Jainism Precepts and Practice

Author(s): Puranchand Nahar, Krishnakant Ghosh
Publisher: Caxton Publications

Page 47

Hamilton, Mill and Comte.
AN EPITOME OF JAINISM. or internal perception. For mind has no
perception except through the senses and cf Reid,
therefore external. It is interesting to compare the Charvakas with Reid and Hamilton, who on the one hand deny the possibility of internal intuition of universal truths, and Mill and Comte on the other hand who reject all 'Introspective knowledge as ever possible.
(c) · Then again, "Inference," says the Indian materialist, "cannot give it; for
Inference (CAT) itself always requires Inference' cannot give, universal proposition affirming the connec
çion between the major and the middle as, universally true" For example when we say that a man is mortal, Socrates is a man and therefore mortal, we are assuming a necessary connection between humanity and mortality But the possibility of such a connection, at least of our knowing such a connection, even if it existed, is just what we require to prove Thus we can see that mere Inference cannot prove it, for it is only assumed to say that the connection, thougb assumed yet makes inference possible is to argue in a circle. And hence we cannot
assumed
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