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Vol. XXIII, No. 2
sems (=cittam) de (=tat) ru (=tatra) yod-min-rtog (=asatkalpa) gam-phyir (=yataḥ) de-ni-brtags-pa-yin (that hi kalpyate) / je-ltar (=yatha) don-ni (=artham) rtog-byed-pa (=kalpayati) / de-bshin (=tatha) sin-tu (=atyantam) yod-mayin (na vidyate) // Skt, asatkalpas-tatra-tac-cittam, yataḥ tat hi kalpyate /
yatha artham kalpayati, tatha atyantam na vidyate // S.V. asatkalpo'tra kaścittam yatastena hi kalpyate
yatha ca kalpayatyartham tathātyantam na vlyate ||
Eng. The mind (cittam) is that which has in it unreal conception. It is called so because it imagines, and an object never exists in form in which it (cittam) imagines the object.
ngyy dan-' bnas bu'i dbye ba-yis/ sems-de-rnam-pa-gnis-su-' dod kvn-bshi-rnam-par- ses-gan-dan | 'jvg-pa-shes-bya-rnam-bdun-pa’o //6
rgyu-dań (=hetu ca) 'bras-bu'i-dbye-ba-yis (=phalabhagena) / sems (=cittam) de (=tat) rnam-pa-gñis-su'dod (=dvividhamiṣyate) / kun-bshi (=alayam) rnam-par (=prakaram / ākhyam) śes (=vijñānam) gaǹ (=yat) daǹ (=ca) / 'jug-pa (=pravṛtti) shes-bya (=akhyam) rnam-bdun-pa'o (=saptadba) //
Skt. tad-hetu-phala-bhagena ca cittam dvividhamisyate alayakhyam vijñānam, yat pravṛtti akhyam saptadha ca /
S.V. taddhetuphalabhāvena cittam dvividhamiṣyate |
yadālayākhyam vijñānam pravṛttyākhyañca saptadhā ||
Eng. The mind (cittam) regarded as cause and effect is taken in its two aspects: (i) as what is called the store-house of consciousness (alayavijñanam) and (ii) as what is called the functioning consciousness (pravṛttivijñanam), which has seven forms.
kun-nas-non-mons bga chags-kyi! sa bn bsags-phyir sems brjod de! rnam-ses-Ina po-gshan-ma-yin! sna-tshogs rnam-pa' jug-phyir-ro ||7
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kun-nas-ñon-mons (=saṁkleśaḥ) bga-chags-kyi (=vāsanāyāḥ) / sa-bon (brjam) (=vasanabijam) bsags (cita) phyir (=tvät) sems (=cittam) brjod-de (ucyate) ((=citatvaccittamucyate)) / rnam-ses-lna po (=vijñānam pañcakam) gshan-ma-yin (=anyat)/ sna-tshogs-rnampo (=citrākāra) jug-phyir-ro (=pravṛttitvāt) //
Skt. samklesavasanabijaiścitatvāt
cittamucyate / vijñānapañcakañ
canyat citrakāra pravṛttitaḥ //
S.V. samkjeśavāsanābījaiścltatväccittamucyate | vijñānaрañcakāйcānyat cltrākāra-pravṛtṭitaḥ ||
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