. bAhya bhAvomAM lapAto nathI. aMtarAtmadazA e svabhAvadazAnI zarUAta che. (7) bahirAtmadazAmAM svarUpavimukhatA hoya che. Atma svarUpathI paramAtmadazA e pUrNa svabhAvadazA che. vimukha banI paugalika padArtho ane paugalika bhAvomAM aTavAyelo A hatI traNeya AtmAo vaccenI bhedamImAMsA. AnaMdaghanajI ma.nA "sumati sumatidAya' jina stavanamAM AtmAnI A traNa aMtarAtmadazAmAM svarUpa sanmukhatA hoya che tethI Atmahitane dazAnA svarUpane khUba suMdara rIte samajAvyuM che. nirvikAradazAmAM

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jAnyuArI, 2017 prabuddha jIvana 23 AtmasamarpaNa karavuM hoya to te mATe nirvikAra avasthAnI oLakha 1. divya zarIrayukta arihaMta avasthA 2. zarIra rahita sidhdha avasthA. joIe. nirvikAra avasthA e ja paramAtmadazA che, ane tyAM pahoMcavuM arihaMta paramAtmA cAra ghAtI karmono nAza karI vItarAga-sarvajJa hoya to bahirAtmadazAne choDI, aMtarAtmadazA ane pachI banI ja gayA che. teo pUrNa AtmaramaNatAne pAmI ja gayA che. paramAtmadazA prApta karavAnI che. mAtra aghAtI (bhavopagrAhI) karmone kAraNe deha dhAraNa karIne rahyA che. te bahirAtmadazAne poSanArA cAra moTAtattvo che karmo nAza pAmatA teo paNa sidhdha dazAne ja pAmavAnA che. vaLI 1. pramAdAcaraNa 2. pApabhASaNa 3. durgAna 4. adhikaraNapradAna. sidhdhadazAmAM jevI AtmaramaNatA hoya che tevI ja AtmaramaNatA arihaMta (AtmAne upakAra kare te upakaraNa ane durgatinA adhikArI kare dazAmAM paNa hoya ja che. tethI te paNa paramAtmA kahevAya che. mAtra vivakSA te adhikaraNa) bhedathI pUrve jaNAvyA pramANe mAnyatAmAM bheda dekhAya che. A cAreno tyAga kare to aMtarAtmadazA Ave. e mATe kAyAne pU. AnaMdaghanajI mahArAjA mAtra zarIradhArI arihaMtane ja kaSTa paNa ApavuM paDe. aMtarAtmabhAvamAM sthira thavA mATe- paramAtmA tarIke oLakhAve che. temAM temanI vivakSA mAtra zarIradhArI 1. udAsInabhAva keLavavo paDe 2. vItarAgadarzananI jhAMkhI karavI jIvonI traNa avasthA banAvavAnI che. jyAre pU. mahopAdhyAyajI paDe. 3. zramAdi guNonuM anubhavajJAna meLavavuM paDe. 4. Adi sAmAnyataH traNa avasthA batAve che. temAM prathama avasthA nirAbhImAnIpaNuM keLavavuM paDe. 5. brahmacaryanuM anubhavajJAna meLavavuM. to zarIradhArInI ja batAvI che. paraMtu paramAtmA tarIke arihaMta 6. adhikAdhika maitrIbhAva keLavavo. 7. anAsaktapaNe keLavavuM paDe. (yoganirodhakartA) ayogI kevaLI ane sidhdha paramAtmA traNene aMtarAtmadazAmAM pravezelo jIva bhramaNAothI mukta banI jAya. AvI oLakhAve che. bhramaNAo TaLe to parama padArtha saMpaje. parama padArtha eTale zuM? upasaMhAra: 1. Atmavat sarvabhUteSunI bhAvanA romaromamAM vaNAI jAya. Ama AnaMdaghanajI mahArAjA AtmAnI traNa avasthA 2. vastumAtramAM svAtmahita jovAnI dRSTi vikase. 3. jinavacanarasa sumatinAtha bhagavAnanA stavanamAM sAhajika rIte vaNI laI bhavya pyAro lAge. jIvone ghaNuM badhuM samajAve che. AtmAnI traNa avasthAmAM prathama A parama padArtha che. jenAthI AtmA bahirAtmadazAmAMthI dazA tyAjya che. trIjI dazA meLavavA mATe, bIjI dazA prApta karI aMtarAtmadazAmAM Ave che ane paramAtmadazAne pAmavA puruSArtha puruSArtha dvArA AgaLa vadhIe to trIjI dazA prApta thayA vinA kare che. AtmA bAhya bhAvamAMthI aMtarAtmabhAvamAM Ave eTale tenAmAM rahetI nathI. amuka liMgo dekhAya jenAthI khyAla Ave che ke have tene aMtarAtmadazA paramAtmadazA pAmavI e ApaNA saunuM dhyeya che te atyaMta zudhdha, prApta thaI gaI che. te mATe adhyAtmasAra graMthamAM kahyuM che ke, jJAnamaya ane AnaMdamaya avasthA che. emAM saMsArano saMkleza nathI. tattvazradhdhA jJAna mahAvratAnyapramAdaparatA cI saMpUrNa nirApada avasthA che. paramAtmadazAmAM prApta thatuM sukha mohajayazva yadA syAt tadAttarAtmA bhavedavyakta: // 20-23 // nirUpAdhika, cirakAlIna, svAdhIna, kalaMkarahita, ekAntika, jyAre tattvanI zraddhA pedA thAya che... jJAna prApta thAya che... tyAMtika, zAzvata, ciMtArahita, nirAbAdha, koI bhAga na mAgI mahAvratono svIkAra ane tenuM apramattapaNe pAlana thAya che... moha zake-chinavI na zake tevuM sukhaphalaka ane sukhAnubaMdhI, durgatinA para vijaya thAya che tyAre te spaSTapaNe aMtarAtmadazAne varelo hoya bhayathI rahita, saMsAranA sarva bhayothI mukta che. AthI pratyeka aMtarAtmAnuM dhyeya-lakSya e ja che. paramAtmadazA dhyeya che. Ama A pramANe karavAthI aMtarAtmadazA prApta thaze. jema jema aMtarAtmadazA sAdhaka avasthA che. bahirAtmadazA sAdhaka banavAmAM aMtarAtmadazA gADha ane vRdhdhivaMta banatI jaze, tema tema parabhAvo dhyeya sudhI pahoMcavAmAM bAdhaka che tethI tyAjya che. ApaNe paNa vilaya pAmaze, viSaya-kaSAyanA baMdhana tUTaze, karmazakti zithila bahirAtmAne choDI, aMtarAtmadazAne UjAgara karI vahelA banaze, mohanIya Adi ghAtI karmono kSayopazama thaze ane AtmA paramAtmadazAne pAmIe e ja abhyarthanA. * * * paramAtmadazA tarapha AgaLa vadhaze. jyAre AtmA apramattapaNe saMdarbha pustakoH AtmasAdhanA kare che tyAre parabhAvamAM laI janArA baMdhano mRta:prAya 1. AtmAnI traNa avasthA - pU. saMyamakIrti masA banatA jAya che, ane AtmA AtmabhAvamAM sthira bane che, 2. AtmA - upA. maNiprabhasAgarajI dharmadhyAnamAM ArUDha thAya che, nirvikalpadazAne pAme che. ahIMthI 3. sumati sumatidAyI - vivecaka pU. bhuvanabhAnusUri ma. zukladhyAnanI bhUmikAnuM sarjana thAya che. A upakramathI AtmA 4. anya vAMcana. 5. AtmA e ja paramAtmA - DaoN. je. ema zAha. kSapakazreNI mAMDI sarva karmono nAza kare che ane karmajanya vibhAvone 6. AtmadhyAnanA divyabhAvonuM saMkalana - saradAra muni dUra kare che tyAre paramAtmadazAne prApta kare che. paramAtmadazAnI be 'uSA-smRti', 1 bhakti nagara sosAyaTI, rAjakoTa- 360002. avasthAo che... mobAIla : 09824485410.

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24 prabuddha jIvana jAnyuArI, 2017 bhAva-pratibhAva 'prabuddha jIvana'nA Disembara, 2016nA aMkamAMnI ApanI oe, "jaina dharma'ne samRddha banAvyo che. dA.ta. ema, zrIma, klIma apIlanA saMdarbhamAM rU. 5000/- aMke rUpiyA pAMca hajArano ceka tevA mAyAbIjo ApaNe zAkta paraMparAmAMthI lIdhA che. zrIyaMtranI A sAthe mokalAvuM chuM. rasIda mokalAzojI. sAdhanA ApaNe kulArNava-kaula saMpradAyamAMthI lIdhI che. hakIkatamAM, huM varaso pahelAM AjIvana sabhya banelo ja chuM, anilabhAIe sAta cakrono ullekha karyo che, A sAta cakrono ullekha paraMtu tyAre AjIvana padanuM lavAjama ghaNuM ja ochuM hatuM ane chatAM bhale ekapaNa AgamagraMthomAM nathI paNa teno ullekha kolataMtramAM ApanI saMsthA ane niyamita, Aje ATalAM varaso pachI paNa che. svAduvAda ane anekAntavAdano Agraha dharAvanArA jeno dhIre sAmayika mokalatI ja rahI che. dhIre 'parakIya anya dharmIo'nI jema ekAntavAdI ane durAgrahI thaI te uparAMta na mAtra 'prabuddha jIvana' ATaATalA varasothI rahyA che, je bhaviSyakALamAM ApadAo ane saMkaTo sarjAvaze. itiniyamita prakAzita thaI rahyuM che, te varasovarasa uttamottama thaI rahyuM anila amalAnI, muMbaI, Mob. : 9619163367 che. te sivAya paNa huM muMbaI raheto hato tyAre-khAsa karIne, zrI cImanalAla cakubhAI zAha, temaja DaoN. ramaNalAla zAha taMtrI hatA mAnanIya, tyAre zrI muMbaI jena yuvaka saMghanI anya pravRttio jevI ke Disembara 2016nA aMkano taMtrIlekha vAcatAM ja DaoN. sejala zAha ekyuprezaranA vargo, paryuSaNa vyAkhyAnamALAo, saMsthAmAMnA anya pratye ekadama Adara janmyo. sAMprata viSayonA prasiddha ciMtaka cI. vyAkhyAno, pustakAlaya vageremAM vyaktigata lAbha lIdho hovAthI ca. zAhanA nidhana pachI amuka lokone zUnyAvakAza lAgela. huM jANuM chuM ke saMsthA khUba ja sAruM kArya karI rahI che ane tene sudaDha keTalAka varSo bAda dhanavaMta zAha AvyA. janmajAta AdhyAtmika banAvavAnI jarUra che to mArA A sabhyapada sAme ja A rakama jamA laherakhI, khulluM mana ane suMdara vyaktitva dharAvatA hatA. "prabuddha karazo. vadhumAM, mArI jema varaso pUrve banelA AjIvana sabhyone jIvanane navo ja opa Apyo. tattvajJAna ane jaina tattvajJAnane paNa namra vinaMti ke teo Disembara mahinAnA aMkamAM pAnA naM. 33 (platform) ApavA athAga parizrama karyo. uparanI apIlanA javAbamAM vadhumAM vadhu AjIvana sabhyo banAvI mane pharI zUnyAvakAza thavAno Dara hato je have sadaMtara dUra thayo saMsthAne madada kare. che. DaoN. sejala zAhanA lakhANamAMnuM maulika ciMtana, vividha vicAronuM li azoka zAha, amadAvAda Akalana AnaMda ane navA paNa dRSTibiMdu Ape che. Disembara 16nA taMtrIlekhamAM emaNe lakhyuM che ke "ApaNe banAvela chellA thoDA divasomAM ApanA 2 paryuSaNa parva vizeSAMka nirIkSaka ja ApaNA svane nirakhavAmAM ADakhIlIrUpa che." A vicAra vAMcavAmAM AvyA. 2016no bAra bhAvanA uparano vizeSAMka ane mane kAma lAgaze. dhanyavAda. 201pano Avazyaka uparano vizeSAMka, baMnemAMthI ghaNuM jANavA kirtIcaMda zAha, malADa-muMbaI maLyuM. Ama eka ja viSaya upara eka ja jagyAe vistArathI vAMcavAmAM ekAgratApUrvaka vAMcI zakAyuM ane judA judA pustako jovAnI jarUra mAnanIya, na rahI. dareka lekha paNa e viSayanA jANakAre lakhyo hovAthI emAMnI karmavAdanI nakkaratA aMge zrI zAMtilAla saMghavIe prazna uThAvyo mAhitI authentic hatI. AvA sArA aMko prakAzita karavA mATe e sAruM che ja. ane 'prabuddha jIvana'nA khullA dimAgavALA taMtrI dhanyavAda. have mane lAge che ke mane vahelA khabara hota to meM AgalA maMDaLe (ke taMtrIzrIe) chApyuM, e vaLI ethI paNa sAruM thayuM gaNAya. varSonA paryuSaNa vizeSAMka paNa lIdhA hota. zrI saMghavInI muMjhavaNano tArkika ane sacoTa javAba emanA tArA mahetA, nyu bombe lakhANamAMja AvI jAya che. emaNe lakhyuM che ke, "bIjA pratItikara anya siddhAMtano Azraya levAmAM Avyo che.'' navembara 2016nA 'prabuddha jIvana'nA aMkamAM pragaTa thayela 'bhAva- emanA majakura lakhANamAMnA eka bIjA muddAmAM paNa mane rasa pratibhAva'mAM lakhAyelA eka vAkya mane AMcako Apyo. zrI anila paDyo. e che ; manuSya sivAyanA anya tamAma jIvo kudaratanI AjJA eca. zAhe lakhyuM che "anya dharmonA lekho na Apo to sAruM." ane yojanA pramANe jIve che; temanA karmonI javAbadArI mAtra A vAkya eTale jainadharmanA zvAsasamA anekAntavAda para tIkSaNa kudaratanI ja hoya. vAha ! mAre mATe to A sadaMtara navuM che. ghA ema mAnuM chuM. "anya dharmoe, emanI paMraparAoe, praNAlikA kirtIcaMda zAha, malADa-muMbaI

