Book Title: Systems of Indian Philosophy
Author(s): Virchand R Gandhi
Publisher: Mahavir Jain Vidyalay

View full book text
Previous | Next

Page 75
________________ THE YOGA PHILOSOPHY 1. Much has been written and said on the mystic philosophy of ancient nations of the Egyptians, Greeks and Hindus. But I doubt whether it has been rightly understood. The advocates of modern science, some of them base the science of ethics on expediency, others on utility, while there are many to whom moral code is a commandment from a superior to an inferior. Thou shalt commit no murder. Why? The theologian would say-Because that is the commandment of God. The materialist will say-Because that is the command of the ruling authority of the state. But why should God and the sovereign issue commands? There is no rational reply. A system of ethics not based on the rational demonstration of the universe is of no practical value. It is only a system of the ethics of individual opinions and individual convenience. It has no solidity and therefore no strength. The aim of human existence is happiness, progress; and all ethics teach how to attain one and achieve the other. The question however remains-What is happiness and what is progress? Those are issues not yet solved in any satisfactory manner in the West by the known systems of ethics. The reason is not far to seek. The modern tendency is to separate ethics from physics or rational demonstration of the universe and thus make it a science resting on nothing but the irregular whims and caprices of individuals and nations. In India ethics has ever been associated with religion. Religion has ever been an attempt to solve the mystery of nature, to understand the phenomena of nature and to realize the place of man in nature. Every religion has its philosophical as well as ethical 18 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212