Book Title: Some Aspects of Indian Culture
Author(s): A S Gopani, Nagin J Shah, Dalsukh Malvania
Publisher: L D Indology Ahmedabad

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Page 143
________________ 134 Some Aspects of Indian Culture २८ छति जणणिजणए, भत्तारं तह कुलं च सीलं च । न मुणंति सुकयदुकयं, मयणपसत्ताओ महिलाओ ।। २९ लंघं ति फुल्लिसयसंकुलाओ, अडवीओ सीहपउराओ । रति दियहे नूणं, कायाण वि हुंति भीयाओ ।। ३० मयणानलतवियाओ, निच्च परपुरिसबद्धरागाओ । लंघति जलनिहिं पि य, दीसंति य मुद्धवयणाओ ।। ३१ गिरिसिहरे दुग्गमकंदरे य लंघति मयणमूढाओ । बिसमं पि कयग्घाओ, मन्नति समं सकज्जमि ॥ ३२ अह करिमइ दसप्पे, फुल्लिपिसाए य चोरवंद्रे य । न गणति महारुठे, नारीओ अन्नसत्ताओ ।। (११.२०-२४) 28. Women, attached to cupid, abandon mother and father, husband, family, and character. They do not know, what is a good and what is a bad deed. 29. They (are able to) cross, by night, the forest abounding in hundreds of demons (?) and full of lions, while by day, they are afraid of the crows even. 30. Heated by the fire of passion and attrahed to men orher than their husbands, they (are able to) cross ocean and (at the same time)they wear innocent faces also. 31. These ungrateful women, deprived of their senses due to passion, (areable to cross the summits of mountais and the unenterable caves even. So far as their own purpose is concerned, they take difificult (work) to be easy (work.) 32. Women attached to others do not care for highly angry elephants, lords of lions, serpents, expanded (?) devils and multitudes of thieves. (11. 20-24), ३३ इंधणरहिया महिला, नून जालावली सुपज्जलिया । सत्थं च सल्लहीण, पंको घणसमयपरिहीणो । ३४ कसणिरहिया भयंगी, विज्जनिवाओ य जलहरविहीणो। गोत्ति व्व अणवराहा, निल्लोही खग्गधारा य ।। ३५ महिलाण असंगयसीलयाण अन्नान्नदिन्नहिययाण । ___ अन्ने कुणंति तत्ति, अन्ने पुण वल्लहा हुति ।। ३६ घेष्पइ जलंमि मच्छो, पक्खी गयणमि, विज्झए राहा । गहियं पि विहडइच्चिय, दुग्गेज्झ महिलियाहिययं ।। ३७ वेस पि सिणेहेण व, रमंति अइवल्लह पि निन्नेहा । कारणवसेण नेह, करिति निकारणे नेय ॥ ३८ रमयंति विरूव पि हु, रूव पुण परिहरंति दूरेण । रूयविरूयवियप्पो, किं हियए होज्ज एयाण ? ॥ Jain Education International For Private & Personal Use Only www.jainelibrary.org

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