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एटोमिज्म इन जैन फिलासफी
40
afoms of Buddhist school represent dyhamic forces and this is understandable in the light of momentary existence (Kshanika Wada, far Sarvam Prithak Sarvam ksanika. Bouddh atomisms differs widely from that of Vaisesika which does not recognise atoms with reference to qualities and who recognises, adrista for the formation of matter from atoms. Jainas concuve of bonding or linking forces, they also do not believe in Adrsta, The Vaishasikas and Santrantikas of Budhist cult hold that the vayu atoms are touch sensibles having impact or pressure for their characteristic property, and by aggregation forms the element vayu, the tejas atoms are colour and touch sensible, having heat for their characteristic, and by aggregation for the tejas Bhuta, the atoms are taste-colour and touch sensibles with a characteristic viscosity, and form the ap element, by aggregation; and finally the earth atoms are smell, taste, colour and touch sensible, pos sesing a characteristic dryness or roughness, and by their aggregation form the earth element the Bhutas, thus originated, combine to form aggregates, which are classed as inorganic substances, organism and organs.
Vaisesika Nyaya Atomisms
Vaisesika believes in six Padarthas (1) Dravya zTM (2) Guna (3) Karma (4) Samanya (5) Visesa far (6) Samavaya. समवाय
There are nine types of Dravya. (1) Prithvi, (2) Ap. (3) Teja (4) Vayu (5) Akash. (6) Kala. (7) Dig (8) Atma and (9) Mana.
पृथिव्यापस्तेजो वायुराकाश कालो दिगात्मा मन इति द्रव्याणि । (Vaisesika,
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ded.
There are seventeen Gunas in these Dravyas.
रूप रस गन्ध स्पर्श संख्या परिणामारिल पृथकत्व
संयोग वियोगी, परत्वापरत्वे बुद्धयः सुख दुःख इच्छा द्वेष प्रयत्नान्च गुणा: ( वैशेषिक |१| )
In Prashasta Pada Bhasya Seven more Gunas have been 'inclu
"
च शब्द
First five Dravyas out of Nine-Dravyas of Vaisesika are named as Bhuta by Goutam in his nyaya Sutra's.
पृथिव्यापस्तेजो वायुराकाशमिति भूतानि ( न्याय १।१।१३)
These, five Bhutas have Gandha etc. five Gunas.
गन्ध रस रूप स्पर्श शब्दा: पृथिव्यादि गुरणा स्तदर्था: ( न्याय, १|१|१४ )
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