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THE SYSTEMS OF INDIAN PHILOSOPHY
its original substratum en is Belfas external concentration. The meditation on the one, unique and EfTER Brahma as the only reality in the universe is शब्दानुविद्ध external concentration. The third निर्विकल्प BATê is, like the one described before, cessation of all thought, from the enjoyment of one eternal pleasure. One should devote one's time to these six kinds of AATE.3 The false identity of the material shell and the Universal Life being dissolved and the universal 3ITAT being thoroughly realized, wherever the mind of the ascetic is directed there it naturally loses itself into one or other of these GAITES. That limit of limits being seen, the knot of 378 TT (egoism) is cut asunder, all doubts disappear, all actions cease to affect."4
3. To summarize, the six kinds of Faifa are: (i) zarafas
internal, (ii) razglasa internal, (iii) Faldais internal, (iv) दृश्यानुविद्ध external, (v) शब्दानुविद्ध external, (vi) निर्विकल्प external. As can be seen, (i), (ii), (iv) and (v) are
Atau FHIT-because (iii) and (vi) are alone and white 4. It will be located in some text of Bharati Tirth. 49 it,
of course, says: शक्यं जेतुं मनोराज्यं निर्विकल्पसमाधिना । TÄTIE: FAIT Êtsf9 Afactenfaat II (4.61)
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