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25 jAnyuArI, 2017 prabuddha jIvana aSTaprakArI pUjInI kathAo abhaNa kaNabIe lIdhelA vratanI AkarI kasoTI thaI T7 naivedha pUjA kathA | | AcAryazrI vAtsalyadIpasUrIzvarajI ! nAnakaDuM gAma. e gAmamAM eka kaNabI rahe. muni AzIrvAda ApI cAlatA thayA. kaNabI khUba mahenata kare, rAta divasa parasevo pADe. nyAya ane e bIjI vAra jamavA beTho. tyAM bIjA muni AvyA. nIti kyAMya cUke nahIM. paNa kyAreya bepAMdaDe thAya nahIM. dharamAM bolyA, "dharmalAbha." haMmezAM khoTa varatAya. kaNabI rAjI thayo. teNe A munine paNa thoDuMka voharAvyuM. kaNabInI patnI saMtoSI strI hatI. je maLe temAM ghara calAve. Ama cAra vAra banyuM. kaNabI duHkhamAM divaso kADhe. emAM eka jaina zramaNa bhagavaMtano kaNabI kaMTALyo nahIM. enA manamAM koI khoTo vicAra Avyo tene bheTo thayo. kaNabI e munizrIne page lAgyo. hAtha joDIne paNa nahIM. jeTalA munio AvyA te sauno teNe bhAvathI lAbha pUchayuM, 'mA'rAja. mahenata to gadheDA karatAMya vadhAre karuM chuM, lIdho. tene ema thayuM ke Aje mane ghaNo lAbha maLyo. manamAM ne prAmANikatA choDato nathI, paNa toya gharanI sagavaDa sacavAtI nathI. manamAM pote karelAM sArAM kAmanI prazaMsA karI. eTalA paisA ja maLatA nathI. to zuM karuM?' jaina dharmamAM zubha kAryanI prazaMsAne anumodanA kahevAya che. A - sAdhu dayALu hatA. e bolyA, 'bhAI, A badhI karmanI lIlA anumodanAthI puNyanI ghaNI vRddhi thAya che. che. jevA ApaNe karma karyA hoya tevAM phaLa bhogavavAM paDe. pUrva bhavanAM kaNabIne bhUkha to lAgI ja hatI. je thoDuMka vadhyuM hatuM te hAthamAM azubha karmo mAnavIne A bhavamAM sukhI thavA detAM nathI, paNa je laIne te jamavA beTho. tenuM haiyuM Aje AnaMdathI chalaka chalaka thatuM nyAya ane nItithI jIve che te navAM azubha karmo bAMdhato nathI. tene hatuM. chelle to sukha maLe ja che. nyAya ane nIti e dharma che tenA parano e ja kSaNe AkAzamAMthI devavANI saMbhaLAI : vizvAsa tuM gumAvIza nahIM. e dharmane tuM choDIza nahIM. tAre jo sukhI he kaNabI! deva chuM. tArI parIkSA karavA Avyo hato. tArA ane samRddha thavuM hoya to eka rasto che. eka pratijJA le, roja devane niyamanI dRDhatAthI huM khUba prasanna thayo chuM. je joIe te mAgI le." ke atithine naivedya dharyA pachI bhojana karavuM. tuM roja naivedya dharIne kaNabIe AkAza sAme hAtha joDIne kahyuM: "he deva! A garIbIthI pachI jamaje. A niyamanuM jo tuM dRDhatAthI pAlana karIza to jarUra kaMTALI gayo chuM, mArA dAridrayano nAza karo." sukhI thaIza." devanA prabhAvathI kaNabInI garIbI dUra thaI. munivaranI vAta sAMbhaLIne kaNabI rAjI thayo. teNe devane ke kaNabInA gharamAM sukha ane sAhebI vadhavA mAMDyAM, paNa kaNabI atithine nevedya dharavAno niyama lIdho. potAno niyama kadI na bhUlyo. te roja deva maMdiramAM jaIne acUka thoDoka samaya vItyo. naivedya pUjA karato thaI gayo. je potAne akhUTa dhana maLyuM te saune kaNabI pote lIdhelo niyama barAbara pALato hato. dAna karavA mAMDyo. cArekora kaNabInI dAnabhAvanAnI prazaMsA thavA eka vAra gharavALIne bhAta laIne AvatAM vAra thaI. kaNabI mAMDI. kaNabInI nevedya pUjAnI prazaMsA thavA mAMDI. khetaramAM tenI kAgaDoLe rAha joto hato. khUba bhUkha lAgI hatI. nagaranI rAjakumArIe kaNabInI vAta sAMbhaLI. patnI AvI eTale kaNabIe tarata ja Dabo kholyo ane jhaTapaTa rAjakumArI manathI e kaNabIne varI cUkI. rAjAe svayaMvara yojyo. jamavA besI gayo. rAjakumArIe kaNabIne varamALA paherAvI. e samaye AvelA paNa haju koLiyo moMmAM mUkavA jAya tyAM deva ane atithi yAda rAjAoe kaNabIne mAravA lIdho. paNa kaNabIe potAnA haLathI AvyA.e hAthamAM rahelo koLiyo laIne doDavo. jinamaMdiranA rAjAo sAthe yuddha AdaryuM. kaNabI jItyo. pagathiyA pAse eka garjanA karato siMha beThelo. kaNabIe tenI sAme A kaNabInuM nAma haLadhara hatuM. eTale te rAjA haLadhara kahevAyo. joyA vinA ke bilakula gabharAyA vinA saDasaDATa jinamaMdiranA rAjA banyA pachI paNa te potAnA saMskAra na bhUlyo. pagathiyAM caDI gayo. bhagavAnanI sAme thALImAM naivedya dharyuM ane te rAjA ane rANI roja savAre UThe. jinamaMdire jAya. prabhune hAtha ja gatie pAcho vaLyo. joDe. prabhu samakSa naivedya dhare, e pachI ja potAnA mukhamAM pANI peTamAM kakaDIne bhUkha lAgI hatI.e jamavA beTho. grahaNa kare. A niyamanuM pAlana tenA putroe paNa karyuM. haju koLiyo hAthamAM laIne moMmAM mUkavA jAya tyAM eka jaina rAjA haLadhara naivedya pUjAnA prabhAvathI A bhavamAM ane parabhavamAM muni AvyA. "dharmalAbha." ghaNuM sukha pAmyo. saMsAra tarIne mokSamAM gayo. kaNabI rAjI thayo. teNe potAnA bhAtanA DabAmAMthI munivarane prabhunI naivedya pUjAthI akSaya sukhanI prApti thAya che, evo A voharAvyuM. kathAno sAra che.

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26 1. 2. nevela pUjAnA phUMThA nirvedI AgaLa TharyA, zuci naivedya rasALa; vividha jAti pakavAna zuM, bharI aSTApada thALa. aNNAhArI pada meM karyAM, vistRkAI khAMta dUra karI te dIjiye, aNNAhArI zivasaMta. bhavadava dahana nivAravA, jalada vaTA sama jeha; jinapUjA yugate karI, trividha DIje teha "mahAvIrakathA -paM. vIravijayajI mahAvIra kathA be DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM rahasyone pragaTa karatI, gaNadharavAdanI mahAna ghaTanAone AlekhatI ane vartamAna yugamAM bhagavAna mahAvIranA upadezonI mahattA darzAvatI saMgItasabhara 'mahAvIrakathA'. kiMmata rUA. zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtararASTrIya khyAti prApta, jaina dharma tattvatA vi zva pracAraka padmazrI DaoN. kumArapALa desAinI hRdayasparzI prabhAvaka vANImAM DI.vI.DI. #SILAL 1 I prabuddha jIvana padmazrI Do. kumArapALa desAino varSathI Aryana II gautama kathA traNa DI.vI.DI. seTa anaMta labdhinidhAna guru gotamasvAmInA pUrvajIvanano itihAsa ApIne emanA bhavya AdhyAtmika parivartanano khyAla ApatI, ajoDa gurubhakti ane anupama laghutA pragaTAvatI rasasabhara 'gautamakathA'. kiMmata rUA. 150 / / zrI hemacaMdrAcArya kathA / / traNa DIvIDIno seTa 3. 5 RSabha kathA // RRSabhakathA" traNa DI.vI.DI. seTa jAnyuArI, 2017 pUjA kugatinI argalA, puSpa sarovara pALa zivagatinI sAhelaDI, Ape maMgaLa mALa, zubha naivedya bhAva, jina Arge ghare jeha; suranara zivapada sukha lo, haLIya puruSa para teha -zrI devavijaSajA have naivedya nivedanA, Dije jima hariAya bhAva nirveda prabhu mukha, mArgo avicaLa DAya. -paM. uttamavijayaja rAjA RRSabhanA jIvanacaritra ane tyAgI RSabhanAM kathAnakone AvI letuM jainadharmanA Adi tIrthaMkara bhagavAna zrI RSabha-devanuM caritra ane cakravartI bharatadeva ane bAhubalinuM romAMcaka kathAnaka dharAvatI anokhI 'RRSabha kathA' kalikAla sarvajJa AcArya hemacaMdranuM nAma atyaMta mahattvapUrNa che. teo eka mahAna guru, samAja-sudhAraka, dharmAcArya ane adbhuta pratibhA hatA. temaNe sAhitya, darzana, yoga, vyAkaraNa, kAvyazAstra ane vAGamayanAM dareka aMgo 52 navA sAhityanI racanA karI tathA navA paMthakone Alokita karyA. temanA jIvana ane kavana vize vadhu jANo DIvIDI dvArA... traNa DIvIDI kiMmata rUA.150 O // nema-zajulA thA / / nema-rAjula kraza / / traNa DI.vI.DI. seTa nemanAthanI jAna, pazuono citkAra, rathi nemIne rAjulano vairAgya udbodha ane nemarAjulanA viraha ane tyAgathI tapa sudhI vistaratI hRdayasparzI kathA. kiMmata rUA. 150 pArzva-padmAvatI kathA traNa DI.vI.DI. seTa eka DIvIDInA cAra seTa sAthe lenArane 20% DiskAunTa pArzvanAtha bhagavAnanA dasa pUrvabhavono marma. bhagavAnanuM jIvana ane cyavana kalyANaka. zaMkhezvara tIrthanI sthApanA. padmAvatI upAsanA. AtmasparzI kathA . kiMmata rUA. 150 / / zrImad rAjacaMdra kathA / / traNa DIvIDIno seTa gAMdhIjInA AdhyAtma guru zrImad rAjacaMdrano janma devadivALInA divase morabI pAsenAM vavANiyA gAme thayo hato.teo nAnapaNamAM 'lakSmInaMdana', pachIthI rAyacaMda anetyArabAda zrImad rAjacaMdra tarIke prasiddha thayA. kahevAya che ke temane sAta varSanI vaye pUrva janmanuM jJAna thayuM hatuM. ATha varSanI uMmare kavitA lakhavAno AraMbha karyo hato. vadhu jANo A DIvIDI dvArA traNa DIvIDI kiMmata rUA.200 ghare beThAM dIvAnakhAnAmAM dharmatattva kathAzravAno dazya lAbha kumArapALa desAInI saMgItane sathavAre bhAvabharI prabhAvaka vANI dvArA vahetI A kathAo Apane divya jJAnabhUminuM AtmasparzI darzana karAvaze ja. samUhamAM svAdhyAya ane zravaNano divya AnaMda meLavI sAmAyikanuM puNya prApta karo. * vastu karatAM vicAradAna zreSTha che. dharma pracAra ane prabhAvanA mATe kula 75 DIvIDI - pratyeka kathAnA 25 seTa - lenArane 50 % DiskAunTa baeNMka oNpha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jena yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260 IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze.ravAnagI kharca alaga uparanI DI.vI.DI. saMghanI hiMsa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI bAvADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296.

