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74
TULSI-PRAJNA
Eng. That which manifests itself is called the parantantrah, the form
in which it manifests itself is called the kalpitah. It is called paratantrah because it is de pendant on its causes, and kalpitah is absolutely a product of mere imaginations.
de-yi-snar-ba ji-bshin-snan / rtag. tu-med-pa ñid-gan-ni / gshan du-mi-' gyun-phyin-ñid de /
yons su-grub-ran-bshin-ses-par-byā // de-yi-saan ba (=tasya-khyaluḥ) ji-bshin (=yatha) saan (=akhyanam) / rtag.tu (=sada) med-pc-ñed (avidyamanata) gan-ni (=ya/yat) gshan-du-mi-'gyur-phyir. ñid (=ananyatbalvastah) de (=sa)/yons-sugrub (=parinişpannaḥ) ran-bshin (=svablavaḥ) śes-par-bya (=vijñeyaḥ/jñeyaḥ) // Skt. tasya khyaluryatbakhyanam ya sada avidyamanta jñeyaḥ sa
parintspannasvabhavo nanyat hatvataḥ / S. V. tasyakhyatayathākhyanam vā sadā avidyamanata /
jñeyaḥ sa parinişpavnasvabhāvo, nanyathātvataḥ // Eng. The parinispannah should be understood as the 'never-existing
ness (sadā-avidyamūnata) of the form in which the appearance manifests itself. It is termed so as it never becomes otherwise.
de-la-ci-snan-yod-min-rtog / ji-ltar-snan-ba-gñis-day. gis / de-yi-med ñid-gan-de-yis /
de-ru-gñis-med-chos-ñid-gañ //4 de-la (=tatra) ci (=kim) snañ-yod-min rtog (=khyati-asatkalpah khyatyasatkalpah) / ji-Itar (= katham) snan-ba (=khyati) gñis-daggis (=dyayamana) / de-yi (=tasya) med-ñid (=nastita) gan (ka) deyis (=tena) / de-ru (=tatra) gñis-med-chos-nid (=advayadharmata) gan (=ya) // Skt. tatra kim khyati ? asatkalpah, katham khyati ? dvayatmana
tasya ka nasti'a tena ya tatradvayadharmata / S. V. tatara kim khyātyasatkalpaḥ katham khyāti dvayātmanā /
tasya kā nāstitā tena ya tatrådvayadharmatā // Eng. (In this verse the author explains that) asatkalpa "that which
has in it unreal conception" manifests itself (khyāti) and it mani. fests in the form of duality (dva yatmanā). Again the non-dual aspect of that which manifests itself in dual form proves the nonexistence of that form in which the appearance manifests itself.
sems-de-de-nu-yod-min-ntog gan phyin-de-ni-bntags pa yin/ je-ltan-don ni ntog. byed-pa / de-dshin sih-tu-yod-ma-yin //5
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