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76
TULSI-PRAJNA
Eag. As the seeds of defilements and dispositions are accumulated
(cita) here it is called cittam "store.consciousness". And the five-vijnanas are also called cittam as they act in various (citra) ways.
yan-dag-ma-yin-kun-rtog-gan de ni bsdvs-par rnam-gsvm-'dod / mam-smin-de-bshin mtshan-ma can /
So sor-snan-ba.gshan-ma'a 118 Yan dag ma-yin-kun-rtog (=abhutakalpaḥ) gan (=yat) / de-ni (=tat) bsdus-par (=samasatah) inam-gsum-'dod / (=trividhamişyate) / rnam-smin (=vai pākikah) de-bshin (=tathā) mtshan-ma-can (=naimittikaḥ) / 80-sor-snan-ba (=prātibbāsikam) gshan-ma'o (=anyam) // Skt: yat abhūta kalpa, tat samāsato trivid hamisyato / vaipakika
statha naimittikah anyam prātibhâsikam // S.V. Samāsato' bhūtakalpah sa caisa trividho matah /
vaipākikastathā naimi'tiko 'anyah pratibhäsikah /! Eng. In short, abhūtakalpah 'that which has in it unreal conception"
is of three kinds; viz., the causative (vaipakika), the contigent (naimittika) and the illusive (pratibhāsika)
dan-po'l-rtsa-ba't-rnam-ses-te / gan-phyir.rnamsmin-bdag ñld-do / 'jvg pa't-rnom-ses-phan-tshum mthon /
mthon-bya-yan-lag-gris-' jvg-phyir 119 dan-po'i-rtsa-ba'i-rnam-ses-te-(prathamo mūlavijñānam), ganphyir (=yataḥ) roam-smin-bdag-ñid-do (=vipākatmakam), 'jug. pa'i. roam-ses (=pravșttivijñanam) phan-tshup (=anyam) mthon (=drśya) mthon-bya-yan-lag-gñis-'jug-phyir (=dȚgangadvayavsttitab) // Skt. prathamo mülavijñanam vipakātmakam yatah / anyam pravștti
viiñanam dỊśva.rȚg-angadvayavšttitaḥ // S.V. prathamo mülavijñānam tadvipäkätmakam yataḥ /
anyaḥ pravrttivijñānam dréyadrgangadvayayrttitaḥ // Eng. The first is the basic consciousness It is called so as it has
within itself the tendency to produce results. The other is called the functioning consciousness, as it has within itself the function of knowing or cognising the subject and the object both.
yod-med-phyir dan-gñis-gcig-phyir / kun-nas-non-moris-ram-byan·la 1 mtshanñid-dbyer-med-phyir-zab-ñid / nan-bshin.mams.la-'dod-pa-yin 1/10
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