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and continuous wave motion found in the constituents of the substance itself, similar to the waves of the ocean. There are two forms of stationary wave motion: common stationary wave motion found in all the substances; and special stationary wave motion found only in the soul and in the matter.
Common attributes of substances
Existing: the rising and decaying rhythmic wave crescents in the substance repeated moment by moment, produce the appearance of a new shape with the simultaneous disappearance of the old, but the substance persists, flowing through a continuous modal change, like ocean waves.
⚫ Functions: substances have a stationary wave motion.
Knowability: this is due to the stationary wave motion of substances. The stationary wave motion imparts information about the substance to the energy waves of other substances, when the energy waves pass through or come in contact with it. The soul that is attuned to such energy waves converts information into perception and knowledge about the respective substances.
• Individuality: this is due to unceasing wave activity.
• Spatiality: is the pervading capacity of a substance to occupy a space equal to the extension caused by this stationary wave motion and is backed by the perceptual energy of the substance.
Special attributes: The pure soul and pure matter have special attribute. Special attributes of the soul are infinite faith, knowledge, bliss and energy, perfect conduct, eternity, non-materiality and the equality to other souls. The special stationary wave motion of the soul provides it with consciousness, which is invisible. Special attributes of matter are touch, taste, colour and smell. The special stationary wave motion of matter provides it exclusively with a sensibility that makes it visible. Both these wave motions are special to the soul and matter. Other substances do not have such special stationary sensory waves of either consciousness or sensibility; hence they have no consciousness and are invisible. (Gajapathi 1977 in Upadhye and others Eds. 'How it works' pp.168 and Sinha 'Concept of substance in Jainism pp.244-245)
Stationary wave motion cycles occur in the substance countless times per moment; they establish vibrations in the parts (pradesas or paramaanus) of the substance (dravya), cause disturbance, and produce differing modes; the modes are termed dravya vyanjana paryaaya. The disturbance-carrying energy waves precipitate the attribute (guna) of the substance; the attributes are termed guna vyanjana paryaaya. For the sake of convenience, we will term dravya vyanjana paryaaya as 'special stationary wave motions' and guna vyanjana paryaaya as 'super energy wave motions' in further descriptions of these terms.
In all omniscient souls (embodied or disembodied) these two types of dravya and guna vyanjana paryaaya function normally, as such pure souls are free from obscuring karma. They function abnormally in all worldly souls because of karmic bondage. Likewise they function normally in elementary particles of matter and abnormally in all elementary particles within the molecules.
Bondage between the soul and matter, and bondage between elementary particles of matter, produce abnormal functioning of the special stationary wave motion and the super energy wave motion. Bondage does not transform the substance.
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