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AN EPITOME OF JAINISM.
(3) Sadi nitya suddhaparyarthika &c
(b)Sadimlya has for its subject such particular class of
suddhaparyd, the ha &c
variations as have origination in time but undergoes no subsequent transformation as for instance, when the embodied soul enters on a liberated state of existence, it attains to a state of variation which has, as a matter of fact, a begining in time but knows no subsequent change; because a soul once liberated cannot enter into any bondage again.
(c) Sattå gounatvena utpåda vyaya
(c) Satta gråhaka nitya suddha &c enquires into that gounatve na utpadavyaya kind of variations which flow in rapid succesgra haka mutya suddha sions of destruction and origination consisting
&c
as it does in the ever-changing character of the phenomena without looking into its permanent feature underlying the same
(d) Satta såpeksha nitya asuddha~ (d) Satta not only investigates into the origination and sapksh a nity a distruction of variations but takes also into
asuddha
consideration the persisting element underlying them as well The word paryaya—. variation-usually means variations in quality, modality and configuration, a thing undergoes without any reference to the substance itself which persists all through the changes
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