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jAnyuArI, 2017 prabuddha jIvana 27 prathama bAhutapa anasana ||subodhIbena satIza masAlIA ApaNe agAunA aMkamAM atyaMtara tapa prAyazcita, vinaya tathA thAya tyAre vicAravuM ke A to meM ja AmaMtraNa ApIne bolAvelA vaiyAvacca tapa upara thoDo prakAza pADyo. have bAreya tapamAMno sauthI mahemAna che. ene kADhI na mUkAya. te bhale game tevA kaSTadAyaka haze utkRSTa tapa svAdhyAya viSe vicAraNA karatAM pahelAM eka najara bAhyatA to paNa dera-sabera cAlI jaze. A paNa anitya ja che. kazuM kAyama para nAkhI laIe. jemake dasamuM dhoraNa eTale ekathI nava dhoraNano rahevAnuM nathI. Ama mahAvIre batAvelI prathama anitya bhAvanAmAM saravALo tema dasamAM tapamAM pravezatAM pahelAM 1 thI 6 tapanuM jarA sthira thavuM. evo bhAva paNa na karavo ke A maTI jAya to sAruM. jatAM punarAvartana karI laIe. rahe to sAruM. na koI evI eksana levI. saMpUrNapaNe samatAmAM prathama bAhya tapa anasana eTale ke upavAsa, AyaMbila, ekAsaNA sthira thavuM. anitya bhAvanA ane samatAmAM sthiratA to udIraNAmAM vagere tapa karavuM te. have jyAre tame upavAsa Adi tapa karatA ho AvelA karmane na tamArA rAgano Teko maLaze... tamArA dveSano Teko tyAre evuM to nathI ne ke tamane gharamAM khAvA nathI maLatuM eTale tapa maLaze to AveluM karma TakI zakaze nahIM ane nirjarIne cAlI jaze. karo cho? tame svecchAe bhojanano tyAga karo cho. to zuM kAma ane jo udIraNAmAM AvelA karma pratye tene kADhavAno eTale ke tyAga karo cho? tenI pAchaLanI bhAvanA zuM? to tarata ja kahezo ke dveSano bhAva nAkhyo to breSanA karmonA guNAkAra karazo. agara koI 'tapatha nirjarA'...tapathI karmanI nirjarA karavI che...have joIe rAganuM karma udIraNAmAM Avaze to te bahu gamI jAya, A sthiti kharekhara nirjarA thAya che ke nahIM? ApaNe koI dhaMdhAmAM paisA rokIe rahI jAya evA bhAva karazo to rAganA karmonA guNAkAra thaze. to napho thAya che nahIM te joIe ne? jo naphAne badale nukasAna thatuM upavAsa karyo, karmanI nirjarA mATe paNa karI beThA rAga ke dveSanA hoya to samajavuM ke dhaMdhAmAM kyAMka khAmI che, ane te sudhAravAnI karmono guNAkAra... kharekhara upavAsa tamAro eTalo ja thayo jeTalo jarUra che. samaya tame samatAmAM (nyuTrala) rahyA. bAkI to nirjarAnA badale karmanA have jyAre tame upavAsa karo cho, khorAka bilakula nathI letA, Dhaga khaDakyA. mokSa sudhI pahoMcavAno eka ja rasto che ane te che to teTalo samaya kAyAthI AvatA karmono saMvara thAya che. (aTake samatA..juo kahyuM che ke.. che.) navA karmo AvatA aTake che to zuM thAya che? jevA navA karmo traNa akSarane oLakho, be guru laghu eka.. AvatA aTake che tevA ja jUnA karmo je anAdithI saMgrahIne AvelA sIdhI letA mokSa che, ulaTI durgati deta. chIe temAMthI ekAda karmanI pratara udIraNAmAM Ave che. to zuM thAya? e traNa akSara che samatA... samatA dhAraNa karo to karmanI e jUnuM karma udIraNAmAM AvyuM te koIpaNa svarUpe tamArA zarIra para nirjarA...tenAthI ulaTuM eTale tAmasa dhAraNa karo to durgati nakkI ja che. pragaTa thaze. koIne mAthuM du:khaze, cakkara Avaze, baLatarA thaze, kadAca bAhyatA anasana viSe ATaluM uMDANamAM kyAreya vicAryuM ulaTI thaze, kAMIpaNa svarUpe udayamAM Avaze...A je jUnuM karma paNa nahIM hoya... A to game tema karIne, ADA-avaLA, uMdhAudIraNAmAM AvyuM te nirjaravA mATe AvyuM che. paNa ApaNane nirjaratA cattA paDIne, vividha bhojananA rasAsvAda manamAM jamA karI karIne AvaDatuM nathI. ApaNe svecchAe, upavAsa karIne AvI badhI kyAre pAraNuM thAya ne A badhuM khAuM ema bhAvanA sevatA-sevatA takalIphane AmaMtraNa ApyuM...tamAruM AmaMtraNa svIkArIne A badhA ATha upavAsa pUrA karyA. Dhola-nagArA vagADyA. pAraNA thaI (takalIpha rUpI) mahemAno AvyA. te mahemAnonuM svAgata karavAne gayA...svAdendriye pahelA karatAM paNa bamaNuM jora mAryuM, sprIMgane badale (sahaja bhAve svIkAra) tene kADhavAnA upAya cAlu karI dIdhA. jeTalI dabAvo enI Dabbala uchaLe evI hAlata thaI...bolo AmAM kyAre jAya? kema karIne jAya ? ene dAbavAnuM, coLavAnuM, bIjA karmanI nirjarA kyAM thaI? upavAsa e eka sAdhana che. tenA dvArA aneka prakAre upAya karIne tene kADhavAnA prayatna karavA lAgyA. udIraNAmAM je karma Ave tene koIpaNa jAtanI pratikriyA ApyA vagara aMdaranI cetanA bolavA lAgI ke A na joIe...A na joIe. samatAmAM sthira thaI, anityabhAvanAmAM sthira thaI nirjaravA te sAdhya che. matalaba ke udIraNA thaIne AvelA karmo pratye dveSanA kiraNo sAdhanane ja sAdhya mAnI lo to nirjarA kyAMthI thAya? uparathI karmanA nAkhavAnA cAlu karyA...tethI zuM thaze ke upavAsa karIne jUnA karmone DhagalA thAya. nukasAna thAya. udIraNAmAM to lAvyA...paNa jevA AvyA evA ene nirjaravAne badale ghaNIvAra dhaMdhAmAM evuM thAya ke pepara para moTA moTA AMkaDA dveSanA karmono guNAkAra karavA lAgyA, eTale naphAne badale nukasAnano batAve. paNa hAthamAM kaMI na Ave..ema bhale tame moTI moTI gaNatrI dhaMdho karyo. to savAla e thAya ke udIraNAmAM Avela karmone nirjaravA mUko ke mAre ATalA upavAsa thayA...15 thayA, 16 thayA, 30 thayA. kaI rIte? karmone nirjaravA mATe eka ja rasto che ke te karmone samatA varSItapa thayo...paNa ATaluM kaSTa veThIne jo karmanI nirjarA karatAM na AvaDe bhAve vedavA...game tevI bhayaMkaramAM bhayaMkara takalIpha rUpe karmo pragaTa to aMte e zUnya thaI jaze. kevI rIte te paNa jANo...

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28 prabuddha jIvana dhAro ke tame aDDAI karI...ATha divasa sudhI khAdhuM-pIdhuM nahIM eTale eTalo punyano baMdha paDaze-paraMtu aThThAI karatI vakhate tamArAmAM UMDe UMDe je bhAva haze jemake...kAIne lokomAM dekhADo karavAno bhAva haze...koIne manamAM kAra haze...koInA manamAM bhojananuM ciMtana ha....koInA manamAM haze ke jo meM ATaluM karyuM, koI zAtAya pUche che? koInA manamAM zuM zaNagAra sajavo? kayA vastra paridhAna karavA, zemAM sauthI suMdara dekhAIza ? koI vicAre ke na koI mAthuM dabAvavAnuM pUche che, ne koI paga dabAve che. ApaNA tapa sahelA thoDA che ? are mArA mATe pANI paNa ukALIne nathI rAkhyuM ? gAdaluM paNa nathI pAtharyuM? AvA AvA aneka vicAronuM thamasAA manamAM cAlatuM haze, ke jeno koI aMta ja nathI. to A je vicAro che, A je bhAva che, tenA lIdhe anubaMdha pApano paDaze A eTale ke tamArA upavAsa tamane Ape punthano baMdha ane aMdaranI bhAvanA tamane Ape pApano anubaMdha, eTale A banI gayuM. pApAnubaMdhI punya. jAnyuArI, 2017 ApaNe je kAMI khAIe, pIIe chIe tenuM urjA zaktimAM rUpAMtara thAya che. te rUpAMtara karavA mATe zarIranA vividha aMgone kArya karavuM paDe che, te aMgo kArya karavA mATe urjAzaktino upayoga kare che. tethI ApaNI urjA zakti Ama ja vaparAI jAya che. agara tame khorAka nathI letA...to A vividha aMgomAM vaheMcAI javA vALI zakti bace che. upavAsa daramyAna A bacelI urjAzaktino upayoga udIraNAmAM Avela karmone nirjharavA mATe karavAno che; kemake karmone chaMdatA te sAthe samatAmAM sthira thavuM te khAvAnA khela nathI. tenA mATe pachI urjAzaktinI jarUra paDe che. Ama bhojana choDavAthI ke urjAzakti (cetanA) vadhe che te badhI urjAzakti magajane maLe che...magaja jAgRti sAdhavAmAM samartha banI jAya che. (mahAvIranI jAgRtinuM hajAra kAraNomAMnuM A paNa eka kAraNa che) A jAgRta mana dvArA, satata sakhata prayatna dvArA rAga-dveSa dUra karI samatAmAM sthira rahI zakAya to ja A tapano anubaMdha zubha paDe ane to ja 'tapazca nirjarA' te sAdhya karI zakAya. A AMtarika jAgRti teja sAdhya che. upavAsa to sAdhana che. ApaNe sAdhanane mahattva ApI have anubaMdha eTale zuM? ane pApanA anubaMdhavALuM punya zuM kare? te paNa jANI lo...anubaMdha haMmezAM baMdhanI sAthe pUMchaDAnI jema joDAyeluM hoya. dareka baMdhanI sAthe teno anubaMdha sAthe ne sAthe ja rahe. baMdha jevuM udayamAM AvyuM ke tenI sAthe anubaMdha paNa hAjara thaI jAya. eka udAharaNathI samajIe...dhAro ke tame aThThAI karI te punyanA baMdhanA pratApe tamane suMdara evuM rUpa maLyuM. paNa aMdaranA bhAvane hisAbe je pApano anubaMdha paDyo hato te sAthe ja hAjara thaze ane tamane rUpanuM abhimAna, ahaMkAra karAvaze. kadAca vezyAvADe paNa laI jaze. Ama A abhimAna-ahaMkAra-vaizyAgIrI tamane durgatimAM ghasaDI jaze. Ama A tamAruM punya, tamArI tapasyA zUnya banI gaI bIjuM eka udAharaNa juo, dhAro ke AvA koI tapane lIdhe punyano baMdha paDyo jethI paise-Take ghaNA sukhI banyA paNa aMdaranA bhAva pramANe anubaMdha pApano paDyo jenA lIdhe atibhayaMkara kALA nAga jevo krodha pragaTa thayo. have A paisApAtra paNa krodhI vyaktie krodhanA AvezamAM evA evA kAma karyuM ke A korpa ene kyAMya durgatinA khADAmAM pheMkI dIdho. A kAma anubaMdhanuM. ane A anubaMdhamAM ja tAkAta che ke te navuM karma kevuM baMdhAvaze. eTale samajo tamArA mATe baMdha karatAM anubaMdhanuM mahattva vadhAre che. mATe haMmezAM anubaMdhathI ceto. prathama bAhyatapa anesane nAno hoya ke moTo e to phakta punyano baMdha Apaze paNa te sAthe aMdaranA bhAva pramArga, aMdaranA rAgadveSa, moha-mAyA-kapaTa-haThAgraha-durAgraha anusAra ja teno anubaMdha paDaze. jyAre paNa, je paNa bhAvamAM A punyano baMdha bhogavaTAmAM Avaze, tyAre tenI sAthe ja pUMchaDAnI jema anubaMdha hAjara thaI jaze, ne tamane durgatinI khAImAM dhakelI deze. mATe mANase satata jAgrata rahevuM ke anubaMdha khoTo nathI paDI rahyo ne ? baMdha karatAM anubaMdhI ceto...kyAMka evuM na bane ke ATalA tapa karIne, kaSTa veThIne aMte hAthamAM zUnya ja Ave, dIdhuM ne sAdhyane khoI nAkhyuM. sApa cAlyo gayo ne kAMcaLI hAthamAM rahI gaI. vaLI ApaNane thAya che ke meM aThThAI karI... meM mAsakSamaNa karyuM... eka vAta haMmezAM dhyAnamAM rahe ke tame kAMI karatA nathI je kAMI thAya che ne koI pUrva janmamAM evA koI karma nAkhIne AvyA cho teno pAkavAno samaya pUro thatAM te udayamAM Ave che ane tamArAthI tapasyA thaI jAya che. tame karavAvALA koI nathI. atyAre koI kevalI vicaratA hota to tamane jaNAvata ke...koI janamamAM A pramANenuM karma karyuM hatuM tenA pariNAma rUpe Aje A mAsakSamaNa udayamAM AvyuM che. Ama udayamAM AvelI cIjane tame 'meM karyuM' 'huM karuM chuM' evA ahaMpadamAM sthApita karo cho, tethI paNa anubaMdha pApano paDe che. AdinAtha dAdAnuM udAharaNa ApaNI samakSa che. temaNe tera mahinAnA upavAsa karyA nathI...paraMtu pUrva janmamAM tera kalAka sudhI baLadanuM moDhuM bAMdhI devAthI upArjana thayeluM karma udayamAM AvyuM che. vaLI e paNa juo ke e karma bAMdhatI vakhate emane e baLado pratye koI dveSa bhAvanA na hatI mATe bhale baMdha khoTo hato paNa anubaMdha punyano hato. mATe e pApanA baMdha rUpe temane tera mahinA sudhI gocarI na maLI paNa zubha anubaMdhanA pariNAme te urjAzaktinuM na urdhvagamana karI...rAgadveSathI mukta thavAmAM ne samatAmAM sthira thavAmAM teno upayoga karyo...jethI mokSapadane pAmyA. jo emano anubaMdha paNa khoTo hota to, azubha baMdhane kAraNe tera mahinA sudhI gocarI to na ja maLata paNa sAthe rAga-dveSanA DhagalA karI durgatimAM pheMkAI jAta. ghaNI vAra koI tapanI tIvra IcchA karI hoya to paNa te hRdayamAM Ave che...paNa juo zAstramAM kahyuM che ke..'IcchA nirodha tapaH' IcchAne rokavI te ja tapa che. zA mATe evuM kahyuM te paNa samajo... dhAro ke tame tIvra icchA karyAM karI ke 'mAre mAsakSamaNa karavuM che...'

