________________
84
Skt, vyutpatti-avyutpatti-vigati-abhisa mayena ca kramatah prthaktvena trisvabhavanam jnanam akrtya isyate //
S.V. vyutpattyävyutpattyāvigatyabhisamayena ca |
prthaktvena svabhāvānām trayāṇām jñānamiṣyate ||
Eng. The three types of nature of the phenomenal world can be judged by four ways separately. These ways are: (a) the true perception, (b) mere study, (c) logic and (d) practice.
min-ni-gñis-thos-'khrul-pa-dań |
dban-du-ñid ces-dbye-ba'i-phyir mi-brjod-gñis-med non-mi mons gcig-dan-du-ma'i-dbye phyir-ro || 28
min-ni (=nama) (gñis-thos (=dvedha śrutam) 'khrul-pa-dan-dbandu-ñid (=māyādhinam) ches (=iti) dbye-ba'i-phyir (=kramataḥ) / mi-brjod (=anabhilāpya) gñis-med (=advaya) non-mi-mons
TULSI-PRNAJA
(=asaṁkles'a) /
gcig-dan (=ekam ca) du-ma'i-dbye-phyir-ro (=nanakrameņa) or anekatvam krameņa (ālocayami) //
Skt. nama dvedha śrutam iti kramataḥ māyādhinam, anabhilapya
advaya-asarkleśaśca /
ckatvānekatva krameņa (alocayişyami) //
S.V. nāma dvedhā śrutamiti māyādhināñca advayam |
asaṁkleśānabhiläpye ca ekatvānekatva krameṇa ||
Eng. Name is head in two ways: Under māyā and as indivisible. That without any impurity and not-explainable in the way of unity and diverse.
sgyu-mas-byas-pa'i-sngs-dbon gis/
glan-chen-bdag-ñid-kyi-snan-bshin | de-ru-rnam-pa-tsam-yod-de |
glan-chen-rnam-pa-kun-tu med || 29
sgyur-mas-byas-pa'i-sñags-dban-gis (=mavākṛtam mantravaśena) / glan-chen (hastin) bdag ñid-ky-snan-bshin (atmanaḥ khyati yatba) /
de-ru (=tatra) rnam-pa (=akṛtih) tsham-yod-de (matram asti) / glan-chen (hastin) rnam-pa (=akṛtiḥ) kun-tu-med (=sarvatha nasti) //
Skt. mayākṛtam mantravasena khyati hastyätmana yathā / akrti-matram tatra asti, hastyākṛti tu na sarvatha // S.V. mäyäkṛtam mantravaśāt-khyāti hastyātmana yatha | äkäramätram taträsti hasti nästi tu sarvathā ||
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
