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aacaarya entrusted him into the custody of Governor Udayan of Cambay (Gujarat) for scriptural study. At the age of nine, he became proficient in all subjects and he was ordained as an aacaarya at the age of twenty-one and given the new name of Hemcandra. At this time, Siddharaja Jaisinha was the King of Gujarat (1092-1141 CE). He was a sophisticated monarch who appointed the aacaarya as his court scholar and historian. Impressed by his scholarship, Siddharaja commissioned him to write a poetic history of his dynasty, the Calukyas, and a Sanskrit grammar. This he did. The king had no son, and his nephew Kumarpala was next in succession; but as he did not want his nephew to succeed him, he sent soldiers to kill him. Out of compassion, Aacaarya Hemcandra helped Kumarpala by hiding him from the soldiers under piles of his manuscripts. Eventually, Kumarpala succeeded to the throne of Gujarat.
Kumarpala was so impressed by the Jain teachings and by Hemcandra that he became active in promoting Jainism. At the instigation of Hemcandra, Kumarpala issued a proclamation prohibiting the killing of 'mobile' living beings (amaari pravartan) in his kingdom, which extended to modern Gujarat and became a vegetarian observing the vows of the Jain laity. Many temples were built during his reign and inscriptions from that period survive in large numbers.
Hemcandra is noted for his literary works, which embrace all the major branches of learning and, because of this great range of knowledge, he is known as the 'omniscient of the contemporary age' (kali kaala sarvajna). On the completion of his Sanskrit grammar, known as the Siddha Hema Vyaakarana, elaborate celebrations, commissioned by Siddharaja and attended by more than 300 scholars from all parts of India, were held. This classic work also included a Prakrit grammar. Hemcandra also composed the first Gujarati grammar. He produced a biography of the sixty-three "torch bearers' of Jainism and a history of the Jain sangha. He also wrote lexicons, poetry and works on logic, the Yoga Sastra and prosody.
Jinadattasuri (c.1075 CE to 1154 CE): He is the most celebrated aacaarya of the Svetambar sub-sect known as the Kharataragaccha. He was initiated as an ascetic at the age of nine years and became an aacaarya at the age of thirty-seven. His social, religious and literary activities earned him the title of 'aacaarya of the era' (yuga pradhaana). He made tremendous efforts to expand the Jain community, both through preaching and through open, welcoming attitude, and reputedly more than 100,000 joined the Jain community through his influence. So great was his personal influence that the Muslims of Sindh gave land for the use of the Jain community. Like many prominent figures in Jain literature and history, Jinadatta Suri was regarded as possessing supernormal attributes and powers.
His main work was centred on Rajasthan, Gujarat, Maharastra and Sindh. He was a great scholar of Sanskrit, Prakrit and Apabhramsha, an ancient language used in Gujarat and Rajasthan. His services to the community earned him great reverence and when he passed away at Ajmer, the place of his death was named the 'Garden of Dada' (Dadawadi), dada means grandfather and is a term of endearment and respect. As a tribute to his work, his followers have established dadawadis or dadabaris throughout India, and leading ascetics of this sub-sect are known as dada gurus.
Hiravijaya (c.1526 CE to 1595 CE): This prominent aacaarya was born in Palanpur (Gujarat). He was initiated at the age of thirteen and he became aacaarya at the age of twenty-seven. He was highly studious and intelligent and his work earned him the
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