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Vol. XXIII No. 2
Eng. When the illusary form of an elephant is made by means of
spell (mantra), there only we have the appearance, but really the elephant is non-existence in all respects.
glan-chen-kun-brtags-ran-bshin-te / de-yi-rnam-pa-gshan-dban yṁ / de-ru-glan-chen-med-pa-gan |
de ni-yons-grub-'dod-pa-yin // 30 glan-chen (=hastin) kun-brtags ran-bsbin-te (Akalpita-svabhāva) dc-yi (=tasya) rnam-pa (raksti) gshan-dban.yin (=paratantraḥ) / de-ru (tatra) glan.chen-med-pa (=hastyabhāvaḥ) gao (vaḥ) / de-ni (=asau) yons-grub (=parinişpannaḥ) 'dod-pa-yin (=işyate) // Skt hastin kalpitasvabbavah, tasya akstiḥ paratantraḥ, tatra yaḥ
bastyabhāva asau parinişpanna işyate 11 S.V. svabhāyaḥ kalpito hastī paratantrastadākstiḥ /
yastatra hastyabhāvo' sau parinişpanna Isyate || Eng. The imaginary aspect is the elephant, the conditional aspect is
the form of the elephant and the absolute aspect is the absence of a real elephant.
be
rtsa-ba-sems-las-gñis-bdag-gis / de-bshin-yod-min-kun brtags snan / gñis-po-sin-tu-med-pa-stel
de-ru-rnam-pa tsam-yod-do // 31 rtsa-be-sems-las (=milacittat) gñis-bdag-gis (=dvayatmana) / debshin (=tathā) vod-min-kun-brtags (asatkalpaḥ) snan (=khyātiḥ) / gñis-po (=dvayam) sin-tu-med-pa-ste (=antataḥ Dasti) / de-ru (=tatra) rnam-pa (rakstih) tsam (=mātram) yod-do (=asti) // Skt. tatba asatkalpaḥ khyātiḥ mūlacittaddvaya'mapa / tatra dvayam
antato pasti, aksti-matrakam asti / S.V. asatkalpastathā khyāti mūlacittaddvayātmanā /
dvayamantato nāsti tatrāsyākstimätrakam || Eng. Similarly 'that which has in it unreal conception' (asatkalpa)
appears in dual form out of the basic consciousness. The duality does not exist there at all, but there is only the semblance of it.
rtsa-ba't rnam-ses-srags-bshjn-du/ de-bshin-nid-'di-sin-bsh'n-'dod / rnam-rtog-glar-chen-rnam-pa-bshin / 'dod-de. glan-chen-bshin ghis-so // 32
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