Book Title: Trishasti Shalaka Purusa Caritra Part 3
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 298
________________ EIGHTH INCARNATION AS VAJRĀ YUDHA 269 right-belief, et cetera, after death she became your daughter Säntimati. Datta's soul became the Vidyadhara, Ajitasena, and he kidnaped her because of his former love. Do not be angry. Abandon persistence in anger) and forgive him completely like a brother. For passions of infinite duration lead to hell, nowhere else.” The three were freed from hostility by Vajrāyudha's speech and pardoned each other, sharing haste in the desire for emancipation. The Cakrabhrt spoke again: "You three will soon adopt mendicancy under Kşemankara. Sāntimati, however, will practice the ratnávali-penance 828 and, after death, will become the Indra Iśāna. At that very time, Pavanavega and Ajitasena, your omniscience will take place from destruction of the ghātikarmas. Išāna will come and will hold your omniscience-festival with great magnificence and make a pūjā to his own body.824 In the course of time, the Indra Iśāna will fall, become a mortal, become omniscient, and attain emancipation.” When they had heard the Cakrin's speech showing knowledge of the three periods of time, all the councilors were wide-eyed with astonishment. King Pavanavega, his daughter, śāntimati, and the Vidyadhara, Ajitasena, bowed to him and said: "You are our father, master, teacher, god, Lord of the World. Who else would protect us intent on killing each other? After killing each other just now, we would have gone to hell, if your speech had not been a bar to its door for us. So, master, consent now that we, afraid of existence, should go to Lord Jina Ksemankara for protection." After making this announcement, they received permission from the Cakravartin; and went and became mendicants under Tirthankara Kşemankara. They, gentle 828 141. See II, n. 51, 844 143. That is, to the body of Santimati which his soul has just left. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441