Book Title: Trishasti Shalaka Purusa Caritra Part 3
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 67
________________ 38 an unexpected cloud attacking elephants with showers of hail. Jvalanajatin took away their insolence which had existed for a long time from the power of their vidyās and the power of their arms, like a snake-charmer that of serpents. CHAPTER ONE. Agnijațin said to them: "Go away, quickly! Go, villains! Who will kill you, miserable creatures who have come here without your lord. Come to Mt. Rathävarta with your lord Hayagriva. We too shall meet there soon." Addressed by him in this contemptuous way, the soldiers of Hayagriva disappeared quickly like a flight of crows, saving their lives, terrified. With faces as gloomy from great shame as if smeared with lamp-black, they went and reported that to Mayuragriva's son. At once the son of Nīlāñjanā, possessing imperishable strength of arm, was inflamed by their words like a fire by an oblation. With his eyes red and wide open from anger, terrifying as a Rakṣas, he commanded his vassals, ministers, generals, et cetera: "Ho! All of you assemble quickly with your entire forces. Now let our army advance like the ocean with high waves. I shall soon kill Prajapati, Tripṛṣṭha, Acala, and Agnijațin in a battle, like smoke killing mosquitoes." The chief-minister, the abode of the group of intellectual qualities," said to Aśvakandhara who was excited and had spoken angrily: "In the past the master conquered three-part Bharata with ease. That took place for fame and fortune and you became at the head of the powerful. Now, what fame, what fortune, will our lord gain, eager himself for the conquest of one vassal? No powerful person should be proud of the conquest of an inferior. What is there to boast of in the killing of a deer by a lion who tears asunder elephants? If you should by chance be defeated by an inferior, all the heap of glory gained before would disappear at once. The course of battle is varied. There is 56 546. There are 8 of these. See App. I. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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