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jAnyuArI, 2017 prabuddha jIvana 29 ne ghUMTI ghUMTIne A IcchAne nikAcIta banAvI dIdhI. (nikAcIta bhave...akAma nirjarA karatAM karatAM mAMDa mAMDa coryAsI lAkha pherA karma eTale evuM karma ke je bhogavye ja chUTako thAya) paNa AtmAnI pharato pharato jyAre manuSya janma pAmaze tyAre A karelI nikAcIta tamArI hAlanI paristhiti evI nathI ke tame mAsakSamaNa karI zako. icchA sAkAra karavA mATenA anukuLa saMjogo ubhA thaze ne te udayamAM paraMtu tamArI nikAcIta karelI IcchAe kyAre ne kyAre to AkAra Ave tyAre jo pApano anubaMdha paDelo haze to pAchA durgatimAM levAno ja che. have zuM thaze ? kemake A IcchAne sAkAra karavA mATe pheMkAI jazo ne badhuM ja zUnya thaI jaze. mATe ja kahyuM che ke "icchA sau prathama to manuSya deha joIze. zArIrika tathA mAnasika baLa nirodha tapa:' icchAne roko teja tapa che. utpanna thayelI icchAne ghaMTo joIze. dharmanI samaja joIze. A badhI vastu mATe keTaluM badhuM punyanuM nahIM..nikAcIta na thavA do. icchAne rokavI e koI saraLa kAma nathI. upArjana joIze ne e punyanA upArjana mATe keTalAya bIjA anaMtA te keTaluM AkarUM che te to je kare te ja jANe...anasana tapa viSe hajI anaMtA bhava karavA paDaze. samajAya che? vaLI e anaMtA anaMtA ghaNuM kahevuM che paNa jagyAnI maryAdA hoI...A bAhyatapa anasananA bhavamAM tame phakta punya ja karavAnA cho evuM to nathI ne? pApa vivecanathI thoDo paNa bAhyatA aMtaramAM utare ne te pramANe A karavAnA ja nathI evuM to bane nahIM ne? mATe A karelI eka nikAcIta tapa AcaraNamAM mUkAya to kArya sAdhI zakAya tevuM che... (A tapa icchAnI pAchaLa, te icchAne sAkAra karavA mATe keTalA bhava vadhArI viSe koIne kAMI savAla hoya to mokalI zake che.) * * * dIdhA.. keTalA pApanA DhagalA khaDakI dIdhA. samaja paDI? dhAro ke 19, dharmapratApa, azoka roDa, dAmodaravADI, kAMdivalI (IsTa). ahIMthI ApaNo AtmA ekendriyamAM cAlyo gayo..to keTalA anaMtA muMbaI-400 101.Mob : 9892163609. jJAna-saMvAda 'prabuddha jIvana'nA jJAnapipAsu vAcako sAthenA saMvAdane dhyAnamAM laI jJAnayAtrAne vadhu saghana ane pAradarzI banAvavAnA prayatnarUpe eka navI zreNI zarU karI che. vAcaka mitro potAnA savAlo lakhI amane mokale. paMDitajI ke jJAnI bhagavaMta pAsethI uttara meLavI ahIM chApIzuM. vadhumAM vadhu pAMca savAla pUchI zakAya. savAla dharmajJAnane AdhArita hoya jethI anya vAcakone paNa e jJAna maLe.. A aMkamAM amadAvAdanA zrI azoka zAha ane zrI anila zAhanA praznonA, paM. zrI tanmayabhAI ela. zAhe ApelA javAbo prakAzita karyA che. azoka na. zAha, amadAvAda - temAM ja ullekha jovA joIe. prazna: prabhu AdinAthanA kALamAM thayela ghaTanAono ullekha paM. zrI tanmayabhAI ela. zAha, goregAma, muMbaI maLato nathI, te prAga aitihAsika che. paraMtu neminAtha, pArzvanAtha ke mahAvIra svAmIno to aitihAsika kALa che. tethI temanA dIkSA, anila zAha, amadAvAda samavasaraNa, gaNadharavAda Adi prasaMgono koI itihAsamAM ke praznaH gozAlake tIrthakara mahAvIra prabhu upara tejovezyA choDI saMpradAyamAM ullekha jovA maLe kharo? hoya to te kevA prakArano? to zuM karavAthI tejovezyAnI labdhi prApta thAya? javAba : prabhu AdinAthathI laIne mahAvIra svAmI sudhInI thayelI javAbaH sUryanA taDakAmAM besavAnuM, chaThThano tapa karavAno, eka ghaNI badhI ghaTanAno ullekha jaina zAsanamAM kalikAla sarvajJa racita muThThI aDadanA bAkuLA tathA eka unA pANInI aMjalithI pAraNuM evA zrI triSaSTizalAkA puruSa caritra graMthamAM, AgamomAM, prAkRta karavAnuM A pramANe cha mAsa sudhI niraMtara karavAthI tejovezyAnI sAhityamAM lekhita ullekha maLe che. keTalAMka tIrthasthAnomAM temanA labdhi prApta thAya. mUrti vagere avazeSo dvArA paNa A ullekha maLI zake che. e graMthono prazna: prabhu mahAvIra svAmIne A tejolezyA kema bALI na zakI? abhyAsa karavAthI, vAMcavAthI badhuM spaSTa jANavA maLI zake che. zuM karavAthI tejovezyA niSphaLa karavAnI labdhi prApta thAya? aitihAsika avazeSonuM saMzodhana karavAthI paNa spaSTatA thavI zakya javAba: tIrthakara nAmakarmanA viziSTa puNya prabhAvathI tejovezyA niSphaLa gaI. jeNe sarva jIvonA hitanI bhAvanA rAkhIne sAdhanA karI hoya ene prabhu AdinAthanA jIvanamAM banela prasaMgo temanA pachInA kudaratI rIte ja AvA upasargo khAsa kAMI karI zakatA nathI. temAMya tIrthakaro svamukhe varNavatA hoya che ane te prabhu kevaLajJAnI hovAthI kevaLajJAna thatAM ja A puNya udayamAM AvatuM hoya che. tema chatAM prabhune cha temanI vAtamAM koI avizvAsanuM kAraNa banI zake tema nathI. mAsa sudhI lohInA jhADA thayA te emanA pUrva bhavamAM karelI virAdhanAnuM ghaNAM avazeSo, zAstro vagere kALanA pravAhamAM homAI gayA phaLa eTaluM bAkI hatuM ema kahI zakAya. eTalA karmo bhogavavAnA bAkI to vaLI keTalAMka vidharmIonA AkramaNathI naSTa thayA hoI tethI hatAM te pUrA thayA. (kalpasUtranA AdhAre javAba) tene zodhavA ghaNA kaThIna paDI jAya eTale hAla to jeTaluM maLe che paM. zrI tanmayabhAI ela. zAha, goregAma, muMbaI

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30 prabuddha jIvana jAnyuArI, 2017 gAMdhI vAcanayAtrA mRtiono suMdara, jIvaMta Alekha : gAMdhI eTa pharsTa sAITa Hsonala parIkha mahAtmA gAMdhI vize vAMcanArAothI thomasa vebaranuM nAma ajANyuM sAthe je te vyaktionI TUMkI oLakha ApavAmAM AvI che. dareka na ja hoya. A oNsTreliyana gAMdhI skaoNlare potAnA "gAMdhI eTa vyakti potAnI rIte ullekhanIya che, paNa temanuM varNana karavAmAM A pharsTa sAiTa' pustakamAM lakhyuM che, "meM gAMdhIne pahelavahelA 1976mAM pustakanuM kendra - gAMdhI sAthenI e vyaktionI prathama mulAkAta - joyA." sAla vAMcIne ApaNe coMkIe, tyAM ja vAkyano uttarArdha bilakula vIsarAi na jAya ane temanI oLakha mulAkAtane eka saMdarbha Ave, "meM gAMdhIne pahelavahelA 1976mAM joyA, maeNDama tusAda maLe, eka parimANa ApavA mATe pUratI paNa hoya tenuM saMtulana myujhiyamamAM, mINanA pUtaLA rUpe - paNa e darzane paNa mane halAvI saMpAdake jALavyuM che. nAkhyo. sUTeDabUTeTa ne miliTarI yuniphormamAM sajja prabhAvazALI pahelI vyakti che henarI polAka. henarI polAka yahUdI hatA ane puruSo vacce UbhelA A nAnakaDA, bokhA, zAmaLA, dhotIdhArI ne TrAnsavAla kriTikamAM lakhatA. gAMdhIjIe tAjuM ja 'inDiyana hasamukhA caherAvALA mANase eka vAra AkhI duniyAne prabhAvita oNpiniyana' kharIdyuM hatuM. temAM chapAtA bhAratIya saMskRti ane dakSiNa karI hatI ! e kSaNe mane vicAra Avyo, jo huM temanuM mINanuM pUtaLuM AphrikAnA pravAsI bhAratIyonI samasyA vizenA gAMdhIjInA lekho joine Akho halI gayo, to jemaNe gAMdhIjIne kharekhara joyA haze joi teo 1904mAM gAMdhIjIne maLavA gayA hatA. 'gAMdhIno oraDo temane pahelI mulAkAtamAM zuM nahIM thayuM hoya? temanAM to jIvana ja sAdo hato.' polAka lakhe che, "bhIMta paradAdAbhAi navarojI, gokhale, badalAi gayAM haze.2015mAM prakAzita thayeluM, 280 pAnAMnuM 'gAMdhI TaoNlsaToya ane isukhristanA paoNTreTa laTakatAM hatAM. moTA eka ghoDA eTa pharsTa sAiTa' pustaka A vicAramAMthI AkAra pAmyuM che. thomasa para daLadAra pustako hatAM, jemAM meM bAibala paNa joyuM. temaNe vebare bhAre jahematapUrvaka, kyAM kyAMthI saMdarbho meLavIne A pustakanuM uSmApUrvaka mAruM abhivAdana karyuM. tarata ame mULa vAta para AvyA. saMpAdana karyuM che. prakAzaka che "dha loTasa kalekzana, rolI buksa prA.li., bhAratIyone paDatI muzkelIo, temane thatA anyAya ane temanI ema 75, greTa2 kailAza Tu mArkeTa, nyU dilhI 110048.' pustakano mahenatano briTiza loko dvArA levAto geralAbha gAMdhI varNavatA hatA. viSaya che 1904thI 1948 sudhInA gALA daramyAna gAMdhIjIne maLelA temanI vAtomAM makkamatA ane nirdhAra hatA, paNa gussAno eka lokomAMnI 42 prasiddha vyaktionI gAMdhI sAthenI pahelI mulAkAtanuM paNa zabda temaNe uccAryo nahIM, ke na koi vyaktinI TIkA karI. varNana. 'inDiyana opiniyana'mAM sevA ApavAno mAro vicAra pAko thayo." 1893nA me mahinAmAM 24 varSanA mohanadAsa gAMdhIne dakSiNa tyAra pachI polAka gAMdhIjInA mitra banI gayA ne bAra varSa sudhI AphrikAnA piTarsamaeNritsabarga sTezane TrenamAMthI dhakko mArIne utArI 'inDiyana opiniyana'mAM joDAyelA rahyA. raskinanuM pustaka "anaTu mUkavAmAM AvyA hatA. A ghaTanAnA eka varSa pachI eTale ke dakSiNa dha lAsTa' temaNe ja gAMdhIjIne vAMcavA ApyuM hatuM. e pustake AphrikAmAM gAMdhIjInA nejA heThaLa pravAsI bhAratIyonA hitonI gAMdhIjInA jIvana para karelI asarane ApaNe jANIe chIe. rakSA ane raMgabhedanI nIti viruddha kAma karavA mATe eka saMgaThana nAtAla jIvanabhara polAka gAMdhIjInA nikaTanA mitra rahyA. temanAM patnI mili inDiyana koMgresanI sthApanA thai. tyAra pachInA dasa varSamAM gAMdhIjIe polAka pahelI mulAkAtamAM gAMdhIjInI AMkhothI prabhAvita thayAM hatAM - A dizAmAM noMdhapAtra kAmo karI dakSiNa AphrikA, bhArata ane "hI hejha goTa dha kAinDeTa Aijha ina dha varlDa - teo lakhe che. briTananuM dhyAna kheMcyuM hatuM. temanuM vartuLa satata vikasatuM ane vaividhyapUrNa jaoNsepha DaoNka jemaNe gAMdhIjInuM paheluM adhikRta jIvanacaritra lakhyuM, hatuM. pratibhAone AkarSavAnI, pArakhavAnI ane temane bhavya dhyeya teo pAdarI hatA. 1907mAM gAMdhIjInI savinaya pratikAra paddhatithI sAthe joDI rAkhavAnI zakti temanAmAM hatI. A pustakamAM henarI AkarSAi teo temane maLavA gayA hatA. 'gAMdhInA hRdayanI bhavyatA, polAka, josepha DaoNka, sarojinI nAyaDu, AcArya kRpAlAnI, dhairya, satarkatA, sAmarthya ane pAradarzaka prAmANikatA joi huM prabhAvita rAjakumArI amRtakaura, vinobAjI, rAjendraprasAda, maeNDelina staMDa, thayo. ame mitro tarIke judA paDyA." A maitrI jIvanabhara TakI. 1909mAM je.sI.kumArappA, cArlI ceplina, veba milara, romA rolAM, temaNe gAMdhIjInuM jIvanacaritra lakhyuM, jenI eka nakala gAMdhIjIe TaoNlsaTaoNyane zrImannArAyaNa, laoNrDa mAunTabeTana, vinsenTa zIna jevI vyaktionI mokalI hatI. gAMdhIjIe potAnuM priya "lIDa kAinDalI lAiTa' josepha mahAtmA gAMdhI sAthenI mulAkAta temanA ja zabdomAM varNavAI che. DaoNkanI putrI oNliva pAsethI pahelIvAra sAMbhaLyuM hatuM.

