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of the forma
AN EPITOME OF JAINISM. states and processes of the psychology of cognition of extra-mental realities. ..
Knowledge born of the contact of the Intermedia tory Stages senses with their corresponding objects tory of such (afpremiet of 17 ) is not direct.
There are, remark the Jain Psychologists, five iqtermediatory stages from sense to thought : viz. (a) Vanjyandvagraha ( up), (b) Arthavagraha (97197), (c) Tha (FET), (d) Avaya (497) and (e) Dharand ( HITT) as will be presently explained.
Knowledge.
SYS
