Book Title: World of Conquerors
Author(s): Natubhai Shah
Publisher: Natubhai Shah

View full book text
Previous | Next

Page 299
________________ Violence and abuse in families and apathy towards and neglect of elders are rare in Jain communities. The family problems common in much of society are minimised through devotion to Jain principles, supported by the belief in the operation of karma. Jains seek to be self-sufficient and take responsibility for their own lives, avoiding overdependence on the state or other agencies, and remain committed to the fulfilment of the duty of care and concern towards one another within families and across generations. Jainism offers guidance on almost all the major questions of life, even in modern societies. Jains assert the positive value of life on the basis of the universal principles of non-violence and relative pluralism. Jain traditions stress the importance of individuals and of inner energy. Individual progress and the progress of society go hand in hand. Jain teachings could be summed up in the phrase 'live and help to live', and this is indicative of the high value Jainism places on each living being in the world as reverence for life should be maintained at all costs. Jain teachings are rooted in morality, ethics and spiritual progress; they encourage people to reinforce these teachings through the practices in daily life, motivating people to reduce desires and attachment to possessions. If Jain teachings were followed from ethical perspective, much of the discord in society would be reduced. It is this spirit which has developed, to take one example, into the practice of vegetarianism. Jainism may be an ancient religion, but its message is very relevant to the needs of the modern world. 299

Loading...

Page Navigation
1 ... 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427