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jAnyuArI, 2017 prabuddha jIvana 31 bhAratanAM bulabula, kavayitrI, svAtaMtryasenAnI, nArIvAdI briTIza eNDamiralanAM putrI maeNDelina leMDa - mIrAbahena gAMdhIjInI karmazIla sarojinI nAyaDu laMDana-kembrijamAM bhaNelAM. teo gAMdhIjIne ziSyA thavA iMglenDathI AvyAM hatAM. AvatA pahelA gAMdhIjI sAthe pahelIvAra 1914mAM laMDanamAM maLyA hatAM. tyAre gAMdhIjI patravyavahAra karI maMjUrI mAgI hatI ane potAnA gharamAM da.AphrikAthI bhArata AvatA hatA. pahelI ja mulAkAtamAM baMne vacce AzramajIvana jevuM jIvana jIvavAnI tAlIma paNa lIdhI hatI. maitrI thai gai hatI ane sarojinIdevIe gAMdhIjI je lAkaDAnAM sAbaramatI AzramamAM pahelIvAra gAMdhIjIne joi teo abhibhUta vAsaNamAM khAtA hatA tenA pa2 Takora paNa karI hatI jenA para gAMdhIjI thai ghUMTaNiye paDI gayAM hatAM. gAMdhIjIe temane uThADyAM ane kahyuM, khaDakhaDATa hasyA hatA. sarojinIdevI ane gAMdhIjI baMnemAM bhArobhAra 'AjathI tuM mArI dIkarI banIne raheze." 1925thI teo gAMdhIjI ramUjavRtti hatI. baMne maLe tyAre hAsyanA phuvArA UDatA ja hoya. sAthe ja rahyAM hatAM. gAMdhIjInA mRtyu pachI 11 varSa sudhI temanAM kAma teo gAMdhIjIne mikI mAusa kahetA ane temano garIbIno Agraha himAlayanA grAmapradezomAM karatAM mIrAbahena pachIthI viyenA cAlyA bIjA badhAne moMgho paDe che tevuM kahI detAM. gayAM hatAM. AcArya kRpAlAnI gAMdhIjIne pahelIvAra zAMtiniketanamAM maLyA cArlI cepline laMDananA majUravistAramAM gAMdhIjI sAthe thayelI hatA. gAMdhIjInI sAdAi, zrama vagere vAto kRpAlAnIjIne gaLe mulAkAtane varNavatAM lakhyuM che, "amAre yaMtra vize carcA thai. meM kahyuM, UtarI na hatI, chatAM kUtuhalathI maLavA gayA hatA. eka aThavADiyuM yaMtra mANasane majUrImAMthI mukta kare che." gAMdhI bolyA, 'bhAratanI rahyA. 'meM joyuM ke gAMdhI je kare temAM jIva reDI de che. badhuM nyAyI rIte vAta judI che. bhArate pahelA to aMgrejothI mukta thavAnuM che. yaMtrone thavuM joie tevo Agraha choDatA nathI. sAdA, hasamukhA ane prasanna kAraNe ja ame aMgrejonA gulAma banyA chIe. tethI pahelA to ame che chatAM khUba dRDha, nirbhaya ane game te bhoge satyane vaLagI rahe che." yaMtrathI paNa mukta thazuM.' tyAra pachI temaNe temanA cArapAMca sAthIo pachIthI teo gAMdhIjInA nikaTanA sAthI banyA. sAthe bhoMya para besIne prArthanA karI. e atyaMta vAstavavAdI, pustakamAMthI pasAra thatA jaie tema spaSTa thAya che ke ghaNIvAra mahAmutsadI berisTarane prArthanAmAM ogaLI jato huM joI rahyo. evuM banyuM che ke loko gAMdhIjIne maLavA jAya tyAre gAMdhIjI jamatA laoNrDa mAunTabeTana ane eDavinAne mahAtmA gAMdhI besTa phrenDrujha hoya ke pachI temane maunavAra hoya. temane khajUra, magaphaLI vagere kahetA. je.sI.kumArappA tAMjoranA khristI, yuropamAM bhaNelA khAtA joi lokone bahu Azcarya thatuM. rASTravAdI hatA. gAMdhIjI sAthe temanI mulAkAta maNibhavanamAM thai kapUrathalAnI rAjakumArI amRtakaura iMglenDamAM bhaNelAM. apariNIta hatI. 'jamIna para besIne carakho kAMtatA gAMdhIjInI sAdagI ane hatAM. sevAgrAma AzramamAM rahetAM ane strIo mATe kAma karatAM. tarkazaktie mane parAsta karyo.' svataMtra bhAratanAM pahelAM ArogyamaMtrI banyAM hatAM. teo jo ke A pustakamAM naheru, saradAra paTela, gokhale jevAonI jaliyAMvAlAmAM gAMdhIjIne pahelIvAra maLyA. khAdInI carcA thai hatI, gerahAjarI AMkhe caDe che. uparAMta badhI vAto vyaktigata che, tenA paNa baMne vacce ekamatI sadhAi na hatI. parathI koi oNnjakTiva citra maLe ja tevuM na kahevAya. thoDI bhUlo | vinobAjI 1916mAM maLyA. e pahelA temaNe banArasamAM thavAno paNa saMbhava rahe. paNa A badhI mulAkAto parathI gAMdhIjInI gAMdhIjInuM bhASaNa sAMbhaLyuM hatuM jemAM gAMdhIjIe rAjAone, abhuta pratyAyanazaktinuM darzana thAya che. pahelI mulAkAtamAM ja netAone ne aMgrejone ADehAtha lIdhA hatA. vinobAjIe joyuM ke zraddhA ne maitrInAM bIja vavAi jAya che. videzIomAMnA ghaNA gAMdhIjIne pote jenI zodha kare che te himAlayanI zAMti ne baMgALanI krAMti maLyA tyAre temane 'bApu' saMbodhanamAM bhAratanI vibhUtipUjAvRtti lAgatI gAMdhIjImAM che eTale samaya mAgI sAbaramatI AzramamAM AvI maLyA. hatI. paNa teo gAMdhIjIne maLyA tyAre temane pratIti thai hatI ke teo gAMdhIjI te vakhate zAka samAratA hatA. vinobAjIne bhAre navAi kharekhara vibhUti ja che. temane mATe 'bApu' saMbodhana sArthaka che. lAgI. gAMdhIjIe temane paNa eka cappa pakaDAvyuM ane kahyuM, 'tame thomasa vaeNbaranI zailImAM jIvaMtatA che, rocakatA che. sarojinI jJAnanA upAsaka cho tethI dUbaLA ho temAM to navAi nathI, paNa nAyaDuthI mAMDIne romA rolAM ane ketherina meyo sudhInI vyaktione tame nabaLA lAgo cho. e na cAle.' vinobAjI pachIthI pahelA mATe gAMdhIjInI mulAkAta e moTo parivartaka anubhava rahyo hato. vyaktigata satyAgrahI ane gAMdhIjInA AdhyAtmika vArasadAra banyA. temanI A parivartanakSaNane temanA ja zabdomAM pAmavI e ApaNA svataMtra bhAratanI baMdhAraNasabhAnA pramukha ane bhAratanA prathama mATe paNa eka dhanya ghaTanA banI rahe che. gAMdhIjInI vidAyane paNa rASTrapati rAjendraprasAda gAMdhIjIne pahelIvAra caMpAraNa satyAgraha dAyakAo thai gayA che tyAre gAMdhIjInA bhArataAgamananI daramyAna maLyA hatA. tyAre rAjendraprasAda gokhalenA bhArata sevaka zatAbdInA varSe pragaTa thayeluM A pustaka eka navA prakAranI paritRpti saMghanA sabhya ane bihAranA yuvAna netA hatA. gAMdhIjInA da. ane anusaMdhAna cokkasa Apaze. * * * AphrikAnA kAmathI sArA evA paricita hatA. mobAIla : 9833708494.

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sarjana-svAgact prabuddha jIvana jAnyuArI, 2017 pustakanuM nAma : samyagadarzana-bhAga-1 thI 5 AvyuM che. lekhaka-saMpAdaka : munizrI rAjazrI saMyamakIrti vi. tRtIya bhAgamAM yoga-graMthomAM varNavelI samyaggadarzana ane samyagdaSTi aMgenI vizeSa ma.sA. prakAzaka : zrI samyagU jJAna pracAraka samiti vAto, samyagudarzanano yoganI ATha dRSTi sAthe uDaoN. kalA zAha saMbaMdha ane samyakatvanA adhikAranA tera (13) amadAvAda, prAptisthAna : (1) zrI samyagUjJAna pracAraka samiti, guNonuM varNana ane syAdvAdanuM svarUpa - A samaktinA saDasaTha bola (kathA sahita) bIjala gAMdhI, 401, opasanja, nesTa hoTalanI viSayonuM nirUpaNa karavAmAM AvyuM che. mokSa sAdhya che. ratnatrayI tenuM sAdhana che. caturtha bhAgamAM samyakatvane sthira banAvavAmAM sAme, navaraMgapurA, amadAvAda-380009. ratnatrayI samyagu darzana + samyaguM jJAna + samyagU dAnAdi 11 guNa, samyakatvane pAmavAnI yogyatA, (2) zrI sevaMtIlAla vI. jaina-ajayabhAI cAritra. ratnatrayImAM samyaggadarzana pradhAna che. samyagadarzananI prApti, nirmaLatA-sthiratAnA DI-para, sarvodayanagara grAunDa phlora, pahelI samyagadarzanathI zuddha banelA jJAna ane cAritra upAyo Adi viSayo para vistRta vivecana karavAmAM pAMjarApoLa, muMbaI-4. phona : 23693702. samyam bane che ane mokSa ApavA samartha bane che. ? (3) zailezabhAI pAnasovArA. tethI mokSa mArganI sAdhanAmAM samyaggadarzananI 304, zrIjIdarzana bilDIMga-bI, svadezI mila pAMcamA bhAgamAM samyakatva saptati graMthamAM ane jabarajasta AvazyakatA-anivAryatA che ane jene "samakitanA saDasaTha bolanI' sajajhAyamAM esTeTa kampAunDa, TATA roDa naM. 2, operA vADamayamAM eno khUba mahimA varNavyo che. hAusa,muMbaI-400004.phona : 23693702. varNavAyelA samyakatvanA 67 bola para vivecana prastuta pustakazreNImAM samyagdarzananI mo. : 9969269465. karavAmAM AvyuM che. AvazyakatA, durlabhatA teno mahimA, tenuM svarUpa (4) zrI tapagaccha amara jaina zALA TekarI, Ama A pustaka zreNImAM uttama zrutabhaktinuM ane tenA vividha prakAro, samyagudarzana pAmavAnA nirUpaNa che. sarva ArAdhako samyagadarzana pAmavAnA. Ara. DI. zropha mArga, khaMbhAta, jillo: ANaMda, upAyo, samyagudarzananI prakriyA, samyaggadarzanano upAyone jANe e ja maMgala kAmanA. phona : 220099. adhikArI koNa? samyagudarzana sthira kyAre bane ? (5) vijayarAmacaMdrasUri ArAdhanA bhavana XXX samyagadarzananA (darzanAcAranA) ATha AcAra, pustakanuM nAma : zraddhAnA sumana subhASa coka, gopI purA, surata. samyagadarzananA liMgo-lakSaNo, samyam daSTino (jIvanamAM zraddhAnI sugaMdha pragaTAvatAM prasaMga puSpa) mUlya-sadupayoga, pAnA-64+340=404, guNavaibhava, samyagu daSTinI manaHsthiti-vicAraNA, lekhaka : kumArapALa desAI AvRtti-prathama, vi. saM. 2072. mAnyatA, samyagU dRSTinuM jagaddarzana kevuM hoya? prakAzaka : gurjara sAhitya prakAzana, samyagudarzana sarva ArAdhanAno prANa che. samyagadarzana ane yogadaSTi, samakitanA saDasaTha 102, lenDamArka bilDIMga, TAITeniyama siTI AthI alaga alaga bhUmikAnA sarva ArAdhakone (7) bola vagerenI vistRta vicAraNA karI che. senTara pAse, sImA haoNlanI sAme, 100 phUTa roDa, vividha viSayonuM jJAna prApta thAya evA zubhAzayathI "samyagadarzana' pustaka zreNInA prathama bhAgamAM prastAda nagara, amadAvAda380015. zrI samyagRjJAna pracAraka samitie pU. munirAjazrI mokSa sAdhanAmAM samyagudarzananI anivAryatA, tenI kona : 22934340 mo. : 98rapara6/059 saMyamakIrti ma.sA. dvArA lekhita saMpAdita pustako durlabhatA ane teno mahimA, samyagudarzananuM svarUpa, malya-rUA. 120- pAnA-10+150. pAMca bhAgamAM vibhAjita "samyagadarzana pustaka tenA prakAro, mithyAtvanuM svarUpa ane tenA prakAro, zreNI'nA nAme prakAzita karyA. AvRtti-prathama, vi. saM. 2016. samyakatvane pAmavAnA upAyo, graMthIbhedanI (1) pustakanuM nAma : samyagudarzana-1 prAptisthAna : gurjara sAhitya bhavana, ratanapoLa sAdhanAnI vistRta vicAraNA ane mithyAtvanI (samyagU darzana kema pAmazo?). nAkA sAme, gAMdhI mArga, amadAvAda-380001. karaNIo - A viSayo para vicAraNA karI che. kona : (079) 22140660, 22144663. (2) pustakanuM nAma : samyagadarzana-2 bIjA bhAgamAM samyagadarzananI prAptimAM (samyak zraddhAne AtmasAt karo) AtaMkavAdathI jAgelA nirmaLatA, sthiratAmAM samyagU zraddhAnI AvazyakatA, zraDAnAM sumana (3) pustakanuM nAma : samyagudarzana-3 AkraMdathI gherAyelA A samya zraddhAnuM svarUpa, sudevAdinI zraddhA ane tenuM (samyagadarzana aMge vizeSa vAto) jagatamAM kaleza, jAtio svarUpa, nava tattvanuM svarUpa, ustranuM svarUpa, ane dezomAM vibhAjana thaI (4) pustakanuM nAma : samyagudarzana-4 samyakatvanA liMga-lakSaNo ane samyam daSTino (samyagadarzana sthira kema banAvazo) rahyuM che. mAnava astitva guNa vaibhava. vagere viSayonuM pratipAdana karavAmAM (5) pustakanuM nAma : samyagadarzana-5 sAme eka paDakAra ubho thayo che. TekanolojInI zayadarzana-L, zayadarzao-II , samyagdarzaka-II sabhyaEdarzas-IV zAdarzaol-V AMgaLIe cAlatI mAnavabuddhi ane paryAvaraNano vinAza mAnava sAme aneka prazno UbhA karI rahyA che. ApaNA saghaLAM mAnava mUlyo drAvaNa pAtramAM cALIne karyA che. tyAre ucca ane UrdhvabhAvanAthI manuSya jAtimAM zraddhAnI sugaMdha pragaTAvatAM prasaMgo A pustakamAM AlekhyAM che. A prasaMgomAMthI kyAMka koI nAnakaDuM paNa hayAta che. thApA manane ra mA che ? ema.2 3 ekara jamA 0 0 0 0

