Jainism Precepts and Practice

Author(s): Puranchand Nahar, Krishnakant Ghosh
Publisher: Caxton Publications

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asuddha
AN EPITOME OF JAINISM
under the inmediately present external mode (vin) Kramo padhi sapek- of ils appearance as in the case of taking a shaasudho
redhot piece iron for fire itself; or taking a man to be insane for the temporary fit of insanity lie has displayed for the moment
(ix) Utpåda vydya sapeksha satta (1x) Ulpka - grkåka asuddha-implies taking a thug vyaya sapekShe is also in its tripartite aspects of origination, des
truction and permanence at one and the same time, as in the case of casting a gold necklace into the mould of a bracelet, the substance rempaming the same substance all through the time, involving. ds it does, in it the idea of the origination of the bracelet from the destruction of the necklace, gold remaining essentially the same all through
Bheda kalpan: sapeksha asuddha-s the Bheda kala consideration of the thing after resolving it paná sd peksha usredaka. though the processes of mental abstraction
into substance and quality, though the two are really non-different and inseparable from each other for instance, consciousness is the essential quality of the soul, but we often draw a line of distinction between consciousness and soul 11 our ordinary
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