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and rebirth protects the basis of justice i. e. the principle of equality and fraternity which makes it modern enough. References: 1. Abhidharmakośa, iv., 1, cp. Anguttara-nikāya, vol. IV, 415,
as quoted in J. N. Sinha, A History of Indian Philosophy,
(Central Book Agency, Calcutta, 1952), vol. II, p. 299. 2. Surama Dasgupta, Development of Moral Philosophy in
India, 2nd edition, (Munshiram Manoharlal Publishers, New
Delhi, 1994), p. 160-61. 3. S. N. Dasgupta, A History of Indian Philosophy, (Motilal
Banarsidass, New Delhi, 1975), vol. III, p. 108. 4. S. Dasgupta, op. cit., p. 158. 5. Ibid., p. 158. 6. A. B. Keith, Buddhist Philosophy, (Aman Publishing
Company, Delhi, 1993), p. 204. 7. S. Radhakrishnan, Indian Philosophy, (George Allen &
Unwin Ltd., London, 1962), vol. I, pp. 440-41 8. J. N. Sinha, op. cit., p. 299. 9. Ibid., p. 300. 10. S. N. Dasgupta, op. cit., p. 87. 11. Ibid., p. 87. 12. A. B. Keith, op. cit., p. 206. 13. Ibid., p. 205. 14. S. Radhakrishnan, op. cit., pp. 444-45. 15. A. B. Keith, op. cit., p. 206.
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