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jAnyuArI, 2017 prabuddha jIvana 33 vArasaha mastAdil 51623565 prabhAvazALI ciMtana avazya maLaze. A prasaMgo vallabhAcAryanuM pradAna, temanA dharmadarzananI keTalIka dRSTi biMdu aneka rIte ene jJAna ane bhaktinA dIvAdAMDInA prakAza jevA che. je jIvananokAmAM maryAdA ane samIkSA je rIte karI che te temanI padomAM spaSTa karyuM che. saphara karatAM mAnavIonA jIvanane sAcI gati niSpakSa abhyAsa, vyavasthita mAMDaNI ane siddhAMta pastakano AsvAda AnaMdamaya che. ane dizA Ape che. nirUpaNanI sAkSI pUre che. XXX A prasaMgomAM viSayanuM vaividhya che. paraMtu zrImad vallabhAcAryanuM pradAna ane dharmadarzana pustakanuM nAma : prabhune prArthanA badhAmAMthI eka sura to mAnavatAno pragaTe che. viSayaka AdhArabhUta mAhitI prApta karavA Icchuka lekhaka : muni rAjasuMdaravijaya mAnavInA bhItaranA vizvathI mAMDIne bahAranI vAcake A graMtha vAMcyA vagara cAlavAnuM nathI. prakAzaka : zrutajJAna saMskAra pITha duniyA sudhInA saghaLA saMbaMdhone sparza kare tevA x x x prApti sthAna: caMpakabhAI zeTha, selara, vimalanAtha vicAro A prasaMgomAMthI prApta thayA. pustakanuM nAma : narasiMha mahetAnI kAvyajhalaka phleTa, 2, zrImALI sosAyaTI, navaraMgapurA, jIvanane maulika dRSTie jonArAone A saMpAdaka : DaoN. bharatakumAra ThAkara amadAvAda. mo. : 9426010323. pustaka preraNAkiraNa ApanAruM che. DaoN. IzvarabhAI ema. paTela mUlya-rU. 80/-, pAnA-14-114, XXX prakAzaka : nIrava madrAsI, zabdaloka prakAzana prakAzana : vi. saM. 2072. AvRtti-prathama pustakanuM nAma : 1760 61, gAMdhI mArga, bAlA hanumAna pAse, "prArthanA e AtmAno zrImad vallabhAcAryanuM zuddhAdvaita dharma-darzana amadAvAda-380001. prabhune prArthanA | khorAka che." ema koIke lekhaka-DaoN. kokilA e. zAha mUlya-rUA. 120/-, pAnA-120, AvRtti-prathama, sAcuM ja kahyuM che. jema prakAzaka : bAbubhAI hAlacaMda zAha vi. saM. 2016. khorAkano saMbaMdha zarIra pArzva pablikezana, 102, naMdana kompalekSa, narasiMha mahetAnI sAthe-deha sAthe che tema mIThAkhaLI gAmanA relve phATaka sAme, mIThAkhaLI, premalakSaNA bhakti ane prArthanA ane AtmA amadAvAda-380001. jJAna mArgI pado gujarAtanuM paraspara saMkaLAyelA che. mUlya-rUA. 270/-, pAnA-264, AvRtti-prathama, ane gujarAtI bhASAnuM A pustakamAM parama vi. saM. 2016. amUlya najarANuM che. A AdaraNIya munizrI rAjasuMdara vijayajIe potAne A graMthanA lekhikA prabhAta kavie gujarAtI thayelI prabhu pratyenI anubhUtine sahaja saraLa bhASAmAM zrImad vallabhAcAryanuM zuddhAta dharma-darzana svayaM potAno hetu jaNAvatAM kavitAno sUryodaya karyo ane ane saMvAdita zailImAM AlekhI che. e dvArA prabhu lakhe che "zrImad kAvya sarjananI ane te ane mAnava vacceno je akhaMDa nAto che te ujAgara vallabhAcAryanuM zuddhAdvaita dizAo kholI ApI. karyo che ane dharmanI suvAsa prasarI che. dharma-darzana' e zodha nibaMdha svAnubhavathI raNakatI temanI kavitAmAM AkhIye sRSTine niyaMtraNamAM rAkhe che Thesis) lakhavAno mAro anubhUtinI saccAI ane abhivyaktinI sacoTatA vizvaniyaMtA, paramezvara, paravaradigAra vagere ane makhya Azaya zrI che. A prabhAtakavinA aneka pado che. viSaya vaividhya eTale dekhAtI A sakaLa sRSTimAM-sRSTinA dareke vallabhAcAryanA vedAnta dharAvatA padomAMthI 35 padonuM cayana karIne ahIM dareka aMzamAM eno dhabakarA che. ema kahI zakAya darzanane AjanA saMdarbhamAM UMDANapUrvaka ApyA che. dareka padanI sAme karela AsvAda ke prakRtino hareka aMza teno pratinidhirUpa che. samajAvavAno ane enuM vivecana karavAno hato. bhAvakane pada mANavAmAM pUraka banaze. "prabhune prArthanA" vAMcanAranI cetanA prabhu tarapha zrImati kokilAbena zAha likhita A zodha kula cAra vibhAgamAM 32 padono AsvAda vadhu ne vadhu sateja thaze te nirvivAda che. bhaktino nibaMdhamAM puSTimArgIya vaiSNava saMpradAya viSayaka karAvyo che. (1) svagAthA nirUpatA pada (2) AtmA aMdhArAmAM AthaDavAnuM bhUlI jaze. A dharmatattva tathA tattvadarzana viSayaka AdhArabhUta bAlakRSNa lIlA ane kRSNa-sudAmAnA pada (3) prArthanAo bhUtakALa ane bhaviSyanA bhAvamAhitI vAcakane mANavA maLaze. vallabhAcArya premalakSaNA bhakti ane bodhanA pada (4) tattvadarzana bhAvanAone vartamAna banAve che. je vAMcyA pachI praNita paSTi-saMpradAya, tenuM tattvadarzana ane ane bhakti bodhanA pado. narasiMha mahetA ApaNAM smaraNamAM rahe che. A prArthanAono kriyAvidhio pratyenI daSTi, samaja ane abhirUci svAnubhavanA baLe adhyAtmajJAnano marma ukela che. maghamaghato guccho je munizrI rAjasuMdara vijayajIe spaSTa thAya che. sAthe sAthe tenuM mahAbhya ane gaurava bhakti karatAM karatAM jJAna ane vairAgya emane ApaNane bheTa dharyo che. paNa spaSTa rIte samajAya che. A graMthamAM hastAkamalavat thaI gayA jaNAya che. narasiMhane ApaNe sau enuM svAgata karIe. kokilAbahene uThAvelI jahemata ane zuddha dharma- mana adhyAtmajJAna e bhaktimaya jIvana kavizrI kahe chedarzananA dareka viSaya ane tenA aMgIbhUta nAnA vyavahAranA paryAyarUpe che. 'prabhu Aja sudhI tArI vAto ghaNI karI moTA dareka AMtara bAhya pAsanI suMdara chaNAvaTa A narasiMhe saMsArane na choDyo enuM mukhya e temanI AgavI vizeSatA che. kAraNa te bhakti karavAnI taka Ape che te che. bAkI tArI sAthe vAto karavI che.' A graMthamAM puSTi mArganI viziSTatA, tenI ene mana to saMsAra ke jagata jo AkarSaka ke satya bhakti mImAMsA, bhakti prakAronI chaNAvaTa ane hoya to te kRSNanI lIlA bhUmi tarIke ja hoya. je bI-42, dayAnaMda sosAyaTI, puSTi bhaktino artha, saMdarbha ane AvazyakatAne saMsAra ke je jagata kRSNathI eno viccheda kare e e-104, gokuladhAma, goregAma (IsTa), suMdara rIte ujAgara karI che. te uparAMta zrImad saMsAra ke jagata ene mAnya nathI. narasiMhe A muMbaI-400063 mobAIla : 9223190753.

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34 PRABUDDH JEEVAN JANUARY 2017 THE SECRER'S DIARY VYAVHAAR SHUDDHATA! Happy New Year! 2017 To read, explore and learn more about your Self and thus all others; the topic I would like to explore together with you this month is a word called "Vyavhaar". In a simple translation it means "Social Behavior". But like many words in Gujarati, it encompasses so many layers of meanings. While growing up, I have heard and read this word in various phrases and conversations and I have had huge problems with it. So; this month as I was making my mental notes on "Vyavhaar", a super surprise came to me when Gurudev spoke about the spiritual connotations of Vyavhar and Parmarth going hand in hand with his lucid and simple explanations. I will touch upon that a little later in the article but for the moment, let us talk about my problem with some of the phrases. First is "Ame Vyavhar maan nathi maanta." This phrase is usually used for exchange of tangible gifts between family members or friends and especially at weddings, Diwali exchanges, birthdays, anniversaries, Raksha Bandhan, Pasli, Gotrej or whichever other days in your particular family tradition you have. It essentially negates the give and take of money or gifts and sometimes even any form of getting together or meeting for that day. As a child, I found the sound of the line rude, offensive and as an adult, I still find it rude but more amused by the sentence and am more open to its effects on me by different people who are saying it. My standpoint is "I believe in 'Vyavhar" or Hoon vyavhar maan maanu chhun" In its crude forms, it would mean I love gifts, giving and taking of it - which I do but a little layer below, I believe in the fundamental concept of thoughtfulness, sharing and for me it represents an act of caring. Going and choosing mangoes, going and choosing the best dryfruits in Diwali, thinking about the person and choosing an appropriate gift for a birthday or housewarming or just seeing something that would enhance someone you care about, wrapping it and taking time out to write a few words or a thoughtful message, cooking and sending a dish or a meal or a dessert, planning surprises is fundamental for me in Grihasth life. (householder's). It is a very natural part of living together. But it does not entail stress, or even too much time endlessly searching as much as being attuned to the people in your life, being observant and being pure loving which would automatically help you in making this process simple and a joy rather than a stressful activity. But "Jaino maan aa pratha nathi"... "if we take something we will have to come back to the cycle of birth and rebirth", these are lines thrown often. With my extremely limited knowledge, I would like to express that Jainism lays stress on aparigraha (renunciation or getting over attachments). It brings awareness to one's engrossment and infatuation to material things, to be aware of the financial, mental disposition of the giver. But before we give up this very base and in a sense, a less important vyavhar, why don't we first work on becoming self sufficient, self reliant, and completely give up on those aspects of vyavhar which are self defeating - like expectations, aversions, attachments within us of the people and from the people in our lives. If we live in a vyavhaarik society, do a wedding, hold a celebration, make and decorate homes, then w why are you against these natural aspects of extending oneself in Mittrata (friendship). Once we take up the life of renunciation, or are in the third and fourth stage of a householders life that of vanprastha and sanyas, yes please follow the tenets of complete austerity and truly stop Vyavhar. But while you are in it-it is just about being natural and thoughtful and in a flow. When you say I don't believe in vyavhar or whatever phrase you use to not do something for someone, you are negating araciousness, you are bringing in a hardness, a roughness, an inability to give or take graciously, you are shaking humility, you are challenging the fundamentals of the fact that society means give and take. The concept to be worked upon in vyavhar is Vivek. (wisdom or discretion). So yes one trains and can be disciplined about one's own Maryada (or ability to give

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JANUARY 2017 PRABUDDH JEEVAN 35 or take) and not being wasteful but the importance has "You have no idea how hard I've looked for a to be of the relationship itself and not whether you want gift to bring You. Nothing seemed right. What's the to gift or not. point of bringing gold to the gold mine, or water to Ame Vyavhar nathi raakhyo is an often line used in the ocean. Everything I came up with was like weddings - Gujarati is such a fine language with both taking spices to the Orient. It's no good giving my depth and vastness, so please can some Khan Saheb heart and my soul because you already have of the language change such phrases. Can we have these. So I've brought you a mirror. Look at yourself words of love, appreciation and grace in these social and remember me." gatherings rather than ones that focus on the material even if it is to negate it? What is so special about these lines besides the Now I go to the most Beautiful Vyavhar poeticness? That it says so much. description at the soul level, at the highest spiritual It speaks of effort (you have no idea how hard....). level that it begins close at hand. Gurudev PuivashriIt speaks of value of the person in your eyes and thus Rakesh Bhai questioned about how do we expect the desire to give something valuable (nothing seemed to be called the followers of Mahavirswami and all right. It talks of giving in its highest form, of purity and the Tirthankars if we do not have in us Pramod, divinity and it ends with an expression of love. Would Maitri and Karunaa which are the very basic codes the gift of a simple mirror be important if not for the of conduct or Vyavhar in Jainism or I am sure any famous English phrase "It is the thought that counts." "ism" in the world of spiritual growth. How can So why cannot we try and be these abundant generous one expect to walk the path of Samyak Chaaritra if selves and talk from there instead of narrowing the very essential Maitri is missing. Spread love ourselves down to these very strong phrases. and start with your near and dear ones; how to So be it emotionally, materially, spiritually, Vyavhar behave within a family, respect one's parents and is giving in its highest form of oneself. So next time then move on to your next circle of friends and when you are tempted not to give or not to take, please acquaintances. ask yourself where is it coming from? Is it coming from Something that pierced my heart and touched being lazy, being too self absorbed to really give time me deeply was when Gurudev mentioned that or thought for another? Is it coming of a miserliness, doing Seva of a Sadguru or an Acharya is equal to be it of money or emotions? Is it coming from arrogance doing seva of the entire Sangh (sect) and the good or a sense of lack? fruits of it are as if you have served the entire Because these statements and feelings can sangh, however if you take care of your aged, sick definitely not come from a sense of abundance, from a or disabled parents it is compared to serving sense of peace. Tirthankars. From the place of abundance, the fountain just He spoke about sometimes how easy we will erupts and words are not required - the actions speak offer our time and services for some charitable for themselves. The Being itself speaks and spreads cause but ignore our near ones and our duties LIGHT. Be happy giving - Be happy Being! towards them in the process. He spoke about sanskar, sharam and sadbhavna - the virtues of Reshma Jain Vyavhar and he said " Sambandho ma mithas The Narrators laavvi hoy to give more and take less." Email : I end with this beautiful quote by Rumi reshma.jain7@gmail.com | 'prabuddha jIvana" korpasa phaMDamAM tratra lAkhanuM anudAna ApI paida2varSa sudhI koI paNa eka mahinAnuM saujanya prApta chaze svajananai zabdAMjali jJAnakarmathI arthI jJAnaucca prApta karaoN

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36 PRABUDDH JEEVAN JANUARY 2017 Bon Appetite !! A Trivial Gesture to a Deprivation O Prachi Dhanwant Shah I found myself work on the frontline of Human he cannot be returned with food to deprive his hunger. vulnerability up-close recently. On the same note, just This is a problem which needs to be taken care of right recently, working on places where people struggle to away as it is the most fundamental requirement of survive every minute, fighting with the worry to obtain every human being to survive. But for some, it could their next meal was like facing the dark cloud of reality. be a nightmare, with a thought, that such a big One fine morning when you wake up, does a thought population of billions of hungry people needs to be taken ever strike you, that a cup of tea or coffee what you care of in just a few decades? But because of this have could be one complete meal for someone? May nightmare, one cannot just give up and stop thinking be yes, may be No! The fact is every morning about a about it. The chain of serving hunger must go on and billion people on earth or say 1 out of seven wakes up why not dream of a day when that once hungry man and don't even know how to fill that one cup as a meal. wakes up in the morning not worrying about his cup of This is the bitter fact of this society where we belong. a meal? This dream might come true if not in this Today, in the nation, everybody has something or the decade then maybe next and next. With the same other to worry about. Some might worry about peace contemplation and ethics, Jain Vishwa Bharti of North and stability of the world. Some worry about daily needs America - New Jersey (JVBNJ) took up a project of of life, but of all I believe, if we talk about worrying of community service to serve hungry people in their hunger I am sure every one of us need not go far vicinity. enough in their history to experience the feeling of Allow me to put forth in front of you an imagistic Hunger. Your parents, or grandparents or great cinematic of a memorable event. On December 10th grandparents might have experienced the worry of 2016, young aspiring children of JVBNJ Gyanshala Hunger once in life. For instance, I can relate to this and Youth forum came up together for a noteworthy experience very closely because my father had a close and an unforgettable event. This imminent generation association with this worry. I have heard true stories of tomorrow, with the help of "Hunger Van" (an of his life when he did not know how would he feed organization that works against hunger) and with the himself next and many a times he slept hungry with no support of JVBNJ volunteers, prepared meals with their meals but just a glass of tap water. When this fact own hands. flashes in my memory, I experience jitters in every When the day arrived, i.e. 10th Dec 2016, in the nerve of mine. Every time I think about these real-life afternoon, children and youth met at JVBNJ center with episodes, my eyes get wet and my heart salutes my great excitement. When they gathered, these innocent father. But today not just my father but I salute every faces carried the expression of enthusiasm, human being who is deprived of satisfying their hunger inquisitiveness, contentment and much more for food. altogether. They couldn't wait to indulge themselves in Mahatma Gandhi once said "There are people in the the challenging chore. They were all set, and finally, world so hungry, that God cannot appear to them, the task took a kick off! except in the form of bread" i.e., to a hungry man, a Several counters were set up with the help of JVBNJ piece of bread could be a face of god. volunteers to bring this task a great success. Students There are several acts of civilization in action around were divided into the group as per their age and were the world, but one of the fundamental acts of civilization given responsibility to take care of their respective is to ensure that people get enough food. Every day counter. One of the counters prepared Vegan children are deprived of food and they die with hunger. sandwiches, one counter prepared snack bags that Nothing can be more haunting than a child's cry when carried dry fruits, sunflower seeds and dates, other

