Book Title: Trishasti Shalaka Purusa Caritra Part 3
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 269
________________ 240 CHAPTER TWO teeth, by redness of the eyes, by frowns, by palpitations of the cheeks, by rubbing together the fingers, by tearing up the ground, by drawing weapons, by drawing blood, by quick attacks, by fights, by blows, by trembling of the limbs, by shedding tears, caused by the kidnaping of women, the abuse of slave-girls, et cetera. Men, timid by nature, had courage produced at once by dignity, resoluteness, courage, skill and by various other very excellent virtues, liberality, et cetera, originating in valor toward the enemy and in exertion in good conduct, et cetera. The people in the audience were sometimes reduced instantly to a state of terror by dryness of the palate, throat, and lips, by glances from rolling eyes, by trembling hands, hoarseness, change in color, and shedding tears, caused by seeing manifestations of ghosts, et cetera, and by hearing sounds from them, et cetera. Sometimes the audience was exceedingly disgusted instantly by contractions of the body, palpitations of the heart, screwing up of the nose and mouth, spitting, crushing of the lips and fingers, et cetera, caused by seeing, hearing, et cetera of bad smells, vomiting, and worms from wounds. Sometimes the audience was astonished suddenly by the wide-opening of the eyes, by glances without winking, by the appearance of perspiration, tears, horripilation, by exclamations of “Well done," et cetera, caused by the sight of the supernatural, attainment of desires, exhibitions of magic, et cetera. Sometimes the people, greedy for the enjoyment of sense-objects, were made tranquil by meditation on the mūla- and uttaraguņas, by thinking of texts concerning the Supreme Spirit, by attendance on good gurus, by pūjās to the gods, and other such things, arising from disgust with existence, fear of worldly existence, knowledge of the Principles, et cetera. Just as all the sentiments were portrayed by the actors, so all the spectators became composed of them. The Jain Education International For Private & Personal Use Only www.jainelibrary.org

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