Book Title: Trishasti Shalaka Purusa Caritra Part 3
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

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Page 205
________________ 176 CHAPTER SEVEN that they were shouts of the hero Sanatkumāra. Not seeing his friend there, he jumped up at the sound of a waterfall and ran to another place with the idea that it was he For such is the course of affection. He said to the rivers, elephants, and lions, "Since that is the voice of my brother, then he is at your side. The whole can be grasped from the sight of a part.' "" The seasons (124-146) Not seeing his friend anywhere, he climbed tall trees and looked in all directions again, like a traveler who has lost the way. He passed the spring, alone, like the son of a poor man, like a sorrowful man among the aśokas, 235 confused among the bakulas, impatient among the sahakāras, weak among the mallikās, scornful among the karṇikāras, pale among the pățalas, remote among the sinduväras, trembling among the campakas, turned away from the winds of Malaya as well as the khalas, his ears bursting from the singing of the fifth note by the cuckoos, his burning pain unallayed even by moonlight. He spent the hot season wandering alone, parched at every step by the dust heated by the rays of the sun which cooked the nails of his lotus-feet like a scattered fire of chaff; disregarding the burning of his feet, as if making a magic quenching of fire, on the road hard to traverse because of the ashes of forest-fires just extinguished; ignoring the heat of his body from many hot winds like flames of fire, like a mountain-ranging elephant; and drinking the muddy, hot water of rivers, like a sick man medicines. His heart unshaken by clouds emitting fires in the form of lightning like Rakṣases emitting flames from their mouths, terrifying to all; not bewildered at all, as if he wore armor, though being struck by rain with unbroken 236 125. In this passage there is verbal play on the adjectives and the names of the trees which can not be reproduced in English. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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