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JANUARY 2017 PRABUDDHJEEVAN 37 counter prepared salad bags carrying celery and the evening on a weekend. Only a few commuters tomatoes, while one of them washed bananas and walked across the sidewalk and yes, some meticulous wiped them to assemble in final meal bag. These meal entity who earned their bread by picking up garbage bags were prepared as per the suggestion of a on the streets and trying to keep it clean manually. We nutritionist taking care of calories and nutrition needed waited there on the streets with the meals but no one for a perfect one time meal. This was a stimulating but approached us as we did not have any banner saying an exciting and amusing mission for children. At the it was a meal for free. Some misunderstood it was a same time, when they cognized the ethics and purpose stall to sell something. People walked by and we were of preparing these meal bags from their teacher, the confused. But then, Hunger van volunteer who abetted entitlement of their thrill and elation just doubled the us for this respectable cause, suggested us to call out amount. It was an extravagance for them when they loudly "Free meal.... Free meal!!" Children out of realized that they themselves can also be a reason of excitement started yelling loudly the said, "Free smile for needy people around and can contribute with meal...Free meal". It was kind of a game task for them their own efforts, to satisfy a hungry man's need of a with baggage full of inquisitiveness and serenity of meal. An image of a smile on the innocent face of a satisfaction. Immediately some people came up in front five-year-old child while preparing a meal bag is a and asked if they could have a bag of meal. And when depiction to the paragon for perpetuity! they received an answer of buoyancy "Yes Of course!" Finally, children prepared 125 meal bags with great they had a smile on their face and procured the bag success. Now it was time to deliver this happiness with all the pleasure. Some of them returned the gesture and share it with some prerequisite people around. with a big hug filled with the great warmth to these Children with JVBNJ Volunteers headed to Newark children who were offering them a treat. It was almost Penn station They could not wait to give the final start 20 F i.e. -6 C but these little angels of Gvanshala did to this noteworthy mission. Though several not step back, with their freezing hands and feet they interrogations, and a whirl of zeal voyaged around their were sincere to achieve what they were determined cognizance. "How different would these people look for. Some elderly indigent personal were under the from us? Where would they be sitting? Would they come shelter of the train station building protective themselves up boldly and accept what we offer or they would be from the outrageous weather. Gyanshala students reluctant? Should we fear them or they are just kind decided to reach out to them as well and extended their humans like us but just deprived of their needs?" These offerings, which was accepted with pleasure and were some of the doubts made known by the innocent appreciation. To our astonishment, within the span of students of JVBNJ Gyanshala. These doubts could 20 minutes, the whole lot of 125 meal bags were be simply cleared by the teachers and volunteers but distributed. An overwhelming learning experience of could that attend the persistence of showing them the Jain values attained marvelous gratification. JVBNJ reflecting mirror of our society? If answered, they mightGyanshala students and Youth understood Jain way have got their qualms clear, but how justified would of living, that sharing and caring are not only appealable that be unless they got their answers by themselves but an actual Jain means of life. When this future through a factual experience? I told them. "Just wait. generation learns these values with its idealistic virtues. and you would get all your replies in just a while, you it might not take many decades to face a day, when can know the real taste of a cake only when you taste this land will not behold any deprivation of a meal and it or maybe smell it?" no man will wake up hungry worrying about a cup full The destination was just around the corner! We all got of a daily meal! down from our vehicle along with the prepared meals. -"Hunger is not an issue of Charity, it is an issue of If you are aware, winters in New Jersey during the Justice." -Jacques Diouf time of December month is very much chilly and the ** * daylight savings welcomes the sundown quite early. 49, Wood Avenue, Edition, N.J. 08820, U.S.A. Streets were empty when it was around 5:00 p.m. in (+1-917-582-5643)S

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38 PRABUDDH JEEVAN JANUARY 2017 JAIN PATHSHALAS OF NORTH AMERICA Dilip V. Shah, Philadelphia, USA Dear Parents of young kids: Jainism. Swetamber, Digambar or Sthanakvasi How comfortable would you be answering the parents, all send their kids to our unified pathshalas. following questions? Medium of instruction is mostly English but Gujarati What are the differences between the Maha Vrats and Hindi classes are offered as language studies. and Anu Vrats? Which stotra is sung by Lord Indra in in The 925 questions cover most of the topics young Jains praise of the Tirthankars? The single lamp in Mangal must learn: In the category of basic Philosophy, they Divo represents which Gyan/knowledge? What was are introduced to the concepts of Ratnatrayi; six the century when Sthanakvasi sect was formed? universal substances; Nine Tatvas, theory of Karma, According to Digambar tradition, name any four Anekantvad and Fourteen Gunsthanaks. For lessons in proper Jain conduct they learn about Panch Tirthankars who never got married. Name the five causes of Ashrav. What day was Shrimad Rajchandra Parmeshti; Jain Ascetics, twelve Bhavnas, Leshyas, born? Name the eight attributes of a Siddha. Panchachar, Jain ethics, environment, Jain yoga and forgiveness. They are taught rituals like going to These questions are part of the 925 "Questions and Temples in both Swetamber and Digambar traditions, Answers Book" pathshala kids all over North America Pooja, six Avashykas, Paryushan and Das Laxana. study when they wish to take part in the JAINA They are encouraged to read Jain history life stories Academic Bowl (JAB) competition. JAB is a team of Tirthankars, important Acharyas and virtuous competition for young Jains held biennially at the JAINA shravaks/shravikas. conventions. This competition tests the overall knowledge of Jain philosophy, Jain history, Jain The main goal of the Pathshalas is to teach our kids Conduct, Jain Literature, Ritual sutras, Tirthankars, the message of compassion and nonviolence in all Revered Jain personalities, the Jain Way of Life, and aspects of life, encourage vegetarianism and vegan more, as well as the ability of participants to answer life, alcohol and drug free lifestyle. This stems from a quickly. The competition is held in a game show format desire to practice compassion and nonviolence. This where teams of different Sanghs from all across the also will instill Jain Values and our rich heritage and US and Canada are invited to participate. It helps to culture. Pathshala days are the days when attendance increase their knowledge of Jainism, provides in the Temples are the highest. There are about 2,500 students ranging from 4 to 18 year old attening Pathshala opportunity to forge new friendships with Pathshala students nationwide, and much more. In the end, every classes in their centers mostly on Sundays. In many cases, the parents of the kids in the Pathshala are participant is a winner because of the immense knowledge they acquire and the fun they have being a themselves the teachers and are known to the kids participant in this team competition. In the last two first as uncles or aunties. It is estimated that there are conventions, there were 17 teams from various Jain at least 300 adults providing volunteer service as Centers participating in the JAB competition. You can teachers and other help. These teachers are aided by watch a sample competition video a very valuable resource JAINA has produced. A comprehensive, grade wise curriculum in simple at: www.youtube.com/watch?v=UVL52Z dfdvg&feature=relmfu English is presented in 12 different but uniform books available to all the pathshalas. The books are sold at All the educational materials for the Pathshala are a extremely low prices so much so that it would cost result of relentless pursuit by Pravin K Shah, chairman more to the individuals if they attempted to photocopy of the JAINA education committee for the past 15 them. These books are never copyrighted and they are years. He recruited volunteers from various pathshalas all freely available on the JAINA website for easy and methodically updated educational material prepared downloads. Many of the books are also available for by his predecessor Dr. Premchand Gada. You may download on Amazon.com site! have noticed that the questions cover all traditions of These books are continuously upgraded from the

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JANUARY 2017 PRABUDDH JEEVAN 39 input or comments from the parents, teachers and students. You can also visit our website jainelibrary.org students. In fact, senior most students at some and view all the books or order them. They will be pathshalas undertake the task of revising materials shipped to you from Ahmedabad. in these books from the perspective of relevance, In addition to the Pathshalas organized by JAINA, readability and age appropriateness. Some of the there are two other groups that should be mentioned earliest books have now been revised five times! here. Jain Vishva Bharti has three centers in America Teachers from many centers in US contributed to and they usually have couple of Sramnijis finalize the uniform curriculum for Pathshala in in residence throughout the year. They offer their own teacher's conference held at Boston in 1997. Each Pathshala curriculum and language classes in Hindi. center adopted this curriculum and implemented to fit Shrimad Rajchandra Mission - Dharampur too has their size of student body, available teachers and class many centers in US and Canada. Their volunteers in rooms. Teachers from various Pathshalas keep in 18 different cities conduct classes at their homes or touch to learn from each other to improve the quality of some common facility. Their classes are divided in teaching. In addition to the uniform books throughout three age groups - Magic Touch is Value education the 67 centers, Pathshala teachers hold a Teachers' for children aged 4 to 8 years, Arhat Touch - Education conference during JAINA Conventions. In that meeting, based on Jain Traditions for 9 to 12 year olds and teachers share their experiences and exchange project Spiritual Touch - Self Development Education for ideas as though members of a fraternity. With all the children of 13 to 16 years. goodwill and togetherness displayed at this gathering, All of the above shows the zeal with which Jain these teachers make no effort to hide their zeal to parents in North America are providing religious, display accomplishments of their students at the main cultural and spiritual training for their kids. They are event for all the Pathshalas - JAB competition. Teams nurtured in a language they understand and more from different Pathshalas are designated as junior importantly in a non-sectarian manner in projecting teams or senior teams and undergo 3 rounds of elimina- JAINS of Tomorrow and sowing the seeds of universal tion to win the most coveted prize of "Best Team". Jain unity. * * * Many of JAINA Pathshala books are printed in India Dilip V. Shah and shipped to America but they are eminently suitable 2101, Market Street # 3003 for pathshalas in India at least as reference material Philadelphia pa 19103.USA for teachers or they can be a fantastic birthday gift for 13001 2155 610 581 CHAKRAVARTI BHARAT Acharya Shri Vatsalyadeep Suriji . Translation : Pushpa Parikh Chakravarti Bharat was a very very fa beauty? In ornaments or body? In the mous and rich king born with silver or golden SHRAVAK KATHA eyes of a person? what is the truth? He spoon in his mouth. He was welknown in the whole used to look at his own body in the mirror and think, country. He was very much fond of all ornaments. In 'How long will this body last?' those days even kings used to wear many types of These questions made him upset and in a moment costly ornaments. He had a very big palace with a he decided to renounce all the worldly riches especially beautiful garden and pets like peacoks. The name of the ornaments. He realised that one should give more his palace was Arisa Bhavan. (Palace of Mirrors) importance to atma the solu because body without soul One day while walking in the garden a ring from one has no importance. Since then he decided to renounce of his fingers slipped away and he was not aware of it. every worldly riches and live an ascetic life. Ultimately He was little bit upset because of that. he was so much interested in his life that after many This incident had a great effect on his life. He used penances and meditation he could achieve Kevel Gyan to see the bear finger and start thinking about the body - moksh - ultimate goal. *** & soul, birth and death etc. He used to ask himself Pushpa Parikh, Kenway House, 6/B, 1st Floor, questions concerning his body. e.g. where lies the V. A. Patel Marg, Mumbai-400 004. Tele.: 23873611.

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PRABUDDH JEEVAN JANUARY 2017 JAIN RITUALS AND FESTIVALS ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - FIFTEEN O Dr. Kamini Gogri Jain rituals play a prominent part in Jainism. night, and in the evening for the violence during the Rituals take place daily or more often. Rituals include day and additionally on certain days of the year. During obligations followed by Jains and various forms of idol this, the Jain expresses remorse for the harm caused, worships. or wrongdoing, or the duties left undone. Jain rituals can be divided broadly in two Annual and lifetime obligations parts: Karya (Obligations which are followed) There are eleven annual obligations for a year and and Kriya (Worships which are performed). some obligations for once in a life which should be Six Essential Duties completed by Jain lay person individually or in a group. In Jainism, six essential duties (avashyakas) are They are prescribed by Shravak Pragyapti. prescribed for sravakas (householders). The six 11 annual obligations duties are: They are following Worship of Panca-Parameshthi (five supreme Deva dravya : Fundraising for temples beings) 1. Mahapuja : Elaborate ritual in which temples and 1. Following the preachings of Jain saints. icons decorated and sacred texts recited 2. Study of Jain scriptures 2. Ratri-jagarana : singing hymns and religious 3. Samayika: practising serenity and meditation observance throughout night 4. Following discipline in their daily engagement 3. Sadharmik Bhakti : Deep respect to fellow follower 5. Charity (dana) of four kinds: of Jainism 1. Ahara-dana-donation of food 4. Sangha-puja : service to Sangha 2. Ausadha-dana-donation of medicine 5. Shuddhi: confession of faults 3. Jnana-dana-donation of knowledge 6. Snatra puja: a ritual related to Janma Kalyanaka 4. Abhaya-dana - saving the life of a living being 7. Sutra-puja : veneration of scriptures or giving of protection to someone under threat. 8. Tirthprabhavana : promotion of Jainism by These duties became fundamental ritual activities celebrating important occasion of a Jain householder. Such as spreading the 9. Udyapana : displaying objects of worship and grain for the birds in the morning, and filtering participant at the end of religious activities or boiling the water for the next few hours' use became 10. Yatratnika or Yatratrik : Participation in religious ritual acts of charity and non-violence. Samayika was festivals and pilgrimage to three sites used as a word for all spiritual activities including icon Obligations performed at least once in a lifetime worship during medieval times. They are the following Samayika 1. Build a temple Samayika is the practice of equanimity, translating 2. Celebrate renunciation of a family member to meditation. It is a ritual act undertaken early in the 3. Donate a Tirthankara icon to a temple morning and perhaps also at noon and night. It lasts 4. Participate in Panch-kalyanak Pratishtha Worship for forty-eight minutes (Two Ghadis) and usually Devapuja means worship of tirthankaras. It is involves not only quiet recollection but also usually the usually done in front of images of any liberated soul repetition of routine prayers. The ritual is chanting and (Siddha) such as Tirthankara, or Arihant. In Jainism, praying about the good things the Tirthankaras represent the true goal of all human Pratikramana beings. Their qualities are worshipped by the Jains. Pratikramana is performed in the morning for Sthanakavasi oppose idol worship. They believe the repentance of violence committed during the in meditation and silent prayers. Jain idols are seen

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JANUARY 2017 PRABUDDH JEEVAN 41 as a personification of ideal state which one should karmas i.e., Moksha. attain. In Fala Puja fruits like dry complete almond, cloves, During medieval period, worship of some Yaksha cardamom or even green fruits in some beliefs are and Yakshini, heavenly beings who are not liberated used. The purpose is the liberation of soul i.e., Moksha souls, started. They are believed to help a person by In Arghya Puja Mixture of all of the above are used. removing obstacles in life: Elaborate forms of ritual The Purpose is Moksha. usually done in the temple. Jains wear clean three The combination of all the eight articles is clothes for many rituals and enter temple with words called arghya. Of these, rice and coconut bits and related to respect for Tirthankara. He bows down to almonds are to be washed and then all the articles are Tirthankara at main shrine and will circumambulate him to be placed in a plate side by side, excepting water three times. which is to be kept in a small pot separately. There Jain form of worship is also called Jain Puja. The should be provided a bowl for the pouring of water, worship is done in two ways: another for the burning of incense, and a receptacle Dravya puja (worship with materials) for lighting camphor. Bhava puja (Psychic worship, no need of materials) After that some Jains also use Chamara (Whisk), Jains worship the God, the scripture and the saint. Darpana (Mirror) and a Pankho (Hand fan) also for Dravya Puja worship. Dravya puja (worship with articles) includes BhavaPuja Ashtaprakari Puja (means eight worship) which is done Bhavapuja (means Psychic worship) is done by by paying homage with eight articles in prescribed way. ritual called Chaitya Vandana. It includes number of It is also called archana : The following articles are prayers and rituals done in prescribed manner and used, in the Jaina Puja: positions. In Jala Puja Pure water is used. Purpose is to get Aarti and Mangal Deevo rid of cycle of life and death, i.e., Moksha Aarti and Mangal Deevo is a lamp ritual waving it In Chandana Puja Sandalwood is diluted in water. in rotational manner in front of icons same as Purpose is to get rid of (metamorphic) heat of this life Hindu traditions. Lamps represent knowledge. It is i.e., Moksha performed everynight at all Jain temples. In Akshata Puja uncooked rice is used. The purpose Other forms is to get something which doesn't decay i.e., Moksha Many other forms of worships are mainly performed In Pushpa Puja coloured uncooked rice on special occasions. Some forms of worships have representing flowers or real flowers in some beliefs are close relationship with these five auspicious life events used. The purpose is to get freedom from passions of Tirthankara called Panch Kalyanaka. and worldly desires i.e., Moksha 1. Anjana Shalaka: It is a ceremony to install In Naivedhya Puja dry coconut shell or sweets in new Tirthankara icon. An Acharya recite mantras some beliefs are used. The purpose is to get freedom related to Panch Kalyanaka followed by applying from greed. special paste to eyes of Tirthankara icon. After this In Deepak Puja coloured coconut shell or lamp in an icon becomes object of worship. some beliefs are used. The purpose is to omniscience, 2. Panch Kalyanak Pratishtha Mahotsava: When to destroy the darkness of delusions. a new Jain Temple is erected, these Five Auspicious In Dhupa Puja cloves, sandalwood powder or Life Events are celebrated known as Panch Kalyanak Incense stick are used. The purpose is to get rid of Pratishtha Mahotsava. After these an icons of 'prabuddha jIvanane pacIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. 'prabuddha jIvana nA khAsa aMs mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. vajanane zabdAMjali jJAnakarmathI arpI jJAnapuchaya prApta karaoN.

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PRABUDDH JEEVAN JANUARY 2017 Tirthankara gets a status of real Tirthankara which can 5. Shanti Snatra Puja: It is performed in intention be worshipped by Jains. of universal peace. It is related to Tirthankara 3. Panch Kalyanak Puja : This ritual solemnizes all Shantinath. five Kalyanaka. It was narrated by Pandit Virvijayji. 6. Siddha-chakra Puja : It is a ritual focused on 4. Snatra Puja: Snatra Puja is a ritual related to the Siddha-chakra, a lotus-shaped disc bearing birth of Tirthankaras. They are bathed symbolising representations of the arhat, the liberated soul, Indra doing Abhisheka on Tirthankara on Mount religious teacher, religious leader and the monk (the Meru after birth of Tirthankara. It is performed before five praiseworthy beings), as well as the four qualities many other rituals and before starting of new namely perception, knowledge, conduct and austerity enterprises, birthdays. to uplift the soul. Others are: Observances 1. Adhara Abhisheka (18 Abhisheka): It is temple Both the Digambara and Svetambara celebrate purification ceremony. 18 urns of different pure water, eight-day observance (ashtahnika) thrice every year. herbs etc. used to clean all icons for purification. It is it takes place every four months, from the eighth of performed periodically. bright half of the months of Ashadha (June-July), 2. Antraya Karma Puja : It comprises a series of Karttika (October-November), and Phalguna prayers to remove those karmas which obstruct the (February March) through the full moon and is in direct spiritual uplifting power of the soul. imitation of the eight day celebrations of Nandishvara 3. Arihanta Mahapujan: paying respect to Dvipa by the God. the arihants. [To be continued] 4. Aththai Mahotsava : It is religious celebration in 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai which various religious activities are performed including Road, Matunga, Mumbai-400019. Mo: 96193/79589 some pujans for eight days. 798191 79589. Email : kaminigogri@gmail.com THE STORY OF 23RD TIRTHANKARA PARSVANATHA Dr. Renuka Porwal The 23rd Tirthankara Parsvanatha was born in the year 877 B. C. in Iksavaku/Ugra dynasty.He was the son of king Asvasena and queen Vama of Varanasi. In his time Jainism was known as Nirgrantha - dharma. Throughout his life, he was connected with snake god Dharan Indra as both helped each other many times. As per the scriptures there is a well-known incident of Parsvanath. The ascetic Kamatha was performing yajna and put a giant wooden bar into it; here Parsvantha saw with his knowledge that a naga couple is burning inside. He immediately ordered his subordinate to pull the wood to save them, though the couple couldn't survive for more time. Later on they were reborn as Dharanendra and Padmavati, the wealthy king and queen of Patal-lok. The soul of Kamath became Asur Meghamali because of his bad conduct. One day Parsvanath and his queen Padmavati happened to see a beautiful painting of Arishtanemi in a cave. The painting depicted Arishtanemi's marriage procession where he left the Barat after hearing the painful screaming of animals. On seeing this, Parsvanath renounced the world and became an ascetic at the age of 30. Once when Parsvanath was performing Kausagga Dhyan in standing posture, Meghamali attacked him with heavy showers and thunder lightening. When the water reached up to his neck, Dharanendra and Padmavati came to rescue him. Afterwards the Asur Meghmali realised his bad deeds and asked for forgiveness. Dharanendra became devotee of Parsvanath and later on received a place in all the icons of Parsvanath as either seven or a thousand hood chhatra. The snake became his emblem also. He preached the doctrine of Chaturyama dharma for 70 years after getting Kevaljnan. He took Sanlekhana at Parsvanath hill also known as Sametshikhara in the year 777 B.C. His Yaksa is called Parsvayaks a very similar to Ganesh. To differentiate both, he is shown with serpent hood. Parsvanath organised Sangha to propagate his teachings. He had eight ganas and ganadharas. His influence reached parts of Central Asia, Greece etc. The Sraman Keshi of his tradition discussed with Gautamsvami - the Ganadhara of Mahavirsvami and all of them joined Tirthankar Mahavirasvami's tradition.

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JANUARY 2017 PRABUDHH JEEVAN PAGE No. 43 The 23rd Tirthankara Parsvanatha - By Dr. Renuka Porwal, Mob.: 098218 77327 The 23rd Tirthankara Parsvanatha was born in the year 877 B. C. in Iksavaku / Ugra dynasty. He was the son of king Asvasena and queen Vama of Varanasi. Once ascetic Kamatha was performing yajna and put a giant wooden bar into it; Parsvantha was passing by he saw with his knowledge that a naga couple is burning inside. He immediately ordered his subordinate to save the snakes. Later on the couple was reborn as Dharanendra and Padmavati of Patallok. The Kamath became Asur Meghamali. He took Sanlekhana-vrat in the year 777 B.C. at Parsvanath hill which is also famous as Sametshikhara. Parsvanath renounced the world and became an ascetic at the age of 30. Once he was performing Kausagga Dhyan, Meghamall attacked him with heavy showers and thunder lightening. The water reached up to his neck, Dharanendra and Padmavati came to rescue him. Later on Meghmali realised his bad deeds and asked for forgiveness.

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2017. at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 44 PRABUDHH JEEVAN JANUARY 2017 ArTa oNpha livIMga, vAta-vAtamAM meM tenuM nAma pUchyuM to javAbamAM paMthe paMthe pAtheya tenuM nAma 'hiMmata' che kahyuM. banavAjoga che ke mAruM 2 hasamukha TIMbaDIyA khAdheluM AIskrIma hiMmatane nahIM khAvuM hoya eTale karyuM haze tene lAkha lAkha vaMdana... meM navuM AIskrIma ke kaMI bIjuM khAvAnuM laI ApuM - hiMmatanA gayA pachI vicAra Avyo ke sAkSAt rakhe ne... ! evuM mAnI levAnI bhUla karazo nahIM to paNa hiMmata nA pADI. garIbInA hisAbe tene 'devadUta' ApaNI vacce thoDo samaya vitAvI gayo ke 'susaMskAra'nuM siMcana phakta bhaNelA-gaNelA mA- AIskrIma karatAM paisAnI vadhu jarUra haze, samajI. to eka phoTo paNa teno lIdho nahIM, mana thoDuM bApa ja potAnA bALakomAM karI zake che. ane te daseka rUpiyAnuM paracUraNa khIssAmAM hatuM te kADhIne khinna thayuM... pharI yAda AvyuM ke 'vinoda phAsTa phuDa' loko ja sabhyatA pATha bhaNAvI zake che. 'ArTa opha hiMmatane Apato hato tyAre hiMmate je javAba vALAno naMbara to lIdho che, cAlane tene phona karIne lIvIMga' kone kahevAya...! teno ahesAsa eka Apyo te mATe 'huM' mane saMskArI samajato hato banI zake to 'hiMmata'no phoTo voTsaepa para kUmaLI vayano garIba bALaka-jenI uMmara haravA- te badala zarama AvI... saMskArI to mArA badale mokalI ApavA jaNAvuM. phona karatAM 'vinoda phAsTa pharavAnI che te vAta-vAtamAM karAvI gayo. tenI mArI sAme Ubhelo eka garIba chokaro hiMmata kuDa'nA mAlika taraphathI hakArAtmaka javAba maLyo vartaNUka joIne sASTAMga daMDavat karavAnuM mana thayuM. hato... teNe kahyuM ke sAheba meM tamane kAMI ApyuM che ane sAMjanA ja 'hiMmata'no phoTo voTsaepa para A satya hakIkata badhAM sAthe zera karavAnI lAlacane nathI to pachI emane ema mArAthI paisA kema | mane mokalI Apyo. rokI nathI zakato! levAya? tamAre jo ApavuM ja hoya to mArI pAse | 'ArTa oNpha lIvIMga' kone kahevAya e zIkhavuM A vakhatanA divALInA tahevAra ekalA bAphelI makAI che te tamo kharIdo ane tenA paisA hoya to bALaka banavuM paDe... kAraNa ke nirdoSabhAve ekalA ujavazo nahIM evo Agraha dIkarI-jamAIno Apo to huM lauM...! meM kIdhuM ke mane bAphelI makAI kaMI paNa karato bALaka ghaNIvAra amUlya preraNA ApI vAraMvAra phona para thavAthI amo baMnne divALI karavA nathI bhAvatI...zekelI makAI bhAve che to tArI jAya che. kUmaLA hAthathI makAI vecatA 'hiMmata'nI amadAvAda gayA hatA. dohitrI sAthe tahevAranA pAse zekelI makAI hoya to huM tArAthI kharIduM... kamANImAMthI kuTuMbano gujAro thavAno nathI paNa divaso khUba ja AnaMdathI pasAra karyA pachI tA. 2- thoDA nirAza bhAvathI nirdoSa bALake javAba Apyo makAI vecI gujAro karatI 'mA'nI mahenata ochI 11 thI tA. 5-11 e cAra divasa udayapura mukAma ke mArI pAse zekelI makAI nathI kahI cAlavA karavA hoMzathI makAI vecavAmAM madada karavAnI rAkhI rAjasthAnanA AjubAjunA paryaTaka sthaLo lAgyo. e ja samaye mArI ane mArI dIkarI tathA dhagazane 'salAma' karavAnuM mana thAya. mevA-mIThAI jovA gayA hatA. udayapuramAM ' phatehasAgara' lekanI dohitrInI AMkhamAM jhaLajhaLIyAM AvI gayAM. bhAve nahIM to sUkA roTalAmAM khuza ne 'gADI' nahIM to cAre bAju khAna-pAnanA sTola lAgelA che. emAMnA ke na bhAve paNa 'sainika'nI jema aDaga ane pagapALA khuza rahevAnI A zailImAM sAco AnaMda eka 'vinoda phAsTa phUDa' nAmanA sTolamAM ame bhArobhAra saMskArathI siMcelA 'hiMmata'ne nirAza maLI zake che, eTaluM to A anubhava lIdhA pachI loko sAMjanA caTa-paTI vAnagInI majA lIdhA pachI nathI karavo eTale bUma mArI pAse bolAvyo... samajAya che. AIskrIma khAtA hatA tyAre eka nAno bALaka bAphelI makAI eka laI rUA. 30/- (trIsa rUpiyA) | * * * kaMIka vecavAnA prayojane amArI sAme AvI Ubho ApyA ke turata AnaMdamAM AvatAnI sAthe bolI 'sAgara', mAguphA gurajI, rahI gayo... e vakhate badhAnA peTa bharelA hovAthI uThyo... aMkala Aje meM cAra makAI vecI jenA pAMgala kampAunDa, meMgalora-575003. chokarAnI AjIjI sAme kaMI manamo Apyo nahIM. rUA. 120/- AvyA che te doDIne mAne daI AvuM...! mobAIla : 9448363570. | pharI bIjA divase sAMjanA e ja samaye pharatAM ATaluM sAMbhaLatAM to amArAM badhAMnuM pharatAM e ja sTaoNlamAM amo gayA hatA. AgaLanA rahyuM- sahyuM abhimAna paNa ogaLI divasanI mAphaka ja e ja garIba bALaka amArI gayuM! pAse Avyo je samaye huM AIskrIma khAI rahyo | koI 'devadUta' bALaka banIne hato. kapamAM thoDo AIskrIma bAkI hato; badhAM saDasaDATa amArI vaccethI sarakI gayA garIba chokarA eka sarakhA haze samajIne bAkI pachI e 'devadUta'ne sASTAMga daMDavat rahI gayela AIskrIma meM te bALakane khAI javA karavAnuM mana thayuM. enI garIba 'mA' mATe ophara karI to te bALake nA pADI, eTale jeNe A bALakamAM saMskAranuM siMcana 10, Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd. Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor:Sejal M. Shah.