Book Title: World of Conquerors
Author(s): Natubhai Shah
Publisher: Natubhai Shah

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Page 269
________________ The Jain sacred literature, in languages such as Gujarati and Hindi, describe various pujaas composed by ascetic scholars, Virvijay, Sakalchandra, Padmavijay, Vimalsuri, Yashovijay, Buddhisagar and many others. The Vividha Pujaa Sangraha (a compendium of pujaas, 960 pages) and the Pujan Sangraha (296 pages), both in Gujarati, describe the mantras, sutras, methods and protocols of the pujaas; texts are also available in Hindi and some other Indian languages. Purificatory rituals Svetambars perform equanimity (saamayika), penitential retreat (pratikramana), sacred fasting, meditation and the temporary life like an ascetic (pausadha), and self-study (svaadhyaya) as purificatory rituals. The first and last of these have been described earlier. The penitential retreat will be discussed later in the next chapter and pausadha is described below. Pausadha: This is an austerity observed by laypeople during which they model their behaviour on that of the ascetics. It is intended to enhance spiritual endeavour and to provide inner strength. The ritual may last from twelve to twenty-four hours, although sometimes devotees continue for longer. This austerity is undertaken on holy days, in the home or in upashrayas. For some, this ritual may form part of a devotee's preparation for an ascetic life. Gurubhakti: After performing image worship, devotees visit the upashraya to pay their respects to the ascetics, enquire after their health and invite them home to provide them with food, water and other necessities. Devotees listen to the sermons of the ascetics and take from them the vows pertaining to their intended austerity. If there are no ascetics available, they perform this ceremony by reciting sutras and accept vows themselves. Religious Funds Svetambars are very particular about the management of religious funds and maintain separate funds for a range of purposes, which are raised by donations placed in clearly marked collection boxes and by 'bidding' (boli or uchavani) during rituals, in which devotees bid for the privilege of performing rituals. The funds are as follows: Temple fund (deva dravya) is raised through devotional rituals and the temple collection box. It may only be used for the renovation of the temples. Ascetics' fund (saadhu/saadhvi fund) is raised by veneration to the ascetics and donations to meet the needs of the ascetics. Scriptural fund (jnaana daana) is raised by donations and is used for the publishing of scriptures and their dissemination. Co-religionist fund (saadharmika fund) is raised by donations and is used to meet the needs of fellow members of the community. Compassion fund (jiva dayaa/anukampaa fund) is raised by donations and is used for animal and human welfare. General Fund (saadharana fund) is raised by donations and is used for the salaries of staff, maintenance of the buildings, administration and other expenses. Food funds (bhojansaala/ayambilsaala fund): These two funds are raised by donations and used to provide meals for pilgrims, guests and community members. The ayambil fund can only be used for devotees who perform ayambil austerity. 269

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