Book Title: Jaina World of Non Living
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

Previous | Next

Page 81
________________ The Jaina world of Non-living with these definitions in number of ways which have been summarised in Višeşā-vasyaka Bhāșya. Some absolutist definitions of other systems have been repudiated confirming their validity only on the basis of nonabsolutistic ground. Some of the definitions are given in the commentary of this aphorism while others are treated in later aphorisms like 5.29, 5.30 and 5.38. All are summarised below: : (1) (2) (3) (4) Etymological Etymological Indeclinablity Simile-based (5) Philosophical-1 Dru (undergo, flow) + yat (changes) Dru (undergone by motion) + Yat (changes) Capable of being changed into beautiful products, Dru means a raw wood capable of changes into different shapes. The reality is that which is similarly modifiable. Dravya or reality is an entity capable of maintaining permanence through change. Reality is the substratum of attributes and modifications. The essence which undergoes changes, will undergo changes, and which has undergone changes. (6) Philosophical-2 (7) Tritimal definition : It must be added that many early Jaina canons and Umāsvāti utilised definitions of reality (i.e. 3 and 4) prevalent in Vaiseșika and other systems under non-absolutist approach. One is not in a position to guess philosophical definitions. However, the later ones seem to be more elaborated and developed. These are the general definitions of reality. The specific ones will be detailed in due course. 6. This definition of reality indicates that it has dynamic (modifiability) and static (permanence) aspects. It has a dual (rather than absolute) character entwined through permanence and change in it. It is bipolar. This characterisation is an attempt of realistic blending and coordination between the two extremist philosophy of Vedanta (static) and Buddha (dynamic). The Jaina system, thus, turns out to be a synthesist. This synthetic view is supported by Mīmānsaka Kumāril and western Scholar Kant. The Jainas have shown this type of specificity in many other contexts. 76 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306