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of cause and
KARMA AND OUDARIKA-SARIRA. ceases to exist, when it has grown up into a tree, so the inner world would cease to the relation have its being after its transformation into the affect and its
difficulties outer world, for they belong to the same thing although at different periods of its development The fact of co-existence being thus inexplicable, the mutual interaction between them, which cannot be denied becomes inexplicable also.
Of course of the purvapakshın say that the earlier state is not altogether lost in the later state of a thing developing, but is retained there our obvious retort will be that if it is retained at all, it is retained in such a transformed manner that it loses its distinct existence For what is accidental to the different stages of a developing thing, vanishes away with the lapse of time and what persists is the essence or the substance in abstract which reveals itself through these different stages of development
To get over the difficulties as exposed in the above, some may erroneously hold that the inner nature produces the outer nature of a man The relation is that of a cause and effect
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