________________
TULSI-PRAJNA
rtsa-ba'i-rnam-ses (=mūlavijñānam) snags-bshin-du (=mantravat) / de-bshin-ñid (=tathata) 'di (=asau) śin-bsain-'dod (=kāṣṭavat asti) / rnam-rtog (=vikalpa) glan-chen (= hastin) rnam-pa-bshin (=akaravat) /
dod (=işyate) de (=tatra) (=dvayam) //
Skt. mulavijñanam mantravat, tathata kaṣṭavat matā, vikalpaḥ hastyākaravad eṣṭavyaḥ tatra hastivat dvayam /
86
glan-chen-bshin (=hastivat)
S.V. mantravanmūlavijñānam kāṣṭhavattathatā motā | hastyākāravadeṣṭavyo vikalpo hastivaddvayam //
Eng. The Basic Consciousness is like the spell (mantra); the reality is like the piece of wood; the conception (vikalpa i.e. conditioned aspect) is like the form of an elephant; and the duality (of subject and object) i.e. the imaginary
aspect is like the
elephant.
de-gñis-rtogs-pa'i dus-su-ni /
mtshan-ñid-gsum-ta-dus-gcig-tu yons-su-ses-dan-spon-ba-dan /
rim-pa ji-bshin-thob-par-'dod || 33
de-gñis-rtogs-pa'i dus-su-ni (=taddvaya-prativedhe) / mtshan-ñid-gsum-la (=lakṣaṇatrayam) dus-gcig-tu (=yuga pat) / yons-su-ses (=parijñā) dañ-spoǹ-ba (=prahāṇam) dan (=ca) / rim-pa-ji-bshin (=yathakraman) thob-par-'dod (=praptiḥ) 'dod (=iṣyate) //
Skt. tad-dvaya-prative dhe lakşṣaṇatrayam yugapat parijñā, prabaņam, praptiśca yathakramam işṭa //
S.V. taddvayaprative dhe yugapallakṣaṇatrayam |
prarijñā ca prahāṇañca prāptiśceṣṭā yathākramam ||
gñis-so
Eng. For the deep understanding of the second one (i.e. reality or the real nature of the things), the three aspects are to be taken simultaneously; (but) the comprehension (parijña), rejection (prabaṇa) and the realization (prapti) have to be undertaken in their corresponding order one after another.
yons ses 'di-ru-mi-dmigs-pa/ spoň mi-snan-ba-'dod-pa-yin / dmigs-pa dag-ni-mtshan-ma ste! thob par mnon-sum-bya-ba-'ña-de | 34
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
