Book Title: Systems of Indian Philosophy
Author(s): Virchand R Gandhi
Publisher: Mahavir Jain Vidyalay

Previous | Next

Page 100
________________ THE YOGA PHILOSOPHY assimilated to or controlled by the mind. They must be drawn away from their objects and fixed upon the mind and assimilated to it, so that by preventing the transformations of the thinking principle, the senses also will follow it and will be immediately controlled. Not only that, but they will be ever ready to contribute collectively towards the absorbing meditation of any given thing at any moment and even always. 17. Passing through these five stages, यम, नियम, आसन, प्राणायाम and प्रत्याहार the yogi purifies the inner self by avoiding distraction. We then come to the sixth stage or contemplation. It is the fixing of the mind on something, external or internal.32 If internal it may be the tip of the tongue or the nose or any convenient spot. If external it may be any suitable image of the deity, or a picture or any similar object. Of course it is necessary to bear in mind that any such thing contemplated upon externally or internally should be strictly associated with nothing but holiness and purity. The mind should be able to picture in itself the object even in its absence in all vividness and at an instant's notice. 43 18. The next stage is or absorption, i. e. the entire fixing of the mind on the object thought of to the extent of making it one with it.33 In fact the mind should at the time be conscious of itself and the object. 32. YS 3.1 33. YS 3.2 34. YS 3.3 19. Proceed a step further and we come to the eighth stage, the . The absorption is to be carried to the extent of forgetting the act and of becoming the thing thought of.34 This state of implies two distinct states of consciousness unified in one. The first-which Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212