Book Title: Jaina World of Non Living Author(s): N L Jain Publisher: Parshwanath VidyapithPage 86
________________ The Jaina world of Non-living of the bodies at salvation point and their accommodation in the world of the salvated and so on. 5. Q. It is contended that the aphorism 5.2 and 5.3 should have been combined to form only one aphorism like 'Dravyāņi Jivāh'. In this way, one would not have the word 'ca' also, thus reducing the size of the aphorism too. A. This contention is not correct. It will lead to an erroneous meaning that only the living beings are a reality and not the others (space, time etc.). 6. The plurality of the aphorism 5.3 does also not rectify this meaning as it is meant only for indicating the wide variety of the living beings. The commonly related plurality of the word 'Dravyāņi' would also not have given the desired meaning as it would refer only to the realityness of wide variety of the living beings. 7. Q. The first aphorism 5.1 refers to the topic of non-living realities. Thus, the unification of aphorism 5.2 and 5.3 would also serve the purpose of postulating the living and non-living realities. This is not correct. As the term 'Dravyāņi' (realities) will be bound with the term 'Jivāh' (living), it will indicate that only the living ones are the reality. 8. Moreover, the continuation of any topic does not always have the desired meanings until clarificatory effort is made. If clarification is not there, the reality will accrue only to the living beings and not to the nonliving ones. Thus, the composition of two separate aphorisms 5.2 and 5.3 is justified. This also serves the additional utility for the word 'ca' in this aphorism. Supplementary Notes 1. The commentary deals with the following points : (a) Repudiation of livingness as the characteristics of the living by pointing out additional flaws of infinite regression and loss of proposition. (b) Asserting the six-numericality of realities by indicating the indfusion of realities of other systems in them logically. (c) The two-fold-ness and maniness of the living reality. A. 81 Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306