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Vol. XXII, No. 2
97
Yod-med-phyir (=sad-asat-tvad) dan-gñis-gcig-phyir (=dyaya ikatvat), kun-nas-non-moñs (=sarkleśaḥ) rnam-byar-la (=vyabadanam), mtshan-ñid (=lakṣaṇam) dbyer-med-phyir (=abhedatah) zabñid (=gabhirala rar-bshin-rnams-la (=svabhavaih)' dod-pa-yin (=işyate) / Skt. sad-asat. tvad dvayaikatvad samklesa-vyavadanam /
lakṣaṇam abhedataḥ svabhavaiḥ gabhirata işyate // S.V. sadas ttvāddvayaikatyátsamkleśavyavadānayoh /
lakşaņābhedataśceștā syabhāvānam gabhiratā // Eng. The profoundness of the three aspects (as described in verse-8)
is admitted, with reference to puritities (vyavadana) and impurities (samklesa) is as much as they are both existent and nonexistent, dual and non-dual and so possessed of characteristics not different from each other.
śin-tu-med-pa-ñid-dag-nt / gan phyin-yod par-' dsin-pa-la / de-yi (s)-kvn brtags-ran-bshin-ni /
yod-dan med-pa'i-mtshan-ñid-'dod ||11|| sin-tu-med-pa (=styantā bhavaḥ) ñid-dag-ni (=eva), ganphyir (==yatah) yod-par (=sattve) 'dsin-pa-la (=gļhvate) / de-yis (=tena) kun-brtags (=kalpitaḥ) ran-bshin-ni (=svabhavaḥ) / yod-dan-med. pa'i-mtshan (=sad-asad-laksaņam) ñid (=eva)' dod (=işyate) / Skt : atyantabhava eva, yataḥ sattve gļhyate, tena kalpitaḥ
svabhavaḥ / sad-asat lakṣaṇam eva işyate / S.V. sattvena grhyate yasmād atyantábhāva eva ca/
svabhāvaḥ kalpitastena sad-asallakṣaṇo mataḥ || Eng. Thought it has no existence at all in reality, it is taken to be
real (by the ignorants) The imaginary (kalpitah) aspect possesses the characteristics of both existence and non-existence.
'khrul-ba'i-dros-pos-yod-pa-la / ji-bshin-snan-ba-yod-ma-yin/ gar-phyir-gshan-dban-de-yis-ni /
yod-medmtshan-ñid-par.' dod-do ||12 'khrus-ba'i-dros-pos (=bhraotibbavena) yod-pa-la (=vidyate) / ji-bsbin-snan-ba (=yatha-akhyanam) yod-ma-yin (=na vidyate) / gan-bhyir (=yatah) gshan-dban (=paratantrah) de-yis-ni (=tena) / yod-med-mtshan (=sadasallaksaņam) ñid-par (=eva) dod-do (=işyate) / Skt. Yatha akhyanam na vidyate, (tatha) bhrantibhavena vidyate /
paratantro yatastena sadasallakşaņamişyate / S.V.: Vidyate bräntibhävena yathākhyānam na vidyate /
paratantro yatastena sadasallaksano matah |
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