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Subaliaşitas han Guņapala's Jambucariyam
जिणवयण (Jina's words) ७८ जुत्तिखमच चयण कोहकसायाइसूडणं परम ।
हिंसाइदोसरहिय परमपयनिसेवण' गुजन ।। (१.६.२६९)
78. The words of a Jina are logical; are (in effeot) the destroyer of the passion such as anger etc.; are devoid of the fault of injury to any ķiving organisms; are able to goad one on to the highest abode (salvation) and are mystical in significance (16.269)
तव (Penance) ७९ सो य तवो कायम्वो, जेण मणो मंगुल न नितेइ ।
जेण य न इंदियहाणी, जेण य जोगा न सीयति ॥ (१६.७२०)
79. That penance should be practised due to which the mind does not harbour (any) bad thoughts; due to which the streugth of sense-organs doos not decrease and due to which the activities are not adversely affected. (16.7.28)
।
दुल्लह (Rare) उकत्तिमण कवयं दिन्न करनेण तिमसनाहस्स । सप्पुरिसपस्थणा ले करिति ते दुल्लहा हुति ।। (१५.४९)
80. Taking off his own armour, Karna gave it to the lord of the gods. Those who grant the request of the good are rare. (15. 49)
TEH (Religion; Duty) ८१ धम्मो रिचय चारभडो घेत्तव्वो पंडिएण पुरिसेण । __ जो ठाइ अग्गओ पासओ य वासे पयासे य ॥ (१५.६३)
81. A wise man should undertake religion which is as if it were a man of arm who stands in front, and by his side and when he is in his residence or is on a-travel. 15.63)
धीर (Brave man) ८२ ववसाउ च्चिय धन्नाण होइ एसो न चेव वाणं ।
ता धीर ! उज्जमिज्जल, इमेण चवलेण देहेण ।। (५.६७)
82. This is the activity of the lucky only. It cannot be of those who are never destined to get emancipation. Therefore, oh ! brave man! do as much religious activity as you can with this body which is (after all) frail. (5